Neither Tiger nor Lion: A Suffering Tamil Voice of Reason from Diaspora Land

A  Tamil in UK who must remain Anonymous … responding to Tamil nationalist commemorations of the Tiger and Tamil dead  and to a photograph by Robert Pinney [see below] depicting this event in mid-May 2013**

It really bothers me that the protest of ‘Tamils… gathered around photographs of those killed during the Sri Lankan civil war’ is being symbolized by people carrying the LTTE flag.  Anyone who protests that massacres of Tamils in 2009 should by no means do so under the Tiger flag. In 2009, the Tigers forced innocent Tamil civilians to remain in the Vanni – under pain of death. When I was working in the Vanni, I began to truly sympathize with the Tamils who stayed behind in Sri Lanka. They lost EVERYTHING under the Tigers and the GOSL      A shed with garlanded photographs of maaveerar, Batticaloa locality, c. 2004

The BBS That My Mother Likes = An Emblem for the Sri Lankan Equivalent of Middle America

Darshanie Ratnawalli  courtesy of the Nation and the Colombo Telegraph, with the latter drawing a volatile discussion which readers may wish to view … SEE note below pertinent to that discussion

I am the legitimate issue of a woman who unabashedly claims to admire the Bodu Bala Sena. This affords me a critical perspective into the issue, without which everyone is floundering like headless chickens. There may be other people, whose mothers etc. harbor soft spots for the BBS. But because they are not me, they would either try to keep these mothers in the closet or, in contradistinction, empathize with these soft spots; whereas I…Well you shall see.

My mother represents the Sri Lankan equivalent of Middle America and, as such, the demographic bloc that makes or breaks any movement dependent on mass support for its success. In Middle America (SL), one becomes a Buddhist by being a stakeholder of the Buddha Sāsana (deliberately called henceforth, the Buddhist Church of Lanka) and by emotionally aligning oneself with the age-old mission of fostering this Sāsana on this soil for the allocated five thousand years.  Once one has fulfilled this basic requirement adherence to Buddhism proper becomes peripheral and is largely left to personal discretion.

A Review of Jātika Geetha Sangrahaya: A Compendium of Songs on the Jātaka Stories

Hemantha Situge, courtesy of The Aloysian

Dr. D.V.J. Harischandra needs no introduction to the Sri Lankans. He is a well acclaimed psychiatrist by profession for well-nigh five decades who has rendered yeoman services to the nation. His first book entitled “Psychology Aspects of the Buddhist Jathaka Stories” published 2000 was an analytical study which penetrated into the inner aspects of the Buddhist Jathatha Stories – which is almost synonymous with the Sri Lankan Buddhists – hitherto no one has delved into. His book was well accepted by a wide array of readership. This book won the then State Literary Award.

Bodu Bala Sena and the global context of Islamophobia

Chandre Dharmawardana

The Bodu-Bala Sena (BBS) is a political movement crystallizing mainly around Sinhala-Buddhist advocates of strong anti-Islamism. The knee-jerk reaction of opportunist political observers is to regard this as an example of a majoritarian populace behaving brutally, after having `caused Sinhala-Tamil terror’ by allegedly provoking the Tamils with ‘Sinhala-only’ discrimination. The BBS has also provided fodder for anti-government critics as well as the usual `I told you so’ liberals who believe that mass movements can be corrected by a little bit of sermonizing by `good monks’ holding vigils around the Lipton circus.

Song of Ceylon: Antiquarian Gem — a documentary film from 1934 with Lionel Wendt as Narrator

Firazath Hussain: “This 40 minute black and white  film  was made in 1934 on request to advertise tea. The film that was made was regarded as a prize winning documentary. Lionel Wendt did the narration, most of which was simply reading excerpts of Knox over the visuals. The camera work in many places is quite stunning. Perhaps, some day, someone will see fit to work a digital restoration of something that is quite a unique piece of history.”

SEE http://www.colonialfilm.org.uk/node/486

ABC can foul. See Niromi! Hear Niromi! Without a Knox …. No Demidenko

Michael Roberts, courtesy of Groundviews where a different title was used, namely, “ABC, Gordon Weiss and authoress Niromi de Soyza”

Like many people I used to think that such agencies as the BBC and ABC provided balanced reviews and were relatively unbiased. No more. Further confirmation: a recent panel presentation by ABC in March 2013 that was anchored by Jane Hutcheon,** exposed in blatant nudity the lop-sided perspectives within Aunty ABC. The presentation was timed to coincide with the UNHCR sessions in Geneva where the USA was sponsoring a resolution censuring Sri Lanka. No problem with that. But this was a serious ABC review dependent on two questionable “experts,” namely, Gordon Weiss and authoress Niromi de Soyza aka Subhodini Mariatta Anandarajah – known as Subha among her pals. When Australia has a bevy of possible commentators, from Ameer Ali to Rohan Bastin, Serge de Silva-Ranasinghe, Shanaka Jayasekera, Laksiri Jayasuirya, Noel Nadesan and Suri Ratnapala to choose from, their selections on this occasion indicated partisanship.

Crown casino and James Packer targeting Sri Lanka?

Colin Kruger, in The Age, 22 April 2013 with a different title: “Packer ponders bet on move into Sri Lanka”

 James Packer –Pic by Jason South

Sydney Harbour development  Barangaroo is not the only casino project on James Packer’s radar. The billionaire has notched up three trips to Sri Lanka in the space of six weeks signalling his interest in the island nation, which is positioning itself as a gambling hub for its larger neighbour, India. A Crown spokesman declined to comment about potential investments in Sri Lanka but there is no denying Mr Packer’s growing interest in the country. He has visited Sri Lanka three times since late February, discussing investment options with ministers.

”They have not finalised the area and the amount they are going to invest. The government has asked them to come up with a proposal,” Lakshman Yapa Abeywardena, Sri Lanka’s Minister of Investment Promotion, said after Mr Packer’s latest visit this month. ”The government proposed [for] them to invest in a large city hotel in Colombo and go to [the eastern city of] Trincomalee to look into possible investment opportunities.”

Treasury Secretary P. B. Jayasundera said Mr Packer had expressed an interest in ”integrated tourism”, which typically includes hotels, casinos and other entertainment.

Crown sources have denied reports from Sri Lanka that the Packer-controlled casino group has already acquired land in Colombo to build a casino resort. According to local reports, Crown agreed to spend $US350 million to build Crown Colombo, which will be open for business in 2016.

The country, which is still recovering from a devastating civil war, has set up legalised gambling zones and introduced tax concessions to attract foreign investors. Crown is not the only casino group showing interest. Sheldon Adelson’s Las Vegas Sands is reportedly exploring investment options in Sri Lanka after being rebuffed by India.

And MGM Resorts and Caesars Entertainment have also been in talks with Indian group Delta Corp, which owns a casino in Colombo and several more in India. India’s gambling market is limited to two states, Goa and Sikkim, and laws prevent direct foreign investment. As with China’s gambling enclave, Macau, it is India’s resistance to gambling on the subcontinent that is expected to allow Sri Lanka – just a four-hour flight from India’s major cities – to thrive as a gambling hub.

If Mr Packer decides to invest in Sri Lanka, it is not clear whether this would be conducted through Crown directly or via its Asian joint venture, Melco Crown Entertainment, which operates in Macau and the Philippines.

 

 

In Appreciation of Shelagh Goonewardane

Yasmine Gooneratne

Born on 12 December 1935 in Colombo, Shelagh Goonewardene  was the younger daughter of Lt. Col. Dr T.R. Jansen, OBE, ED (one-time Commander of the volunteer corps), and  Mrs Georgiana Jansen.  Like her elder sister Suzette, Shelagh  was educated at Bishop’s College, Colombo, and benefited  from the  fine teaching of Mrs Doreen Keuneman, Miss Norma Vanderwall, Miss Lesley Tirimanne (now Alles), and her special mentors Pauline and Dick Hensman. Her love for  the stage made itself evident from her earliest years at Bishop’s, where she appeared in innumerable playlets devised for class and school entertainment , besides  acting the parts of Melisande in Apple Pie Order, Rosalind in As You Like It,  and taking a starring role in Patricia Pantin Munro’s production of Alice in Wonderland. While still at school she appeared on the Colombo stage in Chekhov’s play The Wedding (for the Little Theatre Group), and from there it was a short step to the  ‘Dram Soc’ at the University of Ceylon in Peradeniya, where Professor Lyn Ludowyk was quick to observe her talent. Shaw’s Major Barbara and  Androcles and the Lion  were among the plays in which she took part under Ludowyk’s direction.

HL praises Galkande Dhammananda’s Message and places it in our historical context

HL Seneviratne, courtesy of Colombo Telegraph where this esays attracts several commendations: see http://www.colombotelegraph.com/index.php/venerable-voices-stirrings-of-a-sleeping-conscience/

In the 1930s and ‘40s educated urban Buddhist monks launched a movement of rural development, proclaiming that their work is not ritual but “social service”. They achieved some successes in the early period of their work, but by the mid-1940s this largely social and economic movement had deteriorated into a majoritarian political movement that identified the island with Buddhism and the Sinhala ethnic group, thereby marginalizing the minorities. Thus, while these monks talked about social service, their actions were devoid of a social conscience. With the assassination of Prime Minister S.W.R.D. Bandaranaike by a Buddhist monk, their vociferous support of the ethnic war while obstructing attempts at a negotiated settlement, and most recently, the attacks on Muslims in Dambulla and Pepiliyana led by them, the image of the “political monk” has been severely tarnished. The ochre robed monk, the messenger of the world’s most peaceful religion and symbol of tranquility and compassion, has become the symbol of violence and intolerance.

Under Scrutiny: FIRE AND STORM reviewed by Sanderatne

Nimal Sanderatne, courtesy of Groundviews … http://groundviews.org/2013/04/17/review-of-fire-and-storm-by-michael-roberts/

     When Michael Roberts left Peradeniya in the late seventies, he was part of an exodus of intellectuals from the University of Ceylon, Peradeniya, arguably one of the best universities at that time. The exodus of academics at that time was compelled by the economic difficulties faced by university dons. It was the second wave of such emigration that diminished the intellectual life of the university and country. The Arts Faculty of the University of Peradeniya never regained its prestigious academic status after that. Today the University of Peradeniya cannot take pride in intellectuals of the eminence of E.F.C. Ludowyck, E.R Sarachchandra, H.A.de S. Gunasekera, Fr. Ignatius Pinto, Ian Van den Driesen and many others.