Yves Mamou, at https://www.gatestoneinstitute.org/11109/france-islamists-facebook … where the title is “France: Facebook Islamists Hunt in Packs”
- The “moderating hubs” for France’s social media are generally located in French-speaking countries with cheap labor, in North Africa and Madagascar. In France, rumors abound that Facebook’s moderators are located in French-speaking Muslim countries such as Tunisia, Algeria and Morocco. Facebook never confirms or denies outsourcing its “moderation” work to companies employing cheap Muslim labor in North Africa.
- Notably, Muslim hate-speakers continue to proliferate on Facebook, while anti-Islamists face harassment and the loss of their accounts.
- These Facebook users, like dozens of others, seem to be the victims of Islamist “packs”. Once the opinions and analyses of these Facebook users are noticed, they are denounced to Facebook as “racists” or “Islamophobes” and their accounts are deleted.
Ravi Velloor’s article in THUPPAHI drew a private comment from Stephen Labrooy in Sri Lanka which is food for thought in itself, but carries particular value because it comes from Sri Lankan Burgher of some seniority who has travelled abroad and presently serves as President of the Dutch Burgher Union. I have queries on several points and raised just two hurriedly (see below); but the “memorandum” has useful ethnographic information, while running several inter-related arguments. Hence its airing here.
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Ravi Velloor,, in The Island, 15 September 2017, where the title reads “Rohingya issue and the danger to South-east Asia” … with highlighting being the work of The Editor, Thuppahi
Not since the landlocked Buddhist kingdom of Bhutan swept out its Nepali-speaking Hindu population in the late 1980s has Asia witnessed as relentless an action against a minority group as seen lately in Myanmar. The United Nations High Commissioner for Refugees (UNHCR) has called the sustained drive to push Rohingya Muslims out of Myanmar a “textbook example of ethnic cleansing”. Continue reading
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John Holt, A Short Memorandum addressing Gerald Peiris, 28 September 2017
It is 3 years since I gave the keynote address at the International Centre for Ethnic Studies (Kandy) conference on Buddhism in relation to other religions. My presentation was revised an subsequently published as the lead article in the book that was a by-product of the conference. My thesis was simple: to illustrate how recent social, economic and political changes in Theravada-dominated countries have had an effect on their respective religious cultures. My argument about Sri Lanka was also quite simple: that 26 years of civil war had contributed to the emergence of Buddhist militancy–the BBS being the classic example. Immediately following that conference, Gerry Peiris sent out sharply critical e-mails about my presentation to an extended group of his like-minded friends. When I came to know about his rather personal attacks through some of my own Sri Lankan friends, I quietly exchanged several detailed e-mails with Peiris engaging him quite thoroughly and, as I thought at the time, putting the matters to rest in a civil manner.
Muslims stand next to a burnt shop after a clash between Buddhists and Muslims in Aluthgama June 16, 2014. At least three Muslims were killed and 75 people seriously injured in violence between Buddhists and Muslims in southern Sri Lankan coastal towns best known as tourist draws, with Muslim homes set ablaze, officials and residents said on Monday. REUTERS/Dinuka Liyanawatte
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