Category Archives: cultural transmission

A Catering Kitchen in Mannar: Mothers 4 Mothers

An Appeal for Donations from BRIDGING LANKA

Dear Michael, … As we edge nearer to Mothers’ Day, we are trying to raise funds for a project which is close to our hearts — the building of a catering kitchen and cafe for our widows to enable their financial survival: https://chuffed.org/project/mothers-4-mothers

This project focuses on vulnerable women who’d been affected by the war Many are widows, some were deserted, some are disabled and some have been victims of rape and assault, many have children to care for.  They are a bunch of survivors, admirable people, wonderful cooks and carers.  Continue reading

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Filed under accountability, charitable outreach, cricket for amity, cultural transmission, economic processes, education, life stories, reconciliation, rehabilitation, self-reflexivity, sri lankan society, Tamil civilians, tolerance, unusual people, welfare & philanthophy, world events & processes

Remembering Oswin Silva: St. Aloysius College, Galle …. Lions …. and US Aid

Johnny de Silva

Aloysius Oswin Silva ……Born  = June 21, 1937 …..  Called to Rest  = March 2 2018

Oswin joined St. Aloysius College in January 1947 when he was 9 years old. At that time his parents Mr and Mrs A Moses Silva lived in Peliagoda, Kelaniya. He continued at SAC till he had reached the HSC form when in 1958 he left to join Aquinas University College in Colombo. Continue reading

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Escaping to Sri Lanka on Holiday

Mal Chenu in Sunday Mail, 15 April 2018 ….. where the title runs “Why Aussies love Sri Lanka Right Now”

Venetian adventurer Marco Polo described Sri Lanka as “the finest island of its size in all the world”. Sure, that was in the 13th century and young Marco hadn’t seen Tasmania but the myriad wonders of this tropical nouveau-paradise are as varied and exotic as the scents in the spice gardens of Matale and Kegalle. In short, Sri Lanka is a potpourri of unpredictable pleasures. Once a flyover location, eschewed by travellers for years because of civil war, Sri Lanka is fast emerging from its travails, posting sharp rises in tourism since the 26-year conflict ended in 2009.

Sigiriya is a World Heritage site

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Filed under art & allure bewitching, australian media, Buddhism, cultural transmission, economic processes, elephant tales, heritage, historical interpretation, island economy, landscape wondrous, life stories, photography, pilgrimages, slanted reportage, sri lankan society, the imaginary and the real, tourism, transport and communications, travelogue, wild life

Gregory Peck in “Purple Plain” in Sri Lanka …. and Elsewhere

ITEM in Thinkworth  = https://thinkworth.wordpress.com/2015/05/10/when-gregory-peck-had-flu-in-sri-lanka-during-purple-rain/

Gregory Peck’s flu was cured by ginger-coriander tea when filming in Ceylon (Original Title)

TW has embedded a 7+minute Utube clip of the film “Purple Rain” shot in Sri Lanka …. https://www.youtube.com/watch?v=BjOmbJK_4-k

http://www.alamy.com/stock-photo-the-purple-plain-1954-gfdtwo-cities-film-with-gregory-peck-19484850.html from 

The ‘Spotlight’ column returns after a lengthy interval. The focus this time is on American actor Gregory Peck. There is no particular reason other than nostalgia for writing about this former Hollywood idol at this time. Born in 1916, Peck passed away in 2003. So this year 2015 does not mark any significant anniversary in his life or of his death. Continue reading

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Filed under art & allure bewitching, commoditification, cultural transmission, heritage, historical interpretation, life stories, meditations, performance, self-reflexivity, the imaginary and the real, transport and communications, travelogue, unusual people, welfare & philanthophy, women in ethnic conflcits, world events & processes, World War II

Sri Lanka is Drowning in its Own Shit. Two Appraisals. Ajit and Elmo

Emphasis by highlighting in blue is the work of The Editor, Thuppahi

parliamentary kehel mal!

ONE: “The Perfect Storm” by Ajit Kanagasundram in Sunday Island, 15 April 2018

The optimism that accompanied the Yahapalana government in 2015 has evaporated. We simply seem to have exchanged the misguided and dictatorial regime of Rajapaksa for the misguided and weak government of Sirisena/Ranil. There is a confluence of factors – political, economic, financial, inter-ethnic relations and international that are converging and will cause a major crisis within two years. Continue reading

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Filed under accountability, authoritarian regimes, China and Chinese influences, communal relations, cultural transmission, disparagement, economic processes, electoral structures, foreign policy, governance, historical interpretation, island economy, life stories, politIcal discourse, power politics, Presidential elections, Rajapaksa regime, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, taking the piss, world events & processes

Caste in Sri Lanka and the Rise of the Karava: Meeting Susan Bayly’s Review in 1983

Michael Roberts: with original title being  “From Empiricist Conflation to Distortion: Caste in South Asia”  – reproduced from Modern Asian Studies, 1983, vol 17/3, pp. 519 -27.**

Susan Bayly has done me the honour of reviewing the book on Caste Conflict and Elite Formation: The Rise of a Karava Elite in Sri Lanka, 1500-1931 at considerable length.[1] Her essay is appropriately entitled ‘The History of Caste in South Asia’. This title provides a clue to the interpretative pathways which have led her systematically to misunderstand the arguments within the book. No less problematical is her implicit belief in the possibility of constructing a composite picture of the caste system qua system on the basis of empirical data drawn from different regions, regions as widely different as Sri Lanka, southern India and western India. Let me elaborate this charge, and in doing so reiterate the arguments which I presented.

Contemporary migration patterns of fishermen derived from Fritz Bartz: “Fischer auf Ceylon,” Bonner Geographisische Abhnadlungen Heft 27 (1959)

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Filed under British colonialism, caste issues, centre-periphery relations, commoditification, cultural transmission, discrimination, disparagement

The Roots of Kandyan Dancing

DBT Kappagoda, in Daily News, 4 April 2018, where the title reads thus How Kandyan dancing began”

Kandyan dancing is popularly known as Udarata Natum derived its name from the traditional dance forms peculiar to the central region of Sri Lanka. The origin of Kandyan dancing can be traced back to the time of the Nayakkar rulers who ascended the throne of the Kandyan Kingdom 300 years ago.

In Kandyan dancing Vannam forms as a special  feature. In Tamil and Telegu Vannam means a description. When the dancer performs he recites the Vannama and according to the description when he has recited and begins to dance displaying a Tandava style of dancing. The dancing is done in a rigorous way while describing the movement of the cobra (Naiyandi), elephant (Gajaga), peacock (Monera), eagle (Ukussa) showing the onlookers a description of the animal. In the course of the recitation, adoration to the Buddha and the great qualities he had possessed is highlighted.

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