Anoma Pieris has produced yet another book, this time with the prestigious Taylor & Francis imprint. In hardback it runs to 236 pages and has line drawings, tables and 35 illustrations — so it is expensive: Aus $ 216.88
Category Archives: discrimination
Binod K. Mishra, reviewing “Forces and Strands in Sri Lanka’s Cricket History” by Michael Roberts, Colombo, Social Scientists’ Association, 2006, 64 pp., 21 photographs, bibliography, Rs. 300 (paperback), ISBN 9559102826 …. location of original review and date of publication is yet unclear
Cricket brought to Sri Lanka the reputation of, and a genuine recognition as, a nation. The rationale for such an observation is the infamous reputation Sri Lanka has earned due to decade-old ethnic rivalry and insurgency that has threatened the concept of nationhood in the country. The World Cup triumph in 1996 and the heroic performances before and after that event have put Sri Lanka prominently not onlyon the sports map but also on the political map of the world in a positive sense. But the story of the riseof Sri Lankan cricket is not a normal rags-to-riches story but is filled with events that in some sense correspond to its political history. Michael Roberts’ work presents this interesting story of Sri Lankan cricket. Written in the year 2004, the booklet recapitulates, albeit briefly, the entire history of the game on this country. It is a vivid description of the evolution of cricket in the former colony of Britain. Throughout the evolutionary history of cricket, the author finds a clear reflection of the socio-political situation of Sri Lanka. Continue reading
Shamara Wettimuny, a reprint of an article in the LSE International History Blog, in May 2018, where the title is Regulating Religious Rites: Did British Regulation of “Noise Worship” Trigger the 1915 Riots in Ceylon?’
Violence targeting the Muslim community has recently increased in Sri Lanka. Yet the scale of the violence is relatively small compared to events that took place a hundred years ago. In 1915, a dispute over a Buddhist procession near a mosque led to island-wide communal riots in Ceylon (present day Sri Lanka). This article revisits this historical event. It explores how the rise of ethno-religious nationalist ideologies in the late nineteenth and early twentieth centuries converged with British regulation of ‘noise worship’ to trigger the most destructive episode of violence between Sinhala-Buddhists and Muslims to date.
John Richardson. reproducing a chapter in Arun Gandhi, Ed., W orld Without Violence (1993) which is entitled “The Seventh Blunder: Politics without Principle. Lessons from Sri Lanka” ++
The world began to experience a wave of political change in 1989. Entrenched authoritarian regimes in many nations have crumbled in the face of popular dissatisfaction with repressive policies that failed to deliver on promises of economic opportunity. Many nations are now experimenting with the forms of democracy: popular elections to choose leaders, accountability of leaders to elected parliaments, freedom of expression and freedom to compete for power within organized political parties.[i]