In the academic circuit most books are sent to reviewers by journals in the field of study encompassed by the book. My work on Caste Conflict and Elite Formation: The Rise of a Karāva Elite in Sri Lanka, 1500-1931 published by the Cambridge University Press in 1982 was sent to Frank Conlon, a historian at the University of Washington by the Journal of Asian Studies. His review appeared in 1985. It was, and remains, a serious reading that is not informed by any personal animus, while being obviously guided by his own work on caste interaction in India.
Filed under British colonialism, caste issues, commoditification, cultural transmission, discrimination, economic processes, education, governance, historical interpretation, island economy, land policies, landscape wondrous, life stories, modernity & modernization, sri lankan society, transport and communications, unusual people, working class conditions, world events & processes
Haris de Silva
The four volume Documents of the Ceylon National Congress produced by the Department of National Archives in 1977 runs into 3208 pages. In keeping with bureaucratic rigidity, the four volumes are still sold at some Rs 250. The give-away price has not enabled it to reach the public. The treasure trove of documentary data within these four volumes – encompassing LSSP and Communist Party meetings in their early days — remain unknown and unseen. How many scholars, let alone armchair historians, know that FC “Derek” de Saram, Oxford Blue and Ceylonese cricketer of note, was among the ginger group (identified as “Young Turks” by me as the editor of the documents) who attempted to rejuvenate the CNC in 1938/39 by converting it into a party that could contest elections? Continue reading
Filed under British colonialism, caste issues, constitutional amendments, cultural transmission, economic processes, education, electoral structures, ethnicity, governance, heritage, historical interpretation, Indian Ocean politics, island economy, land policies, landscape wondrous, language policies, Left politics, life stories, modernity & modernization, nationalism, politIcal discourse, power politics, Sinhala-Tamil Relations, sri lankan society, unusual people, welfare & philanthophy, world events & processes
Michael Roberts: with original title being “From Empiricist Conflation to Distortion: Caste in South Asia” – reproduced from Modern Asian Studies, 1983, vol 17/3, pp. 519 -27.**
Susan Bayly has done me the honour of reviewing the book on Caste Conflict and Elite Formation: The Rise of a Karava Elite in Sri Lanka, 1500-1931 at considerable length. Her essay is appropriately entitled ‘The History of Caste in South Asia’. This title provides a clue to the interpretative pathways which have led her systematically to misunderstand the arguments within the book. No less problematical is her implicit belief in the possibility of constructing a composite picture of the caste system qua system on the basis of empirical data drawn from different regions, regions as widely different as Sri Lanka, southern India and western India. Let me elaborate this charge, and in doing so reiterate the arguments which I presented.
Contemporary migration patterns of fishermen derived from Fritz Bartz: “Fischer auf Ceylon,” Bonner Geographisische Abhnadlungen Heft 27 (1959)
Susan Bayly in 1983, reviewing Caste Conflict and Elite Formation: The Rise of a Karava Elite in Sri Lanka, 1500-1931 by Michael Roberts Cambridge University Press: Cambridge, 1982.
The literature on the south Asian caste system is vast and contentious and the current war of words shows no sign of abating. This book conforms to current trends both in focusing on the experience of a single caste group under colonial rule, and also in adopting a polemical tone towards other historians. Roberts’ subject is the Karava population of Sri Lanka and his first aim is to explain why this group of poor fishermen and artisans managed to throw up a disproportionately large elite of businessmen, lawyers and other western-educated professional men by the end of the nineteenth-century. The discussion is set against the background of works on comparable Asian business communities such as the Marwaris and Parsis. An important theme, then, is the relationship between individual enterprise and the corporate structure of caste: did the Karava magnate class emerge because of, or in spite of, their roots in a hierarchical caste order? Continue reading
Filed under British colonialism, Buddhism, caste issues, communal relations, cultural transmission, discrimination, disparagement, economic processes, education, historical interpretation, immigration, Indian religions, Indian traditions, island economy, landscape wondrous, life stories, politIcal discourse, power politics, sri lankan society, transport and communications, world events & processes
Nan, in Island, 4 November 2017 where the title reads as “The Portuguese Burghers and Kaffirs”
Ethnic groups are disappearing and thus the research interest on these endangered human groups, their language and culture. One such research that is on-going is on the Portuguese Burghers by the Universidade de Lisboa with funding from the Endangered Languages Documentation Programme of SOAS, University of London. The International Centre for Ethnic Studies (ICES) which is collaborating with the research, facilitated a discussion on the Sri Lankan Portuguese Burghers and their heritage with those on the research project: Hugo Cordosa, Patricia Costa, Rui Pereira, Mahesha Radakrishna – all of the University of Lisbon; Dinali Fernando of the University of Kelaniya and Earle Barthelot, representative of the Portuguese Burgher Community and former secretary of the Burgher Union of Batticaloa.. This was on Tuesday 31 October.
Filed under art & allure bewitching, British colonialism, caste issues, cultural transmission, discrimination, disparagement, economic processes, ethnicity, female empowerment, heritage, historical interpretation, island economy, landscape wondrous, life stories, politIcal discourse, Portuguese in Indian Ocean, power politics, racist thinking, self-reflexivity, sri lankan society, the imaginary and the real, tolerance, unusual people, welfare & philanthophy, working class conditions, world events & processes
Fortunately the priest was walking by the ward. He wore a black hat like a gentleman of my father’s vintage, when they wore such hats as a style when the British ruled us. He was also quite dark skinned like my father and had well chisselled features, a round chin, a proportionate nose and mouth—what my mother said about my father in spite of him being quite dark skinned that he was a handsome man. And this priest was well dressed in his white cassock and black waist band and he had a cross with Christ tucked in it. “Father,” I asked, “are you a Catholic priest? Can you come and see my friend? He is very ill. In this ward.” I pointed to the interior where the 12 o’ clock crowd had already filled the spaces between the beds.
Filed under art & allure bewitching, British colonialism, caste issues, charitable outreach, cultural transmission, heritage, historical interpretation, Left politics, life stories, meditations, politIcal discourse, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, unusual people