Jokes via Juxtaposition

too blady late

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The Rohingya Issue: Bangladeshi Diplomat in Q and A with Ratnawalli

Darshanie Ratnawalli,  from The Island, 23 September 2017, where the title reads “The Rohingya future generations in danger of radicalization”

When the attractive and affable High Commissioner of Bangladesh to Sri Lanka, called the editor of this newspaper to discuss the Rohingya issue, he was engaging with the people of Sri Lanka in a refreshing act of non-traditional diplomacy.  He was doing for Sri Lanka what the Kofi Annan Report was urging Myanmar and Bangladesh to do, engaging in “dialogue that promotes better mutual understanding, both at the level of the country’s leaders and people-to people ties” because “Myanmar and Bangladesh have different narratives on the challenges along their shared border. Despite the large numbers who have fled from Myanmar to Bangladesh, the popular perception in Myanmar is that the problem is illegal immigration into Myanmar. There are also different historical narratives about the origin of communities and their population growth. These differences can only be narrowed by dialogue.”

 High Commissioner Riaz Hamidulla

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The Buddha’s Middle Path is the Route to Lanka’s :Present Constitutional Dilemma

Dayan Jayatilleka in The Island, 25 September 2017, where the title is  “The ethnic issue: Fantasy vs. Reality. Response to Ladduwahetty and Hulugalle”

At a time when national borders are vanishing, the borders in our own mind need to be erased in the interests of serious inquiry and discussion.”—Mervyn de Silva, The Age of Identity, 1993

As in life, there are no guarantees in politics. One can only avoid the most obvious mistakes and cultivate the wisdom to manage things prudently. A Constitution cannot function as a prison house. Countries, like people, stay together because of consent and mutual agreement. The “stability” that both Ladduwahetty and Hulugalle crave, cannot be ensured by rigidity and unilateral imposition. The stability of the whole can be achieved only through dialogue and consensus, involving mutual compromise and concessions, between the component parts. That is surely the logic and spirit of the Social Contract. Continue reading

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How the Sinhala Chauvinists are Ruining Reconciliation as well as Sri Lanka

Kusal Perera, in Daily Mirror, 22 September 2017, where the title reads “Chaos, corruption covered by ‘Sinhala Patriotism” … with highlighting in Blue added by the editor, Thuppahi, while that in purple is Kusal Perera’s

“Save this Sinhala Buddhist country, not from those who rob their economic benefits, but from Tamil separatists and Muslim fundamentalists”

I have been given many epithets for trying to promote a decent and a civilised “North-South” dialogue for a common and a shared future with due respect to each other’s cultural identities.  This week began with epithets like “Voice of (Tamil) Diaspora” and “A dollar paid Traitor”. Another called me a “Sinhala Buddhist basher”.

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An Indivisible Nation in the New Constitution says Sambanthan

Sandasan Marasinghe & Camelia Nathaniel,  in The Daily News, 22 September 2017, where the title is  “Constitution formulated within a united, undivided, indivisible Sri Lanka: Sampanthan”

The process of formulating a Constitution for the country is being done within the firm framework of a united, undivided and indivisible Sri Lanka, said Opposition Leader R. Sampanthan yesterday.He also said that the successful conclusion of this Constitution making process on the basis of an acceptable reasonable and substantial national consensus would bring about a firm finality to this issue and Sri Lanka would perpetually be a united, undivided and indivisible country in keeping with the basic and Supreme Law of the country, and on the basis of the free will and consent of all its people. Continue reading

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Sri Lanka’s Constitutional-Political Dilemma TODAY: Three Types of Sri Lankan Separatists

Dayan Jayatilleka, in the Island, 19 September 2017,where the title is  “Constitutional choices and Tamil politics.  Three Types of Sri Lankan Separatists”

At the heart of the Constitutional Question is the crux of the continuing Sri Lankan crisis. And that is what may be variously called the Tamil Question, the Tamil issue, the Tamil problem, the Tamil national question, the Tamil nationalities question, the Tamil ethnic issue etc. I tend to see it as Sri Lanka’s North-South Question.

What is the Tamil Question? It is the problem of accommodating the identity and aspirations for irreducible political space of a community with a justifiable sense of pride and achievement, and doing so while not impinging upon the identity and aspirations for a secure space, of the unique community that forms the majority on this small island placed on a strategic sea-lane and in close proximity to a massive landmass with a huge population.

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Cricketing Outreach: Building Amity among Lanka’s Ethnic Groups?

Michael Roberts

 A recent Skype chat with Uvindu Kurukulasuriya in London about Kumar Sangakkara inevitably led me to reflect upon the many reconciliatory measures Kumar has participated in – steps attempting to build bridges across the Sinhala-Tamil ethnic divide in Sri Lanka. Among these efforts, the most striking act was the powerful ecumenical statement he asserted at the end of his momentous Cowdrey Lecture at the MCC in London in 2011. “Fans of different races, castes, ethnicities and religions who together celebrate their diversity by uniting for a common national cause. They are my foundation, they are my family. I will play my cricket for them. Their spirit is the true spirit of cricket. With me are all my people. I am Tamil, Sinhalese, Muslim and Burgher. I am a Buddhist, a Hindu, a follower of Islam and Christianity. I am today, and always, proudly Sri Lankan.[1]

 Murali Harmony Cup launched 2012  Ian Botham with Murali

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