After three days of crying and being angry I am going to start speaking my heart to all of you. You are free to share this as much as you want and with whom you want. I was born a Sri Lankan Muslim in a town called Gampola very near Kandy Sri Lanka. I was born into a multilingual household and have been trilingual from birth. In that town we had a Muslim majority. There were several mosques and my very large extended family lived sprawled all over the town.
Irfadha Muzammil ….. from https://www.yamu.lk/blog/contemporary-powerhouse-women-in-sri-lanka
At pre school age I was sent to a preschool in a local church . I observed the nuns quietly (Leon Chan and I were friends there as tiny tots) the nuns preferred to call me Fathima as it was a name of a Christian saint as well. They were peaceful kind and so calm! I had the most wonderful time of my life there! They ran an orphanage had some rabbits and made us all smile .
Filed under accountability, communal relations, democratic measures, female empowerment, Indian traditions, landscape wondrous, life stories, patriotism, politIcal discourse, reconciliation, security, self-reflexivity, sri lankan society, tolerance, unusual people, welfare & philanthophy, women in ethnic conflcits, world events & processes
Ameer Ali, in Colombo Telegraph, 6 May 2019 where the title runs “Anatomy Of An Islamist Infamy – II”
It takes two hands to clap and make a noise, and what a deadly noise did Sri Lankans hear during that fatal Easter Sunday? In the first part of this analysis the Muslim leadership hand was identified and discussed. This second part looks at the hand of governments that governed this country since independence and how they laid the remainder of the bricks that paved the bloody road.
Politicisation of Buddhism
Long before Ashraf and his SLMC allowed Islamism creep into Muslim politics, Bandaranaike (SWRD) politicised Buddhism to win his electoral battle against the UNP. His landslide victory at the 1956 General Elections to which he harnessed the support of Buddhist monks, Ayurvedic physicians and village school teachers demonstrated the political potential of Buddhism in changing governments in Sri Lanka, which even made American CIA to politicise Buddhism in South East Asia to fight against the rise of communism (Eugene Ford, Cold War Monks, 2017). While SWRD won the elections and lost his life at the hands of a Buddhist monk the Americans harnessed Buddhism and lost the fight against communism in Vietnam and Cambodia. Sri Lankans, Let Us Arise as ONE
Sri Lanka Muslim Civil Society was organized a “Rise up for Solidarity – Humanity Beyond Religion one Nation one Country at Colombo 7 Independence Squire-04th May | Picture by Ashraff. A. Samad
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Item in Colombo Telegraph, 28 April 2019, entitled
At a time when our motherland, Sri Lanka, is grieving at the tragic deaths of our Christian brothers and sisters, and also other innocents from this country and abroad, who have fallen victims to the atrocities of terrorists in certain parts of this country, we release this communiqué with a heavy heart, while expressing our deepest and heartfelt condolences to the families of the deceased and those suffering at hospitals.
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Steven Chavura, in The Australian, 25 April 2019, with this title “Beware the Choke Tackle of Diversity”
In the seminal textbook of liberalism, On Liberty (1859), John Stuart Mill depicted a Victorian England full of prudishness and prejudice, describing social convention, rather than the government, as the greatest threat to freedom of speech. In some ways little has changed, for it is not the government that has sought to punish Israel Folau for his public Christianity. Yet at the same time it is not society either, at least not in the sense of a grassroots movement to see his contract terminated. Indeed, many fans in lower-middle-class multicultural suburbs would find nothing offensive about the sentiments on homosexuality that he expressed in his infamous tweets.
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Benjamin Brown, reviewing Nationalism, Development and Ethnic Conflict in Sri Lanka by Rajesh Venugopal …. at https://blogs.lse.ac.uk/internationaldevelopment/2018/12/18/book-review-nationalism-development-and-ethnic-conflict-in-sri-lanka-by-rajesh-venugopal/
Dr Rajesh Venugopal’s new book, Nationalism, Development and Ethnic Conflict in Sri Lanka, offers a fresh look at how colonial legacies, nationalist ideology and discourses of development that have combined to shape the contours of Sri Lanka’s current tumultuous politics.
Filed under British colonialism, Buddhism, communal relations, democratic measures, economic processes, education policy, fundamentalism, governance, historical interpretation, Indian Ocean politics, insurrections, island economy, Left politics, legal issues, life stories, LTTE
Alan Keenan, in Sri Lanka Mirror, April 2019, where the title runs “Sri Lanka is a ‘nation favourable to the Sinhala Buddhist majority’ –ICG,”
After ten years since the end of the war, Sri Lanka being a country that favours the Sinhala Buddhist majority is detrimental to its progress, an NGO head has warned. The Project Director of International Crisis Group (ICG) Alan Keenan made this statement to the Tamil media after a tour of the North Eastern province and border villages.
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