Sukumar Shan … in Visual Storyteller
W. S. Senior Reverend Walter Stanley Senior (10 May 1876–23 February 1938) was an English scholar, poet and member of the Church Missionary Society. Popularly known as the “Bard of Lanka”, his works are still widely read in the island nation. He was also Vice Principal of Trinity College, Kandy, Sri Lanka .Walter Stanley Senior was the son of Walter Senior, a clergyman. His uncle was Edward Senior, headmaster of Sheffield Royal Grammar School which he attended from 1888 to 1891. He continued his early education at Marlborough, a school to which he was deeply attached and about which he wrote both in prose and verse. From Marlborough he won a scholarship at Balliol College, Oxford. He took a First Class in Classical Honour Moderations (Intermediate examination) and a Second Class in Greats (classics or philosophy). He was the author of a work titled Pisgah or The Choice, which won the triennial prize poem on a sacred subject in the University of Oxford, 1914.
Filed under art & allure bewitching, British colonialism, charitable outreach, cultural transmission, education, heritage, historical interpretation, landscape wondrous, life stories, literary achievements, meditations, patriotism, performance, religiosity, self-reflexivity, sri lankan society, teaching profession, unusual people, welfare & philanthophy
Senei Wanniarchchi, in Adahas, 2 February 2019, where the title is “Finders Keepers: On Sex, Tara the Buddhist Deity at the British Museum and Brownness in the Colonies”
I am at the entrance to the British Museum and the path separates into two. I take the path which appears to be less crowded and a guard interrupts me saying this entrance is for ‘members only’. I apologize, take the other and stand in a queue for several minutes. I pass through barricades that separate the members from ‘the other’ which leads me to a checkpoint. It’s my turn to have my bag checked and suddenly I’m conscious of my brownness. Soon, I find myself facing the British Museum. The building’s personality is intimidating and reeks of power. As I walk in, I am reminded that the history of this building and this city is intrinsically entrenched to my own and that of my ancestors and I am reminded of my place in the world and its hierarchies. As I walk in, I see a sign that reads ‘The British Museum — collecting the world’.
Filed under accountability, art & allure bewitching, British colonialism, British imperialism, Buddhism, cultural transmission, education, foreign policy, heritage, historical interpretation, Indian traditions, landscape wondrous, legal issues, patriotism, politIcal discourse, power politics, sri lankan society, world events & processes
I was introduced to a mild mannered visitor to the Chapel by a school officer when I came in for choir practices today. I was told his surname and that he is an old boy. The visitor started by saying “If I were offered a ticket to go to a place that I loved, it would not be any other place in the world but the Trinity College Chapel. ”
He soon go on talking about the choir and went on to describe the carol service in his days. Then he asked “Do the boys know ‘Where River Lake and Mountain Meet’, and would they sing it if I played it for them?” In reply I asked another question: “May I know your first name sir”?
Filed under art & allure bewitching, charitable outreach, cultural transmission, heritage, historical interpretation, landscape wondrous, life stories, patriotism, performance, self-reflexivity, sri lankan society, teaching profession, the imaginary and the real, travelogue, unusual people, world events & processes
T. S. Subramanium,in Frontline, 7 December 2018, with photos by Velankanni Raj …. where the title runs “The Palaces of Chettinad”
The palatial decorated homes of Chettiars in the Chettinad region of Tamil Nadu are symbols of a colonial-era architectural heritage marked by opulence. The stately mansions of Nattukottai Chettiars of the Chettinad region in Tamil Nadu are a statement of the affluence the mercantile community enjoyed at the height of its prosperity during the British Raj. The palatial houses, with the built-up area measuring anywhere between 20,000 square feet (1,858 sq. metres) and 70,000 sq. ft (6,503 sq. m), were mostly built in the period between the early 1800s and the 1940s. The Chettiars had set up flourishing trading and business enterprises in Burma (now Myanmar), Ceylon (now Sri Lanka), Malaysia, Singapore, Indonesia (including Java and Sumatra), Vietnam, Mauritius and the Philippines.
At the Chettinad palace, a large patio with “thinnais”
Filed under architects & architecture, art & allure bewitching, cultural transmission, heritage, Hinduism, Indian religions, Indian traditions, landscape wondrous, self-reflexivity, the imaginary and the real, travelogue, unusual people, world affairs