Category Archives: caste issues

Probing Wijeyadasa Rajapakshe’s Background and Attainments

Darshanie Ratnawalli,  courtesy of the Sunday Island, 27 August 2017, where the title runs Wijeyadasa Rajapakshe –The man Vs the hero”

“Salagama? Certainly not”, Sumangala Thera of the Sugatha-Dakshinaramaya temple in Skelton Road refutes my speculation about Wijeyadasa Rajapakshe’s caste as authoritatively as only a Buddhist monk hailing from Kanumuldeniya, just two kilometres from Rajapakshe’s original village of Horewala in Walasmulla, and somebody who went to school with him, can. As political issues hotted up and Wijeyadasa Rajapakshe became flavour of the month, the first public reference to Rajapakshe’s caste was made on 13 August by Badulla District MP Dilan Perera, couched as an admonition not to rely on the caste-ridden as well as chauvinistic Joint Opposition which, whichever Rajapaksa it welcomes, will not accept a Wijeyadasa Rajapakshe.

Continue reading

Advertisements

Leave a comment

Filed under accountability, Buddhism, caste issues, cultural transmission, education, electoral structures, governance, historical interpretation, landscape wondrous, legal issues, life stories, performance, politIcal discourse, slanted reportage, social justice, sri lankan society, unusual people

The Karāva People in Fable and Tale

S. N. Arseculeratne

The Karāva people of Ceylon claim to be descended from the Kuru refugees, who scattered after their defeat in the Great War between the Pandavas  and the Kauravas1 or Kurus, related in the Mahabharata. The Kauravas settled in many parts of India, Bengal and in Ceylon. In Ceylon, the recorded descriptions of the Kauravas have been few, but mention has been made from around the 11th century to the 15th century due mainly to the military involvements of the Kauravas (now called the Karavas).

 A flag which belonged to Don Pedro Arsecularatna of Maggona, depicting the arrival of a group of Karāva chiefs and retainers …. The square towards the bottom has the peacock with 3 people on it. (a) King Rajasinghe II; (b) The Dutch ship’s captain [off Negombo]; (c)  Mudaliyar  Arseculeratne of Negombo

Continue reading

Leave a comment

Filed under art & allure bewitching, caste issues, cultural transmission, heritage, historical interpretation, Indian religions, Indian traditions, island economy, life stories, patriotism, politIcal discourse, Portuguese in Indian Ocean, religiosity, sri lankan society, world events & processes

Against The Modernist Grain: Polyandry & Other Traditional Practices that may still persist in Sri Lanka

Asiff Hussein, courtesy of Roar Life, 25 April 2017, where the chosen title is  “Three Strange Sri Lankan Customs And The Stories Behind Them”

Sri Lankans had, and still have, some strange traditions that are thought of as indigenous. However, much of these have their origins in other parts of the world, especially in India, and, to a lesser extent, in the Middle East. Here are three such local beliefs and customs with exotic origins.

Dola-Duka (Pregnancy Craving)

Sri Lankans, and especially the Sinhalese, believe that mothers-to-be experience a longing to eat certain kinds of foods, and that if these cravings are not satisfied, it would harm her health or the child she is carrying. This is known as dola-duka. Continue reading

Leave a comment

Filed under caste issues, cultural transmission, female empowerment, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, politIcal discourse, self-reflexivity, sri lankan society, the imaginary and the real, tolerance, unusual people

Caste in Sinhala Society

Continue reading

Leave a comment

Filed under British colonialism, caste issues, communal relations, cultural transmission, economic processes, gender norms, heritage, historical interpretation, life stories, politIcal discourse, sri lankan society, the imaginary and the real, working class conditions

Bloody Memories: The JVP Insurrection 1971

Zahrah Imtiaz courtesy of Daily News, 5 April 2017, where the title reads “Sanguinary Memories: JVP Insurgence of 1971”

The decision taken by the nine senior members of the JVP when they met at the Sangaramaya Temple of the Vidyodaya University on April 2, 1971, was to capture State power by attacking all the police stations in the country on the night of April 5, 1971.”– “Rohan Gunaratna: Sri Lanka: A Lost Revolution? The Inside story of the JVP”

 From Prasad Premarathne… https://www.youtube.com/watch?v=lKN82MSCutg

The plan was simple, the orders had come and all they had to do was to execute it. Rohana Wijeweera, the charismatic leader of the JVP was in prison in Jaffna, and via a message sent through Lal Somasiri, he had asked that, “Posters should be published and leaflets distributed calling for his release, and in the case of an attack, 500 comrades should be sent to Jaffna to secure his release.” He had also stated, “If you cannot obtain my release legally, you may create an island-wide struggle throughout the country and then send 500 men”. Continue reading

1 Comment

Filed under atrocities, caste issues, economic processes, governance, historical interpretation, Indian Ocean politics, island economy, JVP, law of armed conflict, life stories, patriotism, politIcal discourse, power politics, self-reflexivity, social justice, sri lankan society, the imaginary and the real

Sri Lanka’s Ethnic Achchaaru … or Racial Pickle

Michael Roberts

 Re-discovering this chat with Alex Van Arkadie today [2017] I think it is pertinent for all Sri Lankans …. And should be read in conjunction with my recent selection of material n “Sinhala Mind-Set” and “Why Thuppahi” ……. included in efforts to widen the exchanges in the following posts

…… Capped thereafter with a reading of Pon Kulendiren’s lovely tale of “Sinhala Nona”

https://thuppahi.wordpress.com/2017/03/21/where-music-transcends-ethnic-divisions-sinhala-nona/#more-24614…… perhaps with background baila music such as Dingiri Dingare Le Menachchi!


Continue reading

Leave a comment

Filed under British colonialism, caste issues, cultural transmission, discrimination, disparagement, ethnicity, governance, heritage, life stories, politIcal discourse, racist thinking, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, tolerance, world events & processes, zealotry

Where Music transcends Ethnic Divisions: Sinhala Nona

Pon Kulendiren, courtesy of The Tamil Mirror where the title is “True Story of coincidence: Sinhala nona”

Kaffrinha –Pic from The Localist

It was snowing heavily. A few days were left for Christmas. I was enjoying a sip of Scotch on the rocks and watching Discovery channel on T.V. My wife walked into the sitting room after preparing the dinner for the family. She looked at the clock that showed 5.30 in the evening. With a grimace she turned towards me. It showed that she did not like me having a second drink. Black label bottle was a quarter empty. She quietly took the bottle and disappeared into her room. I ignored her action as I was reluctant to start a fight as she may have a long face while serving dinner. She returned after a few minutes. Continue reading

6 Comments

Filed under caste issues, communal relations, cultural transmission, economic processes, ethnicity, gender norms, heritage, landscape wondrous, life stories, meditations, performance, politIcal discourse, self-reflexivity, sri lankan society, Tamil migration, the imaginary and the real, world affairs