Reconciliation in Sri Lanka: Evaluating the “Numbers Game”

Padraig Colman, courtesy of Transconflict, an online web journal

An End to Terror in Sri Lanka? Sri Lanka’s bitter and brutal thirty year conflict ended in May 2009. The government’s victory over the separatist LTTE (Liberation Tigers of Tamil Eelam) was decisive and the rebel leaders, including Vellupillai Prabhakaran, were killed or co-opted. There have been no terrorist incidents in Sri Lanka in the four years since the end of the war. The formerly war-torn Northern Province has been enjoying an economic growth rate of over 28%.

In spite of all this, the government has come under unrelenting criticism, mainly orchestrated by members of the Sri Lankan Tamil diaspora who supported the cause of a separate Tamil state in Sri Lanka, Tamil Eelam.

Neither Tiger nor Lion: A Suffering Tamil Voice of Reason from Diaspora Land

A  Tamil in UK who must remain Anonymous … responding to Tamil nationalist commemorations of the Tiger and Tamil dead  and to a photograph by Robert Pinney [see below] depicting this event in mid-May 2013**

It really bothers me that the protest of ‘Tamils… gathered around photographs of those killed during the Sri Lankan civil war’ is being symbolized by people carrying the LTTE flag.  Anyone who protests that massacres of Tamils in 2009 should by no means do so under the Tiger flag. In 2009, the Tigers forced innocent Tamil civilians to remain in the Vanni – under pain of death. When I was working in the Vanni, I began to truly sympathize with the Tamils who stayed behind in Sri Lanka. They lost EVERYTHING under the Tigers and the GOSL      A shed with garlanded photographs of maaveerar, Batticaloa locality, c. 2004

Pragmatic Action & Enchanted Worlds: A Black Tiger Rite of Commemoration

Michael Roberts,   … a reprint of an article in Social Analysis,  Volume 50, Issue 1, Spring 2006, 73–102. **

The de facto LTTE state in Sri Lanka has established a number of calendrical rituals to honour and remember its fallen heroes and heroines, the māvīrar. These are the personnel who have died in battle or fallen as part of the LTTE goal of political independence, namely, Thamilīlam or Eelam as the latter is more widely labelled. The most significant of these moments is Heroes Day on 27 November when their ­talaivar, or “Leader,” Velupillai Prabhākaran (more properly Pirapakaran) also delivers a peroration for 25 minutes immediately prior to the lighting of the flame of sacrifice at 6.06 p.m. at the designated tuyilam illam (resting places) for the māvīrar.[1] As Chritiana Natali discovered (2005) the Tamil people do not see these sites as “cemeteries.” Rather they are “portrayed as temples.” Binded, like the people she talked to, a demi-official LTTE site described the locations as “holy places.”[2]

Introducing “Numbers Game” – A Detailed Study of the Last Stages of Eelam War IV

Michael Roberts …. See

  OR
http://www.margasrilanka.org/
[right panel at top—then click]

   Pic from Tamilnet, 1 May 2009  from Tamilnet, 5 May 2009, in Third NFZ  in the extreme south of the final pocket of LTTEresistance

I. PREAMBLE

Presented here is an “Introduction” and pointer to a significant visual and textual study entitled “Numbers Game: The Politics of Retributive Justice,” which scrutinizes both the data and other studies of what happened during the last five months of Eelam War IV. This was the period when a large body of people, almost exclusively Tamil in lineage, was corralled into an increasingly shrinking area by virtue of a strategic/tactical decision by the LTTE leadership. The Tamil Tigers who were now facing imminent defeat, were hoping to use the human mass to engineer a humanitarian catastrophe, thus forcing the international community to act by halting the conflict. This comprehensive survey has been assembled by a collective, the “Independent Diaspora Analysis Group.” The key hand is a person who wishes to remain anonymous and can be called “Citizen Silva.” Born to Sinhalese parents, raised and educated in the West, he has spent the entirety of his life outside the island. This foreign setting has enabled him to build close personal links with the island’s other ethnic diaspora groups, thus shielding him from the communalistic shadows that overwhelm many of his compatriots back home. As the analysis of the satellite imagery reveals, his engineering background allows him to bring to the examination a range of technical skills not usually associated with the average empirical scientist.

ABC can foul. See Niromi! Hear Niromi! Without a Knox …. No Demidenko

Michael Roberts, courtesy of Groundviews where a different title was used, namely, “ABC, Gordon Weiss and authoress Niromi de Soyza”

Like many people I used to think that such agencies as the BBC and ABC provided balanced reviews and were relatively unbiased. No more. Further confirmation: a recent panel presentation by ABC in March 2013 that was anchored by Jane Hutcheon,** exposed in blatant nudity the lop-sided perspectives within Aunty ABC. The presentation was timed to coincide with the UNHCR sessions in Geneva where the USA was sponsoring a resolution censuring Sri Lanka. No problem with that. But this was a serious ABC review dependent on two questionable “experts,” namely, Gordon Weiss and authoress Niromi de Soyza aka Subhodini Mariatta Anandarajah – known as Subha among her pals. When Australia has a bevy of possible commentators, from Ameer Ali to Rohan Bastin, Serge de Silva-Ranasinghe, Shanaka Jayasekera, Laksiri Jayasuirya, Noel Nadesan and Suri Ratnapala to choose from, their selections on this occasion indicated partisanship.

Lone Cell Assaults: From Boston to Westmead-in-Sydney to the Unabomber. Inspirations and Enabling Conditions in Comparative Perspective **

Michael Roberts, courtesy of Colombo Telegraph where the title is slightly different:
http://www.colombotelegraph.com/index.php/lone-wolf-assaults-from-boston-to-westmead-home-invasion-to-the-unabomber/

The recent bomb outrage in Boston has sent tidal ripples along the media networks around the world.  It appears that the bombs were hidden in pressure cookers packed with nails/ball bearings and put in backpacks which were placed on the pavement among onlookers. “Similar easy-to-make roadside bombs are used in Iraq and Afghanistan” (Stewart 2013). But such bomb-making techniques are also clarified on internet sites. Among the first readings one headline in The Australian said: “Stamp of lone wolf more than al-Qa’ida” (Maley 2013). The contention here was that “in recent years, so-called “lone wolf” attackers — people who acquire radical ideology and weapons skills online — have become the greatest concern for counter-terrorism officials, who have virtually no way of detecting the activities of these people” (Stewart 2013).The absence of “chatter” on internet among jihadi circles after the event is one reason for this suspicion.  suspected bomb pack

Under Scrutiny: FIRE AND STORM reviewed by Sanderatne

Nimal Sanderatne, courtesy of Groundviews …
http://groundviews.org/2013/04/17/review-of-fire-and-storm-by-michael-roberts/

     When Michael Roberts left Peradeniya in the late seventies, he was part of an exodus of intellectuals from the University of Ceylon, Peradeniya, arguably one of the best universities at that time. The exodus of academics at that time was compelled by the economic difficulties faced by university dons. It was the second wave of such emigration that diminished the intellectual life of the university and country. The Arts Faculty of the University of Peradeniya never regained its prestigious academic status after that. Today the University of Peradeniya cannot take pride in intellectuals of the eminence of E.F.C. Ludowyck, E.R Sarachchandra, H.A.de S. Gunasekera, Fr. Ignatius Pinto, Ian Van den Driesen and many others.

Prisoners of the Past — says Dayan Jayatilleka

Elmo Jayawardane, reviewing Dayan Jayatilleka: Long War, Cold Peace

Dr. Dayan Jayatilleka has not stopped at merely hitting the nail on the head; he’s gone a lot deeper! The man has taken a Black and Decker and drilled the skull of the reader and carefully pushed in 498 pages of faction and action (shameful and laudable) that relate to our “Long War” of almost three decades.

It is a timely publication too. The International Tambourine Men gathered in Geneva flaunting their lily white innocence in attempts to barbecue us. At least, we the ordinary habitants of this land should know how the cookie crumbled while we suffered the consequences of divisibility for thirty grisly years. Of course the ‘mea culpa’ rests with none other than the leadership. They festered the wound of ethnic divide and titillated political maggots that nearly annihilated us as a nation. We need to know some truths that have been gagged and swept under the carpets by both sides, ably assisted by the good Samaritans who sat on the third seat preaching negotiated peace. ‘Long War, Cold Peace’ is the answer. Dr. Dayan is punching hard, in a ring where he knows the rules, and he is not holding anything back. There is a good possibility that the book may take him to the mouth of a long menacing serpent in the political game of ‘Snakes and Ladders.” But then, with his historically valuable contribution in ‘Long war, Cold peace’, he will walk tall among people who really matter. 

Mixed Messages and Dangerous Oversimplification in President Rajapaksa’s Independence Day Speech

Michael Roberts, courtesy of Groundviews, where it appeared a few days back with one difference in the title

In a significant act of outreach the Independence Day ceremonies were held in Trincomalee, a provincial city with a pronounced ethnic mix; while President Rajapaksa presented one part of his message in Tamil, repeating what he had said earlier (in English?) and then reiterating the same points in Sinhala. In keeping with the occasion and location, he referred to the Dutch and British interests in Trincomalee during the imperialist past as a prelude to his argument that Sri Lankans “have had to face continued challenges to protect the freedom and independence of our motherland.” In line with this emphasis, he also reminded the UN and the West of the obligations within the UN Charter which enjoin member nations to refrain from “interven[ing] in matters which are essentially within the domestic jurisdiction of any state.”

The Sri Lankan Republic at 40: Reflections on Constitutional History, Theory and Practice

Type of Publication: Edited Collection…..Publisher(s): The Centre for Policy Alternatives (CPA), and the Friedrich Naumann Stiftung für die Freiheit (FNF) 

Place Publication: Colombo, Sri Lanka ….. Date of Publication: 21^st December 2012…….

Size of Publication: 1168 pages in two volumes (Vol. I: pp.1-660; Vol. II: pp.661-1168)

ISBN: 978-955-1655-93-8 ………..Bar Code: 9 789551 655938

Editor: Asanga Welikala

Website:
http://republicat40.org
(entire contents downloadable in complete volumes or as individual chapters)

 Pakiasothy Saravanamuttu of CPA

Purpose and Scope of the Publication: In 2012, Sri Lanka marks the fortieth anniversary of the founding of its republic. With the promulgation of the first republican constitution on 22^nd May 1972, Ceylon severed its remaining constitutional links with Britain that had survived the grant of independence as a dominion in 1948. Both the process adopted in the making of that constitution as well as its substance were historic – a decisive ‘constitutional moment’ – reflecting dramatic political currents that had dominated the late-colonial and post-independence period, and establishing a constitutional order that has, despite being replaced by a second republican constitution in 1978, retained its essential substantive character as a highly centralised unitary state to the present.