Iselin Frydenlund** presenting a review article in the Journal of Religion and Violence, Vol. 6, No. 2, 201830 … reviewing Buddhist Extremists and Muslim Minorities: Religious Conflict in Contemporary Sri Lanka. Edited by John Clifford Holt. Oxford University Press, 2016. 254 pp. Hardcover $105.00 /ISBN: 9780190624378. Paperback $35.00 / ISBN: 9780190624385.
Filed under accountability, atrocities, Bodu Bala Sena, chauvinism, communal relations, conspiracies, cultural transmission, discrimination, disparagement, doctoring evidence, economic processes, fundamentalism, historical interpretation, Indian Ocean politics, Islamic fundamentalism, landscape wondrous, legal issues, life stories, news fabrication, photography, population, power politics, religiosity, religious nationalism, riots and pogroms, self-reflexivity, slanted reportage, sri lankan society, the imaginary and the real, trauma, truth as casualty of war, unusual people, working class conditions, world events & processes
Meera Srinivasan, in The Madras Hindu, 28 September 2019, where the title is “When the Saffron Robe has the Final Say”
The recent passing away of a Buddhist monk in Sri Lanka and his subsequent cremation in the northern district of Mullaitivu has brought to the fore an old concern — the power wielded by the Buddhist clergy and the impunity shielding them. It wasn’t the monk’s cremation that was the problem, it was the site.
Filed under accountability, Bodu Bala Sena, Buddhism, centre-periphery relations, chauvinism, communal relations, cultural transmission, discrimination, disparagement, fundamentalism, heritage, historical interpretation, landscape wondrous, legal issues, life stories, political demonstrations, politIcal discourse, power politics, religiosity, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, the imaginary and the real, truth as casualty of war, violence of language
Hannah Beech, in New York Times, 8 July 2019, where the title runs “Buddhists Go to Battle: When Nationalism Overrides Pacifism” …. A call to arms for Sri Lankan monks. Ethnic cleansing of the Rohingya in Myanmar. A Buddhist faith known for pacifism is taking its place in a new age of nationalism
GINTOTA, Sri Lanka — The Buddhist abbot was sitting cross-legged in his monastery, fulminating against the evils of Islam, when the petrol bomb exploded within earshot. But the abbot, the Venerable Ambalangoda Sumedhananda Thero, barely registered the blast. Waving away the mosquitoes swarming the night air in the southern Sri Lankan town of Gintota, he continued his tirade: Muslims were violent, he said, Muslims were rapacious. “The aim of Muslims is to take over all our land and everything we value,” he said. “Think of what used to be Buddhist lands: Afghanistan, Pakistan, Kashmir, Indonesia. They have all been destroyed by Islam.”
Filed under accountability, Bodu Bala Sena, Buddhism, communal relations, cultural transmission, disparagement, fundamentalism, historical interpretation, landscape wondrous, life stories, nationalism, political demonstrations, politIcal discourse, power politics, religious nationalism, self-reflexivity, sri lankan society, vengeance, violence of language, world events & processes