African sisters in Sri Lanka
On the road to Sirambiyadi
In every culture family is an important element of human life. For centuries Ceylon had been a maritime domain for foreign traders, defiant conquerors and zealous missionaries. All these foreigners left behind their ancestors, who with time, integrated into our society. There were many nationalities who lived here in those ancient times – Arabs, Europeans, Indians and Africans. Much focus has been given to the various ethnic clans, but, people of African origin domiciled here were marginalised. Once in a while, these African-Sri Lankans would capture our attention via a youtube song video. One of the last such families of direct African origin live in Puttalam. The name Puttalam, is believed to be derived from the Tamil word “upputhalam” – uppu meaning salt and thalam meaning area of production, thus Puttalam is still famous for salt.
Filed under British imperialism, cultural transmission, economic processes, ethnicity, gender norms, heritage, landscape wondrous, life stories, Portuguese in Indian Ocean, religiosity, self-reflexivity, sri lankan society, welfare & philanthophy, world events & processes
Editor, NEWS-in-Asia, 13 August 2018, whose title is “Sri Lanka to ink agreement with China’s Alibaba to attract more tourists“
Colombo, Aug 14 (newsin.asia) – The Sri Lanka Tourism Promotion Bureau (SLTPB) will ink an agreement with Alibaba’s travel arm, Fliggy, to bring down 1,000 travelers weekly to Sri Lanka in order to expand the island’s growing tourism sector, Daily FT quoted Tourism Minister John Amaratunga on Tuesday.
high jinks at Bentota beach
Filed under China and Chinese influences, commoditification, ethnicity, growth pole, heritage, historical interpretation, island economy, landscape wondrous, life stories, modernity & modernization, sri lankan society, tourism, transport and communications, travelogue, world events & processes
Sasanka Perera, in The Island, 8 August 2018, where the title is “Rescuing Dharmapala from the ‘Nation’,” …. with emphasis via highlighting in this version being an imposition by The Editor, Thuppahi
I was intrigued to see the worlds of knowledge of the past that were opened up when reading Steven Kemper’s 2015 book, ‘Rescued from the Nation: Anagarika Dharmapala and the Buddhist World’ published by the University of Chicago Press. Growing up Sinhala Buddhist in Sri Lanka, Anagarika Dharmapala (1864-1933) would easily be one of the most important historical characters from the recent past, we had become familiar with early in our lives. This was certainly so for my generation. As we know from that experience, Dharmapala was closely and intimately linked to the country’s Buddhist revivalism in the late 19th and early 20th centuries. Precisely due to this reason, he was the most iconic culture hero of the Sinhala Buddhists in the modern period.
Filed under British colonialism, communal relations, cultural transmission, economic processes, ethnicity, heritage, historical interpretation, Indian religions, Indian traditions, landscape wondrous, life stories, nationalism, patriotism, pilgrimages, politIcal discourse, power sharing, religiosity, self-reflexivity, sri lankan society, the imaginary and the real, travelogue, unusual people, world events & processes
CA Chandraprema, in The Island, 25 July 2018, where the title is“The nature of the State and the Presidency” … with emphasis added by The Editor, Thuppahi
The new draft constitution prepared by a panel of experts, for the consideration of the Steering Committee of the Constitutional Assembly is now out. The panel of experts who prepared this draft comprised the following: Prof. Suri Ratnapala, N. Selvakkumaran, Prof. Navaratna Bandara, Asoka Gunawardena, Suren Fernando and Niran Anketell. Proposed Article 1 of the draft constitution describes the Sri Lankan state as follows: “Sri Lanka (Ceylon) is a free, sovereign and independent Republic which is an aekiya rajyaya/ orumiththa nadu, consisting of the institutions of the Centre and of the Provinces which shall exercise power as laid down in the Constitution. In this Article aekiya rajyaya // orumiththa nadu means a State which is undivided and indivisible, and in which the power to amend the Constitution, or to repeal and replace the Constitution, shall remain with the Legislature and the People of Sri Lanka as provided in this Constitution.”
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