Step-by-Step moves forward creatively in Sri Lanka rebuilding shattered lives across the board

Step-By-Step Studio Images Mystery Painting Studios, like the Step-by-Step Studio in Colombo, are not primarily about “doing” something. They are about “being” something: being peace, being hope, being adaptable and dependable in situations that change rapidly and are far from reliable. The Monkey’s Tale Centre for Contemplative Art in Batticaloa was the first Mystery Painting studio. It was born out of the generosity of friends in Canada, America and Great Britain responding to the tsunami, which first swept ashore in Sri Lanka at Marathamunai a town some forty kilometers from Batticaloa, the day after Christmas 2004.

Just as with the response of the international community, people in Batticaloa reached into their hearts and helped out however they could. They weathered the crisis and, in doing so, learned a valuable lesson. Wherever there is turbulence there is transition, and transition – to be productive of the most positive results – must be anchored in an open and yielding heart.

Language and National Identity: The Sinhalese and Others over the Centuries

Michael Roberts, reprinting an article published in 2003 in Nationalism and Ethnic Politics, Summer 2003, 9: 75-102.**

 ABSTRACT: The collective identity of Sinhala-speakers over four centuries dating from the 1590s is analyzed with due attention to the structural form of (a) the Kingdom of Kandy and (b) the British colonial regime that took control of the whole island by 1815/18. The analysis dwells on the modes of oral, visual-iconic and written forms of cultural transmission that pre-dated print technology, while drawing attention to the relative uniformity of the Sinhala language in both geographical and temporal scale. A semantic pattern of political alliances based on the opposition of inside to outside which works contextually like a nestling Chinese-box is one dimension of this linguistic order. This supported the tendency of Sinhalese representations to adopt an associational logic which merged past enemies (the wicked Tamils) with contemporary enemies (the Portuguese, the English) during the liberation struggles of the Kandyan state and its militia in the pre-1818 period. Such tendencies and the continuation of disparaging epithets coined during the period of Portuguese imperial intrusion into the vocabulary of the twentieth century must inform any theoretical efforts to distinguish the collective consciousness of the Sinhalese after the substantial transformations initiated under the British from that which is expressed so powerfully in the war poems of the pre-British period.

A Story of Southern Sinhala Recalcitrance: How the Devolution Gestures of 1981-83 moved NOWHERE

S. Sivathasan in the Sunday Leader,13 May 2013

When the Jaffna Development Council started functioning a Minister who made frequent official visits to Jaffna was Hon. Gamini Dissanayake. His known closeness to the President lent some significance to the discussions he had with Mr. Nadarajah the Chairman of the Council. A warm rapport developed between the two. To the Chairman it opened a two-way communication connecting the District with the Centre. The Minister perhaps was not unaware of the political fall-out for the government, if things turned out well.

Quite a few meetings with the Minister were held in Colombo. The Chairman, the Government Agent Dr. Nesiah and the writer participated in these meetings. What were emphasized from the Council’s side were substantially larger funding and more devolved powers to utilize the finances effectively. The proposition struck a sensitive chord with the Minister and he took the initiative in arranging for a meeting with President J.R. Jayawardene one evening at his residence. It was in the latter part of 1982. The five of us took part in the discussions for over an hour. Development priorities with central funding were outlined by us. The Jaffna Lagoon Scheme and bridging the Mahadeva Causeway were among them. There was responsive interaction.

A People Without a Story: the Lankan Tamils

Aatish Taseer, courtesy of SUNDAY, where the title is “a People without a Story”

 celebrations in the south–May 2009

FOUR years ago this week, the Liberation Tigers of Tamil Eelam announced that their struggle for an independent homeland in northern Sri Lanka had “reached its bitter end.” The group had been fighting on behalf of the Tamil people for more than a quarter-century, and its defeat was absolute.  Today, great sections of Tamil country are still a scene of devastation. The houses are either destroyed or brand-new; the land is uncultivated and overgrown; there are forests of decapitated Palmyra palms, damaged by heavy shelling. And then there are the relics of war — graveyards of L.T.T.E. vehicles rotting in the open air; the remains of a ship, its superstructure blown to pieces and in whose rusting starboard a gaping hole gives on to blue sea.

Julie Bishop pulverizes ABC’s prejudiced misinformation

SEE http://www.juliebishop.com.au/transcripts/1277-abc-24-the-world-with-jane-hutcheon.html : “ABC 24 The World with Jane Hutcheon” .. with the Sri Lankan segment placed first in this re-presentation

JANE HUTCHEON    To discuss Syria and the state of the world the Deputy Opposition Leader and Shadow Minister for Foreign Affairs Julie Bishop joins us in the studio. Julie Bishop welcome to ‘The World’, many thanks for coming in.
 JULIE BISHOP    Good evening.

          SEGMENT TWO : ……….. 
 JANE HUTCHEON    Let’s go to Sri Lanka now , and I wonder, do you support the return of Sri Lankan asylum seekers to their country of origin? 
 JULIE BISHOP    Yes, I do. Based on what I saw and have learned from a visit to Sri Lanka in January of this year, I’m convinced that the Sinhalese in particular have no reason to fear persecution in Sri Lanka. 
 JANE HUTCHEON    What about the Tamils? 
 JULIE BISHOP    Indeed the Tamils likewise are receiving much better treatment under the Sri Lankan government and if they were to fear persecution in any form, then paying a people smuggler and getting on a rickety boat and travelling thousands of kilometres across the sea is not the right thing to do. 
 If they do want to claim asylum, if they do claim a fear of persecution, which I would dispute, then they can go 30km into India, where they would be welcome and provided with health and medical support. 

Introducing “Numbers Game” – A Detailed Study of the Last Stages of Eelam War IV

Michael Roberts …. See http://www.scribd.com/doc/132499266/The-Numbers-Game-Politics-of-Retributive-Justice  OR http://www.margasrilanka.org/ [right panel at top—then click]

   Pic from Tamilnet, 1 May 2009  from Tamilnet, 5 May 2009, in Third NFZ  in the extreme south of the final pocket of LTTEresistance

I. PREAMBLE

Presented here is an “Introduction” and pointer to a significant visual and textual study entitled “Numbers Game: The Politics of Retributive Justice,” which scrutinizes both the data and other studies of what happened during the last five months of Eelam War IV. This was the period when a large body of people, almost exclusively Tamil in lineage, was corralled into an increasingly shrinking area by virtue of a strategic/tactical decision by the LTTE leadership. The Tamil Tigers who were now facing imminent defeat, were hoping to use the human mass to engineer a humanitarian catastrophe, thus forcing the international community to act by halting the conflict. This comprehensive survey has been assembled by a collective, the “Independent Diaspora Analysis Group.” The key hand is a person who wishes to remain anonymous and can be called “Citizen Silva.” Born to Sinhalese parents, raised and educated in the West, he has spent the entirety of his life outside the island. This foreign setting has enabled him to build close personal links with the island’s other ethnic diaspora groups, thus shielding him from the communalistic shadows that overwhelm many of his compatriots back home. As the analysis of the satellite imagery reveals, his engineering background allows him to bring to the examination a range of technical skills not usually associated with the average empirical scientist.

An Australian Editor’s Advice: “Keep Sri Lanka in the Fold”

Editorial in The Australian, 29 April 2013

FORMER prime minister Malcolm Fraser and Greens senator Lee Rhiannon are singing from the same song sheet as Canadian Prime Minister Stephen Harper, but they are misguided in calling for a boycott of the next Commonwealth Heads of Government Meeting in Sri Lanka in November. Making that nation an international pariah is no answer to the human rights issues that have arisen since the Colombo government’s 2009 victory over the ethnic insurgency led by the barbarous Tamil Tigers, described by the American FBI as “the world’s deadliest terrorist group, worse (even) than Hamas”.

An appraisal of the concept of a traditional Tamil homeland in Sri Lanka

Gerald H. Peiris, reprint from Ethnic Studies Report, Vol.IX, No.1, January1991

 Among the various exemplifications of Tamil nationalism in Sri Lanka, those that relate to claims over territory have acquired increasing prominence during the recent past. These claims are based upon the perception that certain parts of the country belong exclusively to the Sri Lankan Tamils – a constituent ethnic group of the multi-ethnic Sri Lankan nation – in the sense that such areas constitute their ‘traditional homeland’. The present study is an attempt to place this perception under critical scrutiny.

In the current Sri Lankan ethnic conflict diverse claims and counterclaims are being made on the ‘traditional’ rights of the different ethnic groups over land and territory, ‘traditional’ invariably carrying the connotation of persistence over a long period of the past. Hence, the contending viewpoints are often based on interpretations of ancient and medieval history. The approach adopted in this study is somewhat different, at least in emphasis. Our focus is on the modern period and on spatial rather than temporal aspects. 

Bodu Bala Sena and the global context of Islamophobia

Chandre Dharmawardana

The Bodu-Bala Sena (BBS) is a political movement crystallizing mainly around Sinhala-Buddhist advocates of strong anti-Islamism. The knee-jerk reaction of opportunist political observers is to regard this as an example of a majoritarian populace behaving brutally, after having `caused Sinhala-Tamil terror’ by allegedly provoking the Tamils with ‘Sinhala-only’ discrimination. The BBS has also provided fodder for anti-government critics as well as the usual `I told you so’ liberals who believe that mass movements can be corrected by a little bit of sermonizing by `good monks’ holding vigils around the Lipton circus.

ABC can foul. See Niromi! Hear Niromi! Without a Knox …. No Demidenko

Michael Roberts, courtesy of Groundviews where a different title was used, namely, “ABC, Gordon Weiss and authoress Niromi de Soyza”

Like many people I used to think that such agencies as the BBC and ABC provided balanced reviews and were relatively unbiased. No more. Further confirmation: a recent panel presentation by ABC in March 2013 that was anchored by Jane Hutcheon,** exposed in blatant nudity the lop-sided perspectives within Aunty ABC. The presentation was timed to coincide with the UNHCR sessions in Geneva where the USA was sponsoring a resolution censuring Sri Lanka. No problem with that. But this was a serious ABC review dependent on two questionable “experts,” namely, Gordon Weiss and authoress Niromi de Soyza aka Subhodini Mariatta Anandarajah – known as Subha among her pals. When Australia has a bevy of possible commentators, from Ameer Ali to Rohan Bastin, Serge de Silva-Ranasinghe, Shanaka Jayasekera, Laksiri Jayasuirya, Noel Nadesan and Suri Ratnapala to choose from, their selections on this occasion indicated partisanship.