African sisters in Sri Lanka
On the road to Sirambiyadi
In every culture family is an important element of human life. For centuries Ceylon had been a maritime domain for foreign traders, defiant conquerors and zealous missionaries. All these foreigners left behind their ancestors, who with time, integrated into our society. There were many nationalities who lived here in those ancient times – Arabs, Europeans, Indians and Africans. Much focus has been given to the various ethnic clans, but, people of African origin domiciled here were marginalised. Once in a while, these African-Sri Lankans would capture our attention via a youtube song video. One of the last such families of direct African origin live in Puttalam. The name Puttalam, is believed to be derived from the Tamil word “upputhalam” – uppu meaning salt and thalam meaning area of production, thus Puttalam is still famous for salt.
Filed under British imperialism, cultural transmission, economic processes, ethnicity, gender norms, heritage, landscape wondrous, life stories, Portuguese in Indian Ocean, religiosity, self-reflexivity, sri lankan society, welfare & philanthophy, world events & processes
Gamini Seneviratne, courtesy of The Island, 18 June 2018
SB who passed away last week at the age of 93 was undoubtedly the foremost analyst we have had of what his principal work defined as “The Political Economy of Underdevelopment”. In that work, first published in 1982, as the blurb puts it, Dr. de Silva dealt with the theory of underdevelopment as he attempted a synthesis between the internal and external aspects of underdevelopment. In the Marxist tradition he focused on the impact of the external on the internal as the dominant reality.
First published in 1982, this reissue deals with the theory of underdevelopment, as Dr. de Silva attempts a synthesis between the internal and external aspects of underdevelopment and, in the Marxist tradition, focuses on the impact of the external on the internal as the dominant reality.Viewing underdevelopment as a problem in the non-transformation to capitalism, this analysis is in terms of the character of the dominant capital and of the dominant classes. Underdevelopment thus encompasses the ‘traditional’ peasant economy and also the export sector where the ‘modernizing’ influence of colonialism was felt. The book finally considers how the contemporary internationalization of capital affected the economies of the Third World.
Filed under British colonialism, British imperialism, centre-periphery relations, cultural transmission, economic processes, export issues, historical interpretation, island economy, landscape wondrous, legal issues, life stories, modernity & modernization, population, power politics, self-reflexivity, sri lankan society, transport and communications, unusual people, working class conditions, world events & processes
Stan Grant, ABC News, 31 May 2018, with title Äboriginal reconciliation and what we can learn from a French philosopher”
What can a French historian and philosopher tell us about reconciliation between black and white in Australia? More than a century ago, when in Australia it was still widely presumed that Aboriginal people were a dying race, Ernest Renan was grappling with the question, what is a nation? It remains one of the most profound and powerful statements of identity, written in 1882 in the shadows of the French Revolution.
Filed under Australian culture, australian media, British imperialism, cultural transmission, democratic measures, governance, heritage, historical interpretation, landscape wondrous, life stories, modernity & modernization, nationalism, politIcal discourse, reconciliation, self-reflexivity, slanted reportage, the imaginary and the real, Uncategorized, world events & processes