ONE: Island News Item with focus on Malik Samarawickrema’s Statement
The United National Party notes with deep concern the recent attempts by subversive elements to sabotage the reconciliation efforts of the national unity government led by President Maithripala Sirisena and Prime Minister Ranil Wickremesinghe, UNP Chairman Malik Samarawickrema said in a statement. Since its founding, the UNP has remained a secular political party fostering unity while building a truly Sri Lankan identity.
The UNP welcomes the statement of the Cabinet of ministers, the Prime Minister and the President to use the full force of the law against those causing religious tensions, racial hatred and undermining the efforts at reconciliation since the new government came to power. Continue reading
Filed under accountability, cultural transmission, democratic measures, disparagement, governance, heritage, Indian traditions, language policies, legal issues, life stories, politIcal discourse, religiosity, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, tolerance, vengeance, violence of language, world affairs
The Routledge Flier: Using careful historical research and analysis of policy documents, this book explains the origin and evolution of the political conflict in Sri Lanka over the struggle to establish a separate state in its Northern and Eastern Provinces. The conflict between the Sri Lankan government and the secessionist LTTE (Liberation Tigers of Tamil Eelam) is one of the world’s most intractable contemporary armed struggles. The internationally banned LTTE is considered the prototype of modern terrorism. It is known to have introduced suicide bombing to the world, and recently became the first terrorist organization ever to acquire an air force. The book argues that the Sri Lankan conflict cannot be adequately understood from the dominant bipolar analysis that sees it as a primordial ethnic conflict between the Sinhala majority and the Tamil minority. The book broadens the discourse providing a multipolar analysis of the complex interplay of political-economic and cultural forces at the local, regional and international levels including the roles of India and the international community. Overall, the book presents a conceptual framework useful for comparative global conflict analysis and resolution, shedding light on a host of complex issues such as terrorism, civil society, diasporas, international intervention and secessionism.
Filed under accountability, British colonialism, constitutional amendments, democratic measures, devolution, discrimination, economic processes, education policy, ethnicity, governance, historical interpretation, human rights, Indian Ocean politics, island economy, JVP, landscape wondrous, law of armed conflict, Left politics, legal issues, life stories, LTTE, military strategy, modernity & modernization, Muslims in Lanka, nationalism, NGOs, parliamentary elections, politIcal discourse, power politics, prabhakaran, Rajapaksa regime, reconciliation, security, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil civilians, Tamil migration, tamil refugees, Tamil Tiger fighters, terrorism, tolerance, vengeance, war reportage, women in ethnic conflcits, world events & processes
Almost from the time of its establishment in 1982 as the International Centre for Ethnic Studies (ICES) its academic leadership felt compelled by the challenges of its location in one of the principal Theravada Buddhist societies of South and Southeast Asia, to take a hard and unsentimental look at religion, Buddhism in the Sri Lankan context, as a factor in the prolonged ethnic dispute here. The dispute in this island had engaged the attention of Sri Lanka’s political class for the two previous decades, while political analysts from Sri Lanka and others from various parts of the world examined the impact of Buddhism on the Sri Lanka polity and the prolonged ethnic conflict in Sri Lanka, the situation in Thailand and Myanmar (Burma) provided a convenient comparative basis in the reviews and in the literature in these three Buddhist societies.
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A Sinhala Translation of Dr. B. R. Ambedkar’s book Annihilation of Caste is now available. It is entitled “ Kulaya Mulin Uputa Demeema” The book has been translated into an easy, readable language by Osadhi Nayantara Gunasekera and published by the Asian Human Rights Commission. The book is now available in bookshops in Sri Lanka. Annihilation of Caste is one of the finest political works produced in Indian political literature. This book was originally written as the text for a keynote address. It was for a gathering of a society called Enlightened Hindus and published as a book in 1936. Ever since, this book has been translated into almost all Indian languages and into many other international languages such as English, French and others.
Filed under accountability, cultural transmission, democratic measures, discrimination, economic processes, female empowerment, heritage, historical interpretation, human rights, landscape wondrous, legal issues, life stories, modernity & modernization, politIcal discourse, self-reflexivity, sri lankan society, the imaginary and the real, welfare & philanthophy, working class conditions, world events & processes