Re-discovering this chat with Alex Van Arkadie today  I think it is pertinent for all Sri Lankans …. And should be read in conjunction with my recent selection of material n “Sinhala Mind-Set” and “Why Thuppahi” ……. included in efforts to widen the exchanges in the following posts
…… Capped thereafter with a reading of Pon Kulendiren’s lovely tale of “Sinhala Nona”
https://thuppahi.wordpress.com/2017/03/21/where-music-transcends-ethnic-divisions-sinhala-nona/#more-24614…… perhaps with background baila music such as Dingiri Dingare Le Menachchi!
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Pon Kulendiren, courtesy of The Tamil Mirror where the title is “True Story of coincidence: Sinhala nona”
Kaffrinha –Pic from The Localist
It was snowing heavily. A few days were left for Christmas. I was enjoying a sip of Scotch on the rocks and watching Discovery channel on T.V. My wife walked into the sitting room after preparing the dinner for the family. She looked at the clock that showed 5.30 in the evening. With a grimace she turned towards me. It showed that she did not like me having a second drink. Black label bottle was a quarter empty. She quietly took the bottle and disappeared into her room. I ignored her action as I was reluctant to start a fight as she may have a long face while serving dinner. She returned after a few minutes. Continue reading
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Stanley J. Tambiah
In writing about the Gal Oya riots, it would not be possible to give a meaningful and chronological account of the happenings if one were to confine oneself to only what one saw with one’s own eyes. I am taking the liberty of presenting an account based on direct knowledge as well as indirect information elicited from persons. However I shall carefully specify and differentiate between statements based on events witnessed by me and statements based on accounts given by others in the valley at the time of the riots. Care will be taken to state the sources of the facts narrated.
The Gal Oya disturbance cannot of course be treated as an isolated phenomenon. It must be viewed in the general context of communal tensions and political differences existing in the country and also as a continuation of disturbances that started in Colombo during and after June fifth. The account given here however deals only with incidents that happened in the Eastern Province. Continue reading
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8.291 Several views were expressed concerning the use of the National Anthem as a unifying factor, and in bringing about greater understanding among the communities. One view was that it would be advisable to reflect the two national languages policy by symbolically introducing at least two lines in Tamil to the National Anthem.172 It was pointed out that this would be a major step towards healing the wounds of the past.
Tuan M. Zameer Careem, initially extracted from https://sirimunasiha.wordpress.com/about/sinhala-names-through-out-the-ages/rare-ethnic-surnames/ where the title reads “Rare Ethnic Surnames” … but I have since been informed that Mr Careem published it in Ceylon Today . Since it has received a record number of hits over the last two days, Careem can be well pleased.
The multi ethnic Sri Lankan society has since recent decades witnessed
innumerable changes and many of the most notable ethnic communities are now
on the brink of extinction, with the population dwindling to a noble
handful. Some of the most colourful surnames that once stood as a beacon to
help distinguish the ethnic backgrounds of locals have now gone into abeyance.
The ethnographers are of the opinion that the frequent intermarriages with
members of the prominent ethnic groups and the death of male line descendants
have gradually airbrushed the identities of many minorities. It is sad to
note that there is hardly any material written on the subject of Lankan
Onomatology. However, it is unmistakably clear that many of the Lankan
patronymics and surnames have European roots.
Pic from www.burghersuk.com
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