Rajeewa Jayweera, in Island, 18 January 2020, where the title runs“President’s policy statement and Sampanthan’s amnesia” … with underlining emphasis being i positions by The Editor, Thuppahi
During the two-day adjournment debate on the policy statement delivered by President Gotabaya Rajapaksa, Tamil National Alliance (TNA) leader R Sampanthan’s outburst had more holes than a target sheet in a firing range(and Swiss Ambassador Hanspeter Mock’s charge of the abduction, molestation, and interrogation by unknown persons of embassy minor employee Garnier Banister Francis aka Sriyalatha Perera).
My recent use of the term “pogrom” to mark the constellation of events in mid-1915 that were (are) commonly referred to as “riots” has been challenged on Facebook by a Sinhalese ideologue named Amare Kodikara (who has not taken the trouble to read the original articles in 1994 on which this usage was based). I am therefore placing the relevant segment from the pertinent article in the web-domain once again as Segment Two in this article.
My past studies of ethnic pogroms in Sri Lanka and India alerted me to the power of oral communication and emotional voices in sparking retaliation against an ethnic other in neighbourhood or region. In May-June 1915 oral tales of Muslim atrocity (mostly concocted one can assume) were carried along the railway tracks and thus converted a clash at Castle Street Kandy on the night of the 28th May night into a series of violent attacks on Muslims residing in such towns as Kegalle, Rambukkana, Colombo, Panadura on the 29th and 30th May and thence to Galle and Matara and their outlying road networks between the 1st and 4th June.
A = Preamble from Michael Roberts, 11 December 2009
When I fashioned an article entitled “The Western World’s Cumulous Clouds of Deception: Blanketing the Sharp Realities of Eelam War IV” in October 2018, its Colombo Telegraph version drew an adverse comment from my friend Rajan Hoole. I chose to address Hoole at length through another article in Thuppahi entitled “A Response to Rajan Hoole re Reviews of Eelam War IV and Western Deceit.”
Lalin Fernando,* in Asian Tribune, 9 December 2019, where the title is“Swiss strike Gold and Salman in Sri Lanka”
When God on his final inspections round the world visited Switzerland he dropped in on a Swiss farm house. The Swiss farmer was overwhelmed. He invited God in, asked him to sit and rest. He offered God a glass of delicious milk. God thanked him for it. The Swiss farmer said ‘God please don’t thank me. You have given us everything people can want. We live in the most beautiful and richest country in the world. There are beautiful lakes with plenty of fish, high snow capped mountains that give us protection, green fields for us to farm and provide fodder for cattle, gushing rivers and an invigorating climate. I have a large family and everything we need. Thank you God’.
NOTE — my attempt to place photos of Herr Ambassador Herr Hanspeter MOCK drawn from web were defeated by the embargo attached to his PIX on web. Wow! Halleluyyiyah! Swiss barriers on free speech?
After a short rest, God got up to leave. The Swiss farmer said ‘excuse me God, you forgot something’. God checked and said ‘nothing’s missing. May I go please’? The Swiss man said ‘Of course but God you haven’t paid me for the milk’.
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.