Category Archives: British colonialism

House of Lords Debate Sri Lanka and Michael Naseby stands steadfast

LISTEN TO LORD MICHAEL NASEBY + https://www.youtube.com/watch?v=xYerAzq7t1Q

Item in several web sites: “West must remove war crime threats on SL: Lord Naseby”

The West, particularly the US and the UK, must remove the threat of war crimes and foreign judges that overhangs and overshadows all Sri Lankans, especially their leaders, a British Baron told the British Parliament on Thursday. Michael Morris, Baron Naseby PC, who started the All-Party Parliamentary Group on Sri Lanka in 1975, expressed these views during a debate on Sri Lanka. Continue reading

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Filed under accountability, authoritarian regimes, British colonialism, centre-periphery relations, constitutional amendments, cultural transmission, democratic measures, foreign policy, governance, historical interpretation, human rights, Indian Ocean politics, language policies, life stories, LTTE, military strategy, politIcal discourse, power politics, Rajapaksa regime, reconciliation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, truth as casualty of war, UN reports, unusual people, war crimes, war reportage, world events & processes

A Treasure Trove within a Magnificent Colonial Building

Ishara Jayawardane in Daily News, 12 October 2017, where the title is Magnificent historical haven”

Located at Sir Marcus Fernando Mawatha the National Museum is a majestic construction that is a familiar site to those in Colombo. With a long history, it is one of the most famous of the old Colonial buildings in the country. The Daily News spoke to Archt. Ismeth Raheem on the National Museum where he shared some known insights of the construction of the National Museum.

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Filed under art & allure bewitching, British colonialism, Buddhism, cultural transmission, education, heritage, historical interpretation, landscape wondrous, life stories, sri lankan society, world affairs

Knowledge in the Sinhala World. Yesterday and Today

Sajeeva Samaranayake presents his considered thoughts on the discussions associated with Geedreck Usvatte-Aratchi’s National Trust talk on “Sinhala Attitudes to Knowledge” – which appeared in the Island as well as Thuppahi in August 2017. Emphasis in blue is that of The Editor, Thuppahi; but the black highlights are the author’s.

In the following note I am setting out the findings of Dr. Usvatte Arachchi, my comments thereon and some questions that arise. This is to help move this discussion forward as it appears to be a very critical inquiry into our collective capacity as a Sinhalese speech community.

 Samaranayake    Usvatte-Aratchci

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Filed under British colonialism, Buddhism, centre-periphery relations, cultural transmission, economic processes, education, evolution of languages(s), governance, heritage, historical interpretation, Indian traditions, island economy, language policies, life stories, literary achievements, politIcal discourse, religiosity, self-reflexivity, sri lankan society, world events & processes

Reflections on the Violent Buddhist Responses to Islam in Lanka and Burma

Stephen Labrooy

Ravi Velloor’s  article in THUPPAHI drew a private comment from Stephen Labrooy in Sri Lanka which is food for thought in itself, but carries particular value because it comes from Sri Lankan Burgher of some seniority[1] who has travelled abroad and presently serves as President of the Dutch Burgher Union. I have queries on several points and raised just two hurriedly (see below); but the “memorandum” has useful ethnographic information, while running several inter-related arguments. Hence its airing here.

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Filed under British colonialism, Buddhism, communal relations, disparagement, economic processes, historical interpretation, human rights, life stories, Muslims in Lanka, politIcal discourse, power politics, religious nationalism, riots and pogroms, security, sri lankan society, terrorism, the imaginary and the real, trauma, unusual people, vengeance, world events & processes, zealotry

Wahhabi Ideology is the Root of Islamic Extremism

Nur Yalman, courtesy of Colombo Telegraph, where the title runs Islam, Extremism & Hypocrisy” … highlighting emphasis is that of th Editor, Thuppahi

Suicide attacks in beloved Barcelona. We are once again left aghast at the cruelty of an entire group of malevolent people. These evil acts should have no place in civilized existence. Where do they come from? What is their purpose? What is to be done? First of all we must note that these murders are part of a “Death Cult” associated with the profound radicalism deriving from an unusual Wahhabi version of Islam.

 

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Pioneering Cricketing Women in Ceylon, 1948

The Ceylon and England Women’s teams pictured together at the Colombo Oval on 1 November 1948 — image from Roberts, Essaying Cricket, 2006, … with refinements by Lukie Pereira [who, as it happens, was present and saw his cousin Beverley take a brilliant one handed catch on the boundary ropes]

The Cylon Team as as follows: Miss O’ Tuner (captain), Ms Enid Gilly Fernando (vc), Mrs C.hutton, Ms S.Gaddum. Phyllis de Silva, Shirley Thomas, Marienne Adihetty, Beverley Roberts, Binthan Noordeen, Pat Weinman and, Leela Abeykoon... Reseves being Mrs DH Swan, Mrs EG Joseph, … with the three marked in purple being schoolgirls from St. John’s Pandaura where the cricket coach was Gilbert C. Roberts, a cricketer of considerable competence with first-class experiience in both Barbados and Ceylon.

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Filed under accountability, art & allure bewitching, British colonialism, charitable outreach, cricket for amity, cultural transmission, ethnicity, female empowerment, heritage, historical interpretation, landscape wondrous, life stories, modernity & modernization, politIcal discourse, self-reflexivity, sri lankan society, world events & processes

Steven Kemper on Anagarika Dharmapala: A New Study

Steven Kemper: Rescued from the Nation: Anagarika Dharmapala and the Buddhist World, University of Chicago Press,  2015

Anagarika Dharmapala is one of the most galvanizing figures in Sri Lanka’s recent turbulent history. He is widely regarded as the nationalist hero who saved the Sinhala people from cultural collapse and whose “protestant” reformation of Buddhism drove monks toward increased political involvement and ethnic confrontation. Yet as tied to Sri Lankan nationalism as Dharmapala is in popular memory, he spent the vast majority of his life abroad, engaging other concerns. In Rescued from the Nation, Steven Kemper reevaluates this important figure in the light of an unprecedented number of his writings, ones that paint a picture not of a nationalist zealot but of a spiritual seeker earnest in his pursuit of salvation.

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