Alex Van Arkadie
Long before the legendary seafarer ‘Sinbad’ chanced to harbor in waters lapping the little isle of ‘Serendip’, or European colonizers discovered Ptolemy’s ‘Ceylan’, pilgrims from the distant Orient have been visiting here. During the reign of the Indian Emperor Asoka (2nd Century BC), the island’s North Central Province was home to Sinhala Kings under whose patronage Buddhism spread. Following India’s gift of a sapling from the Bodhi Tree under which Sidharta Gautama Buddha attained ‘nirvana’, the ancient city of Anuradhapura draws pilgrims and curious visitors from everywhere. The tree is regarded as the oldest in the world (2,200 years). Similarly, a painting in the office of Sri Lanka’s Ambassador in Rome, depicts “Emissaries of the Sinhala Royal Court presenting Credentials to Emperor Claudius” (according to Roman Historian Gaius Plinius Secundas, AD 23-79, pix. below).
Filed under cultural transmission, economic processes, ethnicity, heritage, historical interpretation, life stories, performance, Portuguese in Indian Ocean, religiosity, self-reflexivity, sri lankan society, the imaginary and the real, travelogue, world events & processes
Michael Roberts, being a reprint of an article entitled “Wunderkidz in a Blunderland: tensions and tales from Sri Lankan cricket,” that appeared in Sport in Society Vol. 12, No. 4/5, May–June 2009, 566–5 … with emphasis added by highlighting in blue and/or red.
The story of Sri Lankan cricket is a tale of great cricketing success within the context of a polity struggling with civil war and great levels of internal violence. Cricket is the one arena in Sri Lankan public culture where Tamils and Sinhalese, locked in a bloody civil war for decades, come together on a national public platform. From being reviled as a Western import in the early years of independence to its gradual embrace and penetration of new catchment areas in less afﬂuent and more rural areas, the story of Sri Lankan cricket in many ways mirrors the development of the post-colonial Sri Lankan nation. This essay ﬂeshes out prominent themes in the history of Sri Lankan cricket within the context of the major socio-political developments in twentieth century Sri Lanka.
Sri Lankan cricketers celebrate their defeat of Australia on 17th March 1996 with the treasured World Cup in their hands
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Michael Roberts, providing a reprint of “Landmarks and Threads in the Cricketing Universe of Sri Lanka,” Sport in Society, January 2007, vol. 10 (1): 120-42…. http://www.tandfonline.com/doi/abs/10.1080/17430430600989209
Cricket developed in British Ceylon  as a pastime indulged in by the British ruling elements, whether military men, ofﬁcials, merchants or planters. It was but one sport in a wide repertoire of pastimes pursued by the British rulers, practices that were assisted by the resources they commanded, not least a host of minions servicing their leisured enjoyments. Continue reading
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Nan, in Island, 4 November 2017 where the title reads as “The Portuguese Burghers and Kaffirs”
Ethnic groups are disappearing and thus the research interest on these endangered human groups, their language and culture. One such research that is on-going is on the Portuguese Burghers by the Universidade de Lisboa with funding from the Endangered Languages Documentation Programme of SOAS, University of London. The International Centre for Ethnic Studies (ICES) which is collaborating with the research, facilitated a discussion on the Sri Lankan Portuguese Burghers and their heritage with those on the research project: Hugo Cordosa, Patricia Costa, Rui Pereira, Mahesha Radakrishna – all of the University of Lisbon; Dinali Fernando of the University of Kelaniya and Earle Barthelot, representative of the Portuguese Burgher Community and former secretary of the Burgher Union of Batticaloa.. This was on Tuesday 31 October.
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Tony Donaldson, courtesy of THE CEYLANKAN, Vol XX, November 2017, … with highlighting emphasis being an imposition by The Editor, Thuppahi
In November 2016, I travelled to Sri Lanka at the invitation of the Sunil Santha Society to deliver the inaugural Guru Devi Sunil Santha Memorial Lecture in Colombo. I wrote the lecture in September and titled it Sunil Santha: The Man who Invented Sinhala Music for a Modern Age. The cardiologist Dr. Ruvan Ekanayake, a great fan of Sunil Santha’s music, translated the lecture into Sinhala. I spent 25 days in Sri Lanka. What follows is an account of the trip with a few critical reflections. I will not expand on the lecture as it exists as a published book and it need not be repeated here.
With the Sunil Santha Samajaya. l-r. Upali Ariyasiri, Lanka Santha, Tony Donaldson, Vijith Kumar Senaratne, Lloyd Fernando, and Pushkara Wanniarachchi.
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Michaela Boland, in The Australian , October 2017, where the title reads “Art of Darkness”
He was a self-confessed paedophile. But does that mean Donald Friend’s art should be erased from our cultural landscape?
Pic from http://www.theaustralian.com.au/life/home-design/prestige-property/arts-at-the-heart-of-paula-nagels-home/news-story/dc9500557e55ba68482d3b50b41fc1ec
Bali was an exotic tropical getaway in the 1970s, a sultry land of endless beaches and lingering sunsets ripe for the influx of foreign visitors. Tourist facilities were rudimentary but the gentle and obliging locals were renowned for ensuring nothing was too much trouble for visiting foreigners, who could enjoy being pampered like royalty while paying like paupers.
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