Beware the Global Human Rights Mafia and Their Sri Lankan Parrots

C. A. Chandraprema, in Island, September 2018, with this title “Cardinal’s words and Mangala’s response”.… the highlighting is the work of the Editor, Thuppahi

The comments made by Malcolm Cardinal Ranjith last Sunday at the Ekala St Matthew’s Church have made waves with Minister Mangala Samaraweera and Saliya Peiris criticising the Cardinal’s words and the former President Mahinda Rajapaksa and several Catholic MPs in the Joint Opposition condemning Samaraweera and Peiris for taking on the Cardinal. What the Cardinal said last Sunday during a sermon delivered in Sinhala was roughly as follows.

“The latest religion in the West is the religion called human rights. Human rights were discovered only recently. It is being regarded as a wonderful new discovery which is being held aloft and we are being relentlessly lectured about it. However our people began adhering to religions centuries ago. Some people in our country talk of a secular society. Human life is not just food and drink and the pursuit of comfort. Many people in the West now regard religion as an outer garment. They use religion when it suits them but if they are required to make sacrifices, they put religion aside. Our lives are short and if we limit it to the pursuit of pleasure we will come to an unfortunate end. If we adhere to a religion we don’t need human rights. Those who are dependent on human rights are those who have no religion. We must not be misled by these chimeras. We must look at this intelligently.”

Ramsay Centre’s Multi-Million Dollar Imperial Incursion into ANU Rejected

Robert Bolton, courtesy of Financial Review, 15 June 2018, where the title is “Why the ANU vice-chancellor Brian Schmidt rejected the Ramsay Centre’s millions” … with highlighting being the imposition of The Editor, Thuppahi

At Tuesday’s meeting of Sydney University’s academic board vice-chancellor Michael Spence took the unusual step of requesting that a discussion about the Ramsay Centre for Western Civilisation be cut from the minutes. According to the student newspaper Honi Soit Dr Spence explained to those in the room, “there are some cultural warriors on the Ramsay Centre Board”.

Professor Laksiri Jayasuriya: A Far-Reaching life in Sri Lanka and Australia, 1931-2018

Siri Gamage, courtesy of Colombo Telegraph

Emeritus Professor Laksiri Jayasuriya (Laksiri) who was Professor of Social Work and Social administration at the University of Western Australia passed away on April 20th 2018 in Perth. He was the founder of the sociology department at the University of Colombo and led an illustrious career in the Australian academia while contributing to government policy making processes in areas such as multiculturalism, ethnic affairs,migration and citizenship. He nurtured cohorts of students under his care during his long career in Australia and continued to engage in scholarly activities and publishing after retirement. Professor Jayasuriya leaves behind bellowed wife Rohini and two loving sons Kanishka and Pradeep – both professionals – one in the academia and the other in medical field. His death comes as a great loss to his academic colleagues, particularly in Australia and Sri Lanka.

Prof Laksiri Jayasuriya

Australia: International Students– Chinese Inflow

‘Tim Dodd, in The Australian, 18 April 2018, with the title “Chinese defy warnings and flock to Australian universities”

Chinese students have defied unspecified ‘‘safety’’ warnings from their government amid fears of undue Chinese influence, flocking to Australia in larger numbers this year than ever before. Official figures to be released today show 173,000 Chinese students enrolled in Australian universities, colleges and schools in the first two months of 2018, 18 per cent more than in the same period last year.

In total, 542,000 students from more than 190 countries have enrolled in Australia so far this year, according to the latest data. This is 13 per cent more than for the same period last year, indicating yet another boost is on the way for education exports, which were valued at $32.2 billion in 2017.

Encountering Prejudice in Lanka as a Person of Mixed Descent

Krystle Reid, from Groundviews, http://groundviews.org/author/krystle-reid/  where the title is “A Welcoming Nation”

The following is a list of things I’m often asked or told, revealing of Sri Lankan perceptions about the Burgher community.

1. Are you Sri Lankan?
2. Can you speak in Sinhalese?
3. ‘You’re a Burgher? You sure don’t look like one’
4. ‘Sounds like a Las Vegas stripper name’
5. ‘They get drunk every Saturday and go to church the next day, no shame’
6. ‘Burghers? Parents must be divorced then.’
7. ‘Lansi no? Probably got the job because of her English and the mini skirt’
8. ‘Burgher…. like a hamburger?’

I could continue but the real point I was trying to make is that 70 years after independence, our ethnicity is still misunderstood.

Peter Rathgen to be Vice-Chancellor of Adelaide University from 2018

LUMEN:  “New VC comes home” …. from https://www.adelaide.edu.au/lumen/issues/95962/news96043.html

  Peter Rathjen, incoming Vice-Chancellor and President, University of Adelaide

In January 2018, Professor Peter Rathjen will become the 22nd Vice-Chancellor and President of the University of Adelaide. An Adelaide graduate and Rhodes Scholar for South Australia, Professor Rathjen is only the third Adelaide undergraduate to rise to the position of Vice-Chancellor of this University, and the first in more than 70 years; he follows in the footsteps of Sir George Murray (1915) and Sir Herbert Parsons (1942).

The Early Phase of Sinhala-Tamil Rivalry in Ceylon, 1931-70s

Michael Roberts[1]

The factors promoting political agitation among the Sri Lankan Tamils since the 1920s, particularly the developments after Sri Lanka secured independence in 1948, have inspired a large literature.[2] Three turning points in the temporal progression of this agitation have often been marked: one in 1956 when an electoral transformation helped enshrine Sinhala as the language of administration and placed the majority Sinhalese peoples in a dominant position in the political dispensation; secondly, in the early 1970s when militant Tamils placed secession at the forefront of their demands; and, thirdly, in July 1983 when an anti-Tamil pogrom in the Sinhalese-majority regions that involved state functionaries as well as people from many walks of life alienated the mass of Tamils and sparked an expansion in the militant separatist struggle.[3]

  Bandaranaiake in rhetorical mode