News Item, AT http://www.president.gov.lk/president-urges-the-international-community-to-look-at-sri-lanka-with-a-fresh-perspective/ … with this title “President urges the international community to look at Sri Lanka with a fresh perspective”
President Maithripala Sirisena called upon the international community to look at Sri Lanka with a fresh perspective and consider the tremendous progress made by the government towards reconciliation, restoration of democratic freedoms, human rights and the rule of law and [therefore to] extend the fullest support to build a progressive, democratic, free and equal society.
Filed under accountability, Buddhism, constitutional amendments, governance, historical interpretation, human rights, Indian Ocean politics, legal issues, life stories, performance, politIcal discourse, power politics, reconciliation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, tolerance, world events & processes
Chandra R De Silva, in Sri Lanka Journal of Social Sciences 41(1) 2018, pp 65-68, with highlighting emphasis being the Work of The Editor, Thuppahi
In one of the most challenging and thought-provoking history books published in Sri Lanka in the last decade, P. V. J. Jayasekera has used a wide variety of sources to challenge a number of existing interpretations relating to Sri Lanka under British colonial rule in the nineteenth century. While the book is based partly on his own doctoral dissertation completed in 1970, in Jayasekera’s own words “The scope and the foci of the original study have been substantially changed (p. ix)” in view of new theoretical approaches in the study of colonial history and the debates on history arising out of the recent ethnic conflict. Jayasekera has also carefully taken into account historical research on Sri Lanka published in the long period since he completed his dissertation. Readers should note that despite the title, Jayasekera has consciously avoided any attempt “to cover the confrontations of the Sri Lankan Tamil society with colonialism (p. xxvii)” and that, with the exception of brief references in the concluding section, information on Muslim-Buddhist relations will come to us only in the forthcoming second volume.
Filed under British colonialism, Buddhism, commoditification, cultural transmission, economic processes, governance, insurrections, island economy, language policies, law of armed conflict, legal issues, life stories, military strategy, modernity & modernization, politIcal discourse, power politics, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, transport and communications, welfare & philanthophy, working class conditions, world events & processes
Kamal Wickremasinghe, in Island, 19 September 2018, with this title “Anagarika Dharmapala needs no rescuing” … reproduced here with highlights by The Editor, Thuppahi
Social scientific study, for better or for worse, is the only available method of gaining insights into social structures including aspects of social organisation, governance and rituals, as an aid to solving problems in social relations. Social science, however, often yields erroneous results originating from prejudices associated with the frame of embedded cultural assumptions within which evaluations take place.
Filed under accountability, British colonialism, British imperialism, Buddhism, cultural transmission, disparagement, heritage, historical interpretation, Indian traditions, life stories, nationalism, patriotism, pilgrimages, politIcal discourse, self-reflexivity, sri lankan society, unusual people, world events & processes
Sasanka Perera. in Island, 25 June 2018, where the title is “Pining for Hitler”
Ven. Endaruwe Upali, Deputy Chief Priest of the Asgiriya Chapter in the Buddhist ecclesiastical order, is in the news. But it is not for his knowledge of the Dhamma or for the erudite delivery of a sermon worthy of Buddhism’s timeless appeal or for his strict adherence to vinaya, the set of disciplinary rules, which is expected to embellish the moral and ethical character of the Buddhist clergy. In fact, he is in the news for all the wrong reasons.
Filed under Buddhism, cultural transmission, economic processes, ethnicity, fundamentalism, governance, heritage, historical interpretation, Hitler, landscape wondrous, life stories, meditations, modernity & modernization, patriotism, politIcal discourse, power politics, Rajapaksa regime, self-reflexivity, slanted reportage, sri lankan society, the imaginary and the real, truth as casualty of war, unusual people, world events & processes
Mal Chenu in Sunday Mail, 15 April 2018 ….. where the title runs “Why Aussies love Sri Lanka Right Now”
Venetian adventurer Marco Polo described Sri Lanka as “the finest island of its size in all the world”. Sure, that was in the 13th century and young Marco hadn’t seen Tasmania but the myriad wonders of this tropical nouveau-paradise are as varied and exotic as the scents in the spice gardens of Matale and Kegalle. In short, Sri Lanka is a potpourri of unpredictable pleasures. Once a flyover location, eschewed by travellers for years because of civil war, Sri Lanka is fast emerging from its travails, posting sharp rises in tourism since the 26-year conflict ended in 2009.
Sigiriya is a World Heritage site
Filed under art & allure bewitching, australian media, Buddhism, cultural transmission, economic processes, elephant tales, heritage, historical interpretation, island economy, landscape wondrous, life stories, photography, pilgrimages, slanted reportage, sri lankan society, the imaginary and the real, tourism, transport and communications, travelogue, wild life