Neither Tiger nor Lion: A Suffering Tamil Voice of Reason from Diaspora Land

A  Tamil in UK who must remain Anonymous … responding to Tamil nationalist commemorations of the Tiger and Tamil dead  and to a photograph by Robert Pinney [see below] depicting this event in mid-May 2013**

It really bothers me that the protest of ‘Tamils… gathered around photographs of those killed during the Sri Lankan civil war’ is being symbolized by people carrying the LTTE flag.  Anyone who protests that massacres of Tamils in 2009 should by no means do so under the Tiger flag. In 2009, the Tigers forced innocent Tamil civilians to remain in the Vanni – under pain of death. When I was working in the Vanni, I began to truly sympathize with the Tamils who stayed behind in Sri Lanka. They lost EVERYTHING under the Tigers and the GOSL      A shed with garlanded photographs of maaveerar, Batticaloa locality, c. 2004

Language and National Identity: The Sinhalese and Others over the Centuries

Michael Roberts, reprinting an article published in 2003 in Nationalism and Ethnic Politics, Summer 2003, 9: 75-102.**

 ABSTRACT: The collective identity of Sinhala-speakers over four centuries dating from the 1590s is analyzed with due attention to the structural form of (a) the Kingdom of Kandy and (b) the British colonial regime that took control of the whole island by 1815/18. The analysis dwells on the modes of oral, visual-iconic and written forms of cultural transmission that pre-dated print technology, while drawing attention to the relative uniformity of the Sinhala language in both geographical and temporal scale. A semantic pattern of political alliances based on the opposition of inside to outside which works contextually like a nestling Chinese-box is one dimension of this linguistic order. This supported the tendency of Sinhalese representations to adopt an associational logic which merged past enemies (the wicked Tamils) with contemporary enemies (the Portuguese, the English) during the liberation struggles of the Kandyan state and its militia in the pre-1818 period. Such tendencies and the continuation of disparaging epithets coined during the period of Portuguese imperial intrusion into the vocabulary of the twentieth century must inform any theoretical efforts to distinguish the collective consciousness of the Sinhalese after the substantial transformations initiated under the British from that which is expressed so powerfully in the war poems of the pre-British period.

Bodu Bala Sena and the global context of Islamophobia

Chandre Dharmawardana

The Bodu-Bala Sena (BBS) is a political movement crystallizing mainly around Sinhala-Buddhist advocates of strong anti-Islamism. The knee-jerk reaction of opportunist political observers is to regard this as an example of a majoritarian populace behaving brutally, after having `caused Sinhala-Tamil terror’ by allegedly provoking the Tamils with ‘Sinhala-only’ discrimination. The BBS has also provided fodder for anti-government critics as well as the usual `I told you so’ liberals who believe that mass movements can be corrected by a little bit of sermonizing by `good monks’ holding vigils around the Lipton circus.

For All Sri Lankans: A Message of Tolerance and Conflict Resolution from Ven Galkande Dhammananda

Courtesy of COLOMBO TELEGRAPH — SEE http://www.colombotelegraph.com/index.php/a-sri-lankan-buddhist-monk-speaks-out-let-sri-lanka-have-thousands-of-buddha-putras-like-him/ … and also absorb the blog comments it draws. NOTE: the sinhala is precise and lucid if high-flown. Indeed, it is a lesson in concise clarity. AND it is translated intoTamil and English as well. a MUST SEE and must listen –both media.

A Note from Dr WA Wijewardena: “It is indeed heartening to see an erudite Buddhist priest speaking out, guided by the teaching of the Master, when many have chosen to remain silent. Ven Dhammananda, Lecturer at the University of Kelaniya, speaks through his experience, but has not been angered or being revengeful despite the personal loss to him. Let Sri Lanka have thousands of Buddha Putras like him to guide this nation, which is now stranded and moving aimlessly, to its future glory!” says a former Deputy Governor – Central Bank of Sri Lanka, Dr. W.A. Wijewardena.

Migrant Remittances drive “Asylum-Seeker” Out-Migration from Sri Lanka

Dinoo Kelleghan in The Weekend-Australian, 13 April 2013 where the title is Tamils flee for cash, not from harm … Dinoo Kelleghan is a former foreign editor of The Australian and was a member of the Refugee Review Tribunal from 1997-2004.

IN contrast to the weary boatloads of Sri Lankans making the dangerous asylum-shopping trip to Australia, millions of different shoppers are out in force here as the island prepares for Sinhala and Tamil New Year celebrations this weekend. This year, economists noted a change in the spending patterns – lower-income people are spending more freely than the better-paid shoppers in the capital, Colombo. The reason? The gushing torrents of remittances home from Sri Lankans who have gone abroad for employment, often making empty claims of persecution to leapfrog others who stand patiently in long queues outside Western embassies in Colombo to get a work visa.

BBS and Burma – Given Parallels, Any Links? A BBC Account

Jonathan Head, BBC, 4 April 2013 : “What is behind Burma’s wave of religious violence?”

 ”After Muslim neighbourhoods were levelled, only scavengers could be seen at the site of the destruction”

Last month more than 40 people died in violence between Buddhists and Muslims in the central Burmese town of Meiktila. The BBC’s South East Asia correspondent Jonathan Head looks at the causes of the violence. At first sight it appears that Meiktila has been hit by a natural disaster. Entire neighbourhoods have been levelled, homes of brick and cement smashed to rubble. Then you notice holes pounded into the walls that are still standing, clearly made by human hands. It was anger, not nature, that wreaked this destruction. The families and shop-owners that occupied these buildings have disappeared. The only people are the scavengers, salvaging anything of value left in the ruins. A Muslim community that dates back many generations has been wiped out.

Life-threats as Possible Prospect for Sri Lankan Cricketers at IPL

Michael Roberts

PART ONE: A gnawing fear resides today in my guts. I fear that one or more of the Sri Lanka cricketers at the IPL matches in India will end up maimed or dead. This is an imminent and distinct possibility – a slim one I admit, but not wholly fanciful.  I earnestly wish I am wrong; but I think that either a lone ranger or a clique of Tamil zealots is quite capable of carrying out such an attack in Mumbai, Pune, Bangalore, Delhi or Calcutta. Security precautions can go only so far. Individual cricketers are highly vulnerable.

Virulent Shameless People! Cry OUR Beloved Country!

David Blacker … courtesy of http://blacklightarrow.wordpress.com/2013/04/02/our-moment-of-destiny/ where the title is “Our Moment of Destiny”

 Gnanasara Thera of BBS in full flow

I think every generation faces its own particular challenges; but the greatest and most defining ones are those of morality and courage. That moment, if missed, condemns that generation — and often many that follow — to a world far more unpleasant and evil than we would wish it to be. For many in the free world of the late 1930s, that moment came with the invasion of Poland and the bombing of Pearl Harbour. It was a moment when my grandfather’s generation had to decide if they would simply stand on the sidelines or go out and fight someone else’s cause. Fortunately for them, the choice was easy; their respective governments took the right fork, and millions of young men — my grandfather included — went out into the deserts, the jungles, and across the seas to ensure that tyranny and racism would not shape our world. For 1960s America, the moment of destiny was in fact a place — Vietnam — and a moral choice. America made its decision, albeit a little late for millions of Vietnamese.

Poles Apart! Yet so Alike!

  Pongu Thamil oath of loyalty to Thamililam [EELAM] at Trincomalee in ceasefire period circa 2006    Budu Bala Sena c0mmitment of faith today

Are these people peas of the same pod yet at opposite poles and part of the processes that have been thus tearing Sri Lanka apart by aiding in the reproduction of each other!

A Missing Person in Sri Lanka: Heartfelt Issues & Ground Realities

Michael Roberts, Courtesy of Groundviews, where it appeared on Wednesday last

When I was in Sri Lanka from mid-April to early June 2009 I was on holiday with my wife and not able to pursue investigations in any depth. In contrast my sojourn in May-June 2010 focused on a range of studies and travels. One gem of a life-story surfaced near my second home in Wellawatte when I was able to chat with a domestic servant at a Tamil house nearby, a lady who had been through the crucible of Eelam War in the Vanni Pocket. I shall call her Sambandhi. She was a wizened wiry soul who had survived the war together with husband, but (1) had one daughter killed by shrapnel; (2) one son (who was then aged c. 21) hospitalized in mid-2009 with the loss of one eye and injuries to face and other eye;[1] and (3) was wracked with pain because one of her sons had been conscripted by the LTTE and was missing. Khimera is the pseudonym I shall place on this son, a young man born in 1983 and aged circa 26 in 2009.