Category Archives: disparagement

Islamists in France engage in Jihad via Facebook

Yves Mamou, at https://www.gatestoneinstitute.org/11109/france-islamists-facebook … where the title is “France: Facebook Islamists Hunt in Packs”

  • The “moderating hubs” for France’s social media are generally located in French-speaking countries with cheap labor, in North Africa and Madagascar. In France, rumors abound that Facebook’s moderators are located in French-speaking Muslim countries such as Tunisia, Algeria and Morocco. Facebook never confirms or denies outsourcing its “moderation” work to companies employing cheap Muslim labor in North Africa.
  • Notably, Muslim hate-speakers continue to proliferate on Facebook, while anti-Islamists face harassment and the loss of their accounts.
  • These Facebook users, like dozens of others, seem to be the victims of Islamist “packs”. Once the opinions and analyses of these Facebook users are noticed, they are denounced to Facebook as “racists” or “Islamophobes” and their accounts are deleted.

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Reflections on the Violent Buddhist Responses to Islam in Lanka and Burma

Stephen Labrooy

Ravi Velloor’s  article in THUPPAHI drew a private comment from Stephen Labrooy in Sri Lanka which is food for thought in itself, but carries particular value because it comes from Sri Lankan Burgher of some seniority[1] who has travelled abroad and presently serves as President of the Dutch Burgher Union. I have queries on several points and raised just two hurriedly (see below); but the “memorandum” has useful ethnographic information, while running several inter-related arguments. Hence its airing here.

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Wahhabi Ideology is the Root of Islamic Extremism

Nur Yalman, courtesy of Colombo Telegraph, where the title runs Islam, Extremism & Hypocrisy” … highlighting emphasis is that of th Editor, Thuppahi

Suicide attacks in beloved Barcelona. We are once again left aghast at the cruelty of an entire group of malevolent people. These evil acts should have no place in civilized existence. Where do they come from? What is their purpose? What is to be done? First of all we must note that these murders are part of a “Death Cult” associated with the profound radicalism deriving from an unusual Wahhabi version of Islam.

 

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Reconciliation via Cricket and Charity? The Political Ground is a Waterlogged Minefield

Michael Roberts

It is possible that Velupillai Pirapaharan remains a revered leader and symbol of the nationalist drive for Thamililam among some Tamils residing within the island f Sri Lanka today – even though they are circumspect in expressing such thoughts in public. Indeed, it is possible that some Tamils in the island worship him as a deity in the manner espoused in some quarters abroad by Tamils of the diaspora (see image below).

So, how does one measure the political reverberations of the well-meaning efforts towards reconciliation and the bridging of the Tamil-Sinhala divide delineated in several essays presented recently[1] in THUPPAHI?

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Tamils Yesterday, Rohingyas Today: Rohingya Issue and Its Wider Ramifications in a Nutshell

Ravi Velloor,, in The Island, 15 September 2017where the title reads “Rohingya issue and the danger to South-east Asia” … with highlighting being the work of The Editor, Thuppahi

Not since the landlocked Buddhist kingdom of Bhutan swept out its Nepali-speaking Hindu population in the late 1980s has Asia witnessed as relentless an action against a minority group as seen lately in Myanmar. The United Nations High Commissioner for Refugees (UNHCR) has called the sustained drive to push Rohingya Muslims out of Myanmar a “textbook example of ethnic cleansing”. Continue reading

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John Holt rebuts Gerald Peiris: A Focus on Buddhist Extremism

John Holt, A Short Memorandum addressing Gerald Peiris, 28 September 2017

It is 3 years since I gave the keynote address at the International Centre for Ethnic Studies (Kandy) conference on Buddhism in relation to other religions.  My presentation was revised an subsequently published as the lead article in the book that was a by-product of the conference.  My thesis was simple:  to illustrate how recent social, economic and political changes in Theravada-dominated countries have had an effect on their respective religious cultures.  My argument about Sri Lanka was also quite simple:  that 26 years of civil war had contributed to the emergence of Buddhist militancy–the BBS being the classic example.  Immediately following that conference, Gerry Peiris sent out sharply critical e-mails about my presentation to an extended group of his like-minded friends.  When I came to know about his rather personal attacks through some of my own Sri Lankan friends, I quietly exchanged several detailed e-mails with Peiris engaging him quite thoroughly and, as I thought at the time, putting the matters to rest in a civil manner.

Muslims stand next to a burnt shop after a clash between Buddhists and Muslims in Aluthgama June 16, 2014. At least three Muslims were killed and 75 people seriously injured in violence between Buddhists and Muslims in southern Sri Lankan coastal towns best known as tourist draws, with Muslim homes set ablaze, officials and residents said on Monday. REUTERS/Dinuka Liyanawatte

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Buddhist Monks on Violent Paths. How Come? An Essay in Mid-2013

Alan Strathern, in BBC News,  on 2 May 2013, ….  repeat 2013, with the title being  “Why are Buddhist monks attacking Muslims?”

Of all the moral precepts instilled in Buddhist monks the promise not to kill comes first, and the principle of non-violence is arguably more central to Buddhism than any other major religion. So why have monks been using hate speech against Muslims and joining mobs that have left dozens dead?

At the annual Ananda Harvest Festival in Bagan, Myanmar, thousands of monks from all over Myanmar came to receive alms. While walking around the vast temple grounds, I chanced upon this boy monk who was playing with his toy gun. Even though it was only a toy gun, I found this image a disturbing juxtaposition of the peace that Buddhism embodies and the violence that guns symbolise.

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