Sam Perry, courtesy of ESPNcricinfo, 4 January 2017, where the title is “The man behind Sydney’s cricket-gear wonderland”
He was a kid from Sri Lanka who came to Australia with no more than A$200 in his pocket and a child in his hands. But decades later, the name Harry Solomons is synonymous with the Disneyland of cricket gear in Australia: Kingsgrove Sports Centre.
Harry Solomons: “Man, woman or child, they all want a bat with thick edges and a thicker profile” Sam Perry
Filed under accountability, art & allure bewitching, Australian culture, australian media, charitable outreach, commoditification, cricket for amity, cultural transmission, economic processes, heritage, historical interpretation, immigration, landscape wondrous, life stories, modernity & modernization, patriotism, performance, sri lankan society, the imaginary and the real, unusual people, welfare & philanthophy, world events & processes
Chandra R De Silva, in Sri Lanka Journal of Social Sciences 41(1) 2018, pp 65-68, with highlighting emphasis being the Work of The Editor, Thuppahi
In one of the most challenging and thought-provoking history books published in Sri Lanka in the last decade, P. V. J. Jayasekera has used a wide variety of sources to challenge a number of existing interpretations relating to Sri Lanka under British colonial rule in the nineteenth century. While the book is based partly on his own doctoral dissertation completed in 1970, in Jayasekera’s own words “The scope and the foci of the original study have been substantially changed (p. ix)” in view of new theoretical approaches in the study of colonial history and the debates on history arising out of the recent ethnic conflict. Jayasekera has also carefully taken into account historical research on Sri Lanka published in the long period since he completed his dissertation. Readers should note that despite the title, Jayasekera has consciously avoided any attempt “to cover the confrontations of the Sri Lankan Tamil society with colonialism (p. xxvii)” and that, with the exception of brief references in the concluding section, information on Muslim-Buddhist relations will come to us only in the forthcoming second volume.
Filed under British colonialism, Buddhism, commoditification, cultural transmission, economic processes, governance, insurrections, island economy, language policies, law of armed conflict, legal issues, life stories, military strategy, modernity & modernization, politIcal discourse, power politics, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, transport and communications, welfare & philanthophy, working class conditions, world events & processes
Holy Cross College, Sri Lanka,International Marching Band competition Malaysia 2018 Bronze Medalist
Alexandra Ma, in UK Business Insider, 17 August 2018, where the title runs “Why the Muslim world isn’t saying anything about China’s repression and ‘cultural cleansing’ of its downtrodden Muslim minority”
China’s crackdown on its Uighur citizens, a mostly-Muslim ethnic minority group, has faced heavy international scrutiny in recent months. In August the United Nations said it was “deeply concerned” by reports that China had forced as many as 1 million Uighurs into internment camps in Xinjiang, western China. In April, the US State Department said it had heard of Uighurs who had “disappeared” or were unexpectedly detained.
Meanwhile, Muslim countries have been deafeningly silent.
Map showing the projects subsumed under the Belt and Road Initiative as of December 2015. Reuters
Filed under accountability, centre-periphery relations, China and Chinese influences, commoditification, disparagement, foreign policy, growth pole, historical interpretation, human rights, life stories, politIcal discourse, power politics, press freedom & censorship, transport and communications, truth as casualty of war, world events & processes
Shihan de Silva Jayasuriya, courtesy of THE CEYLANKAN, Vol XXI, No 3, August 2018 … with highlighting emphasis added by The Editor, Thuppahi
The extraordinary love of the Portuguese for music is epitomised at El Ksar el Kabir in Morocco, in 1578, where 10 000 guitars lay on the battlefield, near the dead Portuguese soldiers. The Portuguese took guns and guitars to battlefields! Is it surprising that the Portuguese presence is vibrant through Sri Lankan popular music – Baila?
Filed under art & allure bewitching, British colonialism, commoditification, cultural transmission, economic processes, ethnicity, female empowerment, heritage, historical interpretation, Indian traditions, island economy, landscape wondrous, life stories, performance, Portuguese in Indian Ocean, self-reflexivity, sri lankan society, the imaginary and the real, travelogue, unusual people, working class conditions, world events & processes
Editor, NEWS-in-Asia, 13 August 2018, whose title is “Sri Lanka to ink agreement with China’s Alibaba to attract more tourists“
Colombo, Aug 14 (newsin.asia) – The Sri Lanka Tourism Promotion Bureau (SLTPB) will ink an agreement with Alibaba’s travel arm, Fliggy, to bring down 1,000 travelers weekly to Sri Lanka in order to expand the island’s growing tourism sector, Daily FT quoted Tourism Minister John Amaratunga on Tuesday.
high jinks at Bentota beach
Filed under China and Chinese influences, commoditification, ethnicity, growth pole, heritage, historical interpretation, island economy, landscape wondrous, life stories, modernity & modernization, sri lankan society, tourism, transport and communications, travelogue, world events & processes
Coron is the third-largest island in the Calamian Islands in northern Palawan in the Philippines. The island is part of the larger municipality of the same name. It is about 170 nautical miles southwest of Manila and is known for several Japanese shipwrecks of World War II vintage. Because of its unique ecological features, the entire area is protected by several legal proclamations.
- Max length: 20 km
- Max width: 9,000 m
- Population: 2,649 (2010)