Pragmatic Action & Enchanted Worlds: A Black Tiger Rite of Commemoration

Michael Roberts,   … a reprint of an article in Social Analysis,  Volume 50, Issue 1, Spring 2006, 73–102. **

The de facto LTTE state in Sri Lanka has established a number of calendrical rituals to honour and remember its fallen heroes and heroines, the māvīrar. These are the personnel who have died in battle or fallen as part of the LTTE goal of political independence, namely, Thamilīlam or Eelam as the latter is more widely labelled. The most significant of these moments is Heroes Day on 27 November when their ­talaivar, or “Leader,” Velupillai Prabhākaran (more properly Pirapakaran) also delivers a peroration for 25 minutes immediately prior to the lighting of the flame of sacrifice at 6.06 p.m. at the designated tuyilam illam (resting places) for the māvīrar.[1] As Chritiana Natali discovered (2005) the Tamil people do not see these sites as “cemeteries.” Rather they are “portrayed as temples.” Binded, like the people she talked to, a demi-official LTTE site described the locations as “holy places.”[2]

Language and National Identity: The Sinhalese and Others over the Centuries

Michael Roberts, reprinting an article published in 2003 in Nationalism and Ethnic Politics, Summer 2003, 9: 75-102.**

 ABSTRACT: The collective identity of Sinhala-speakers over four centuries dating from the 1590s is analyzed with due attention to the structural form of (a) the Kingdom of Kandy and (b) the British colonial regime that took control of the whole island by 1815/18. The analysis dwells on the modes of oral, visual-iconic and written forms of cultural transmission that pre-dated print technology, while drawing attention to the relative uniformity of the Sinhala language in both geographical and temporal scale. A semantic pattern of political alliances based on the opposition of inside to outside which works contextually like a nestling Chinese-box is one dimension of this linguistic order. This supported the tendency of Sinhalese representations to adopt an associational logic which merged past enemies (the wicked Tamils) with contemporary enemies (the Portuguese, the English) during the liberation struggles of the Kandyan state and its militia in the pre-1818 period. Such tendencies and the continuation of disparaging epithets coined during the period of Portuguese imperial intrusion into the vocabulary of the twentieth century must inform any theoretical efforts to distinguish the collective consciousness of the Sinhalese after the substantial transformations initiated under the British from that which is expressed so powerfully in the war poems of the pre-British period.

Bodu Bala Sena and the global context of Islamophobia

Chandre Dharmawardana

The Bodu-Bala Sena (BBS) is a political movement crystallizing mainly around Sinhala-Buddhist advocates of strong anti-Islamism. The knee-jerk reaction of opportunist political observers is to regard this as an example of a majoritarian populace behaving brutally, after having `caused Sinhala-Tamil terror’ by allegedly provoking the Tamils with ‘Sinhala-only’ discrimination. The BBS has also provided fodder for anti-government critics as well as the usual `I told you so’ liberals who believe that mass movements can be corrected by a little bit of sermonizing by `good monks’ holding vigils around the Lipton circus.

Lone Cell Assaults: From Boston to Westmead-in-Sydney to the Unabomber. Inspirations and Enabling Conditions in Comparative Perspective **

Michael Roberts, courtesy of Colombo Telegraph where the title is slightly different: http://www.colombotelegraph.com/index.php/lone-wolf-assaults-from-boston-to-westmead-home-invasion-to-the-unabomber/

The recent bomb outrage in Boston has sent tidal ripples along the media networks around the world.  It appears that the bombs were hidden in pressure cookers packed with nails/ball bearings and put in backpacks which were placed on the pavement among onlookers. “Similar easy-to-make roadside bombs are used in Iraq and Afghanistan” (Stewart 2013). But such bomb-making techniques are also clarified on internet sites. Among the first readings one headline in The Australian said: “Stamp of lone wolf more than al-Qa’ida” (Maley 2013). The contention here was that “in recent years, so-called “lone wolf” attackers — people who acquire radical ideology and weapons skills online — have become the greatest concern for counter-terrorism officials, who have virtually no way of detecting the activities of these people” (Stewart 2013).The absence of “chatter” on internet among jihadi circles after the event is one reason for this suspicion.  suspected bomb pack

Virulent Shameless People! Cry OUR Beloved Country!

David Blacker … courtesy of http://blacklightarrow.wordpress.com/2013/04/02/our-moment-of-destiny/ where the title is “Our Moment of Destiny”

 Gnanasara Thera of BBS in full flow

I think every generation faces its own particular challenges; but the greatest and most defining ones are those of morality and courage. That moment, if missed, condemns that generation — and often many that follow — to a world far more unpleasant and evil than we would wish it to be. For many in the free world of the late 1930s, that moment came with the invasion of Poland and the bombing of Pearl Harbour. It was a moment when my grandfather’s generation had to decide if they would simply stand on the sidelines or go out and fight someone else’s cause. Fortunately for them, the choice was easy; their respective governments took the right fork, and millions of young men — my grandfather included — went out into the deserts, the jungles, and across the seas to ensure that tyranny and racism would not shape our world. For 1960s America, the moment of destiny was in fact a place — Vietnam — and a moral choice. America made its decision, albeit a little late for millions of Vietnamese.

Poles Apart! Yet so Alike!

  Pongu Thamil oath of loyalty to Thamililam [EELAM] at Trincomalee in ceasefire period circa 2006    Budu Bala Sena c0mmitment of faith today

Are these people peas of the same pod yet at opposite poles and part of the processes that have been thus tearing Sri Lanka apart by aiding in the reproduction of each other!

Racism and Irrationality as Bedfellows: The Halal Issue and Sinhala Buddhist Extremists

Izeth Hussain, in The Island, 16 March 2013

Gnanasara Thero of the Bodu Bala Sena declaims –Pic by Daminda Harsha Perera

It is questionable whether there are today any purely internal problems, serious internal problems, without any external dimension to them at all. It is true that governments frequently try to explain away internal problems, for which they alone are responsible, by alleging foreign interference. It is true also that there is the human propensity to indulge in conspiracy theories. In certain situations of stress people can become paranoid and imagine that sinister foreign forces are at work behind practically every serious problem. While all that is true, it is also true that in today’s highly interdependent world foreign interference takes place on a scale never before known in human history.

Mixed Messages and Dangerous Oversimplification in President Rajapaksa’s Independence Day Speech

Michael Roberts, courtesy of Groundviews, where it appeared a few days back with one difference in the title

In a significant act of outreach the Independence Day ceremonies were held in Trincomalee, a provincial city with a pronounced ethnic mix; while President Rajapaksa presented one part of his message in Tamil, repeating what he had said earlier (in English?) and then reiterating the same points in Sinhala. In keeping with the occasion and location, he referred to the Dutch and British interests in Trincomalee during the imperialist past as a prelude to his argument that Sri Lankans “have had to face continued challenges to protect the freedom and independence of our motherland.” In line with this emphasis, he also reminded the UN and the West of the obligations within the UN Charter which enjoin member nations to refrain from “interven[ing] in matters which are essentially within the domestic jurisdiction of any state.”

Radhika and Nihal launch CPA’s THE REPUBLIC AT 40

The Sri Lankan Republic at 40: Reflections on Constitutional History, Theory and Practice

SEE http://www.cpalanka.org/the-sri-lankan-republic-at-40-reflections-on-constitutional-history-theory-and-practice/

The Sri Lankan Republic at 40: Reflections on Constitutional History, Theory and Practice, a collection of scholarly essays edited by Asanga Welikala, Senior Researcher, Legal & Constitution Unit was launched at the 80 Club, 25, Independence Avenue, Colombo 07, on 21st December 2012.

CPA’s latest publication, in association with the F riedrich Naumann Stiftung für die Freiheit (FNF), marks the 40th anniversary of the establishment of the Sri Lankan Republic.

Speaking at the launch were its Editor as well as Dr. Nihal Jayawickrama and Dr. Radhika Coomaraswamy.

The Beheading Fanatic and his Mum

 Pic by John Tozer

SEE http://www.adelaidenow.com.au/behead-mother-hands-herself-in-after-sydney-muslim-protest-violence/story-e6frea6u-1226476236307

ALSO SEE  Ernest Corea in http://www.eurasiareview.com/17092012-middle-east-violence-no-excuse-for-vile-provocation-analysis/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+eurasiareview%2FVsnE+%28Eurasia+Review%29

AND NOTE THIS RESPONSE FROM A FORMER WALLABY TURNED NEWS-COLUMNIST: