Gamini Seneviratne, courtesy of The Island, 18 June 2018
SB who passed away last week at the age of 93 was undoubtedly the foremost analyst we have had of what his principal work defined as “The Political Economy of Underdevelopment”. In that work, first published in 1982, as the blurb puts it, Dr. de Silva dealt with the theory of underdevelopment as he attempted a synthesis between the internal and external aspects of underdevelopment. In the Marxist tradition he focused on the impact of the external on the internal as the dominant reality.
First published in 1982, this reissue deals with the theory of underdevelopment, as Dr. de Silva attempts a synthesis between the internal and external aspects of underdevelopment and, in the Marxist tradition, focuses on the impact of the external on the internal as the dominant reality.Viewing underdevelopment as a problem in the non-transformation to capitalism, this analysis is in terms of the character of the dominant capital and of the dominant classes. Underdevelopment thus encompasses the ‘traditional’ peasant economy and also the export sector where the ‘modernizing’ influence of colonialism was felt. The book finally considers how the contemporary internationalization of capital affected the economies of the Third World.
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Stan Grant, ABC News, 31 May 2018, with title Äboriginal reconciliation and what we can learn from a French philosopher”
What can a French historian and philosopher tell us about reconciliation between black and white in Australia? More than a century ago, when in Australia it was still widely presumed that Aboriginal people were a dying race, Ernest Renan was grappling with the question, what is a nation? It remains one of the most profound and powerful statements of identity, written in 1882 in the shadows of the French Revolution.
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Charles Sarvan aka Ponnadurai, in Colombo Telegraph, reviewing K. M de Silva’s The Island Story: A Short History of Sri Lanka, International Centre for Ethnic Studies, Kandy, Sri Lanka, 2017
EPIGRAPH: “Sri Lanka in the first few centuries after the early settlement was a multi-racial, multi-ethnic society: a conception which emphasises harmony and a spirit of live and let live” (K. M. de Silva, op. cit., page 13)
It’s said that fools rush in where the wise fear even to walk. I tiptoe hesitantly, conscious that I am no historian (my discipline was Literature) while the author is perhaps the most eminent of Sri Lankan historians writing in English. The hope is that what I write will be taken as a layman’s perspective and contribution to discussion. Continue reading
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