Category Archives: Bodu Bala Sena

Buddhist Zealots in Sri Lanka and Myanmar stir the Cauldron

Hannah Beech, in New York Times, 8 July 2019, where the title runs “Buddhists Go to Battle: When Nationalism Overrides Pacifism” …. A call to arms for Sri Lankan monks. Ethnic cleansing of the Rohingya in Myanmar. A Buddhist faith known for pacifism is taking its place in a new age of nationalism

GINTOTA, Sri Lanka — The Buddhist abbot was sitting cross-legged in his monastery, fulminating against the evils of Islam, when the petrol bomb exploded within earshot. But the abbot, the Venerable Ambalangoda Sumedhananda Thero, barely registered the blast. Waving away the mosquitoes swarming the night air in the southern Sri Lankan town of Gintota, he continued his tirade: Muslims were violent, he said, Muslims were rapacious. The aim of Muslims is to take over all our land and everything we value,” he said. “Think of what used to be Buddhist lands: Afghanistan, Pakistan, Kashmir, Indonesia. They have all been destroyed by Islam.”

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Anti-Muslim Violence Present and Past

Shamara Wettimuny, in Sunday Observer, 14 July 2019, where the title is “A brief history of anti-Muslim violence in Sri Lanka”

The recent Easter attacks targeting a number of churches and hotels devastated Sri Lanka. Over 250 people were killed, and many more injured. Within days of the attack, it emerged that the perpetrators of the attack were affiliated to radical Islamist groups in Sri Lanka. However, the identification of the perpetrators as ostensibly adherents of the Islamic faith opened the floodgates of discrimination and violence against the broader Muslim community in Sri Lanka.

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A Muslim Lankan’s Thoughts on the Atrocities and Their Implications

Irfan Husain, in Sri Lanka Guardian, 29 April  2019, where the title isJihadis in Sri Lanka

Whenever there’s a terrorist attack anywhere, I pray that Muslims weren’t involved. And if they are, I cross my fingers and wish none of them were Pakistanis. In the horror stories emerging from Sri Lanka, I seem to have got my second wish. However, this is scant consolation for the mayhem unleashed by a little-known Islamist group, the National Towheed Jamaath (NTJ), backed by the militant Islamic State (IS) group.

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Sinhala-Muslim Violence in Lanka: An Appeal and Allegations from a Muslim Professional

M. M. Zuhair, in the Island, 13 March 2018, where the title is Who is trying to destroy our unity and why?”

The mob violence that erupted at Ampara town on Monday February 26, a day after Prime Minister Ranil Wickremesinghe was sworn in as the stop-gap Minister of Law and Order and followed by violence in Digana, Teldeniya and several other parts of Kandy, independently of the Ampara events, will soon be forgotten, notwithstanding evidence that the extremist attacks in both places appear to be well organised following prior concert.

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Ranawaka and the Chauvinist Thinking sparking Anti-Minority Action …. thereby promoting Islamist Jihadism

Dayan Jayatilleka, in The Island, 8 March 2018, where the title reads “The instrumentalization of IslamophobiaProvoking Islamist terrorism: Who benefits?”

The recent spate of attacks on Muslims is the latest manifestation of Islamophobia in Sri Lanka. Such violence cannot but have the effect of radicalizing Muslim youth and marginalizing Muslim moderates. We have come one step closer to the emergence of Islamist terrorism in Sri Lanka.

 Pic from afternoonvoice

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Sinhala Extremists: No Middle Path Ever! Thus sponsoring Tamil Extremism

Dayan Jayatilleka, courtesy of The Island, 25 October 2017 where the title is “The Sinhala far right’s political final solution”

Hundreds of thousands of people, mostly young, died violently or were maimed, and tens of thousands disappeared, and unknown numbers were tortured, in the less than four decades between April 1971 and May 2009 on this small island. Something must have been wrong; something must have gone wrong, somewhere, for all this horror to result among so much natural beauty and tranquility. We are all implicated in different ways and in different degrees. The least we can do is accept that there were huge mistakes and seek to rectify them through reform. For this, we must turn the searchlight inwards and not content ourselves with pointing the finger outwards.

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Reconciliation via Cricket and Charity? The Political Ground is a Waterlogged Minefield

Michael Roberts

It is possible that Velupillai Pirapaharan remains a revered leader and symbol of the nationalist drive for Thamililam among some Tamils residing within the island f Sri Lanka today – even though they are circumspect in expressing such thoughts in public. Indeed, it is possible that some Tamils in the island worship him as a deity in the manner espoused in some quarters abroad by Tamils of the diaspora (see image below).

So, how does one measure the political reverberations of the well-meaning efforts towards reconciliation and the bridging of the Tamil-Sinhala divide delineated in several essays presented recently[1] in THUPPAHI?

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