Sharika Thiranagama, Chapter in Suspicion, Intimacyy and The Ethics of State-building, ed. by S. Thirangama and Tobias Kelly, , University of Pennsylvania Press, 2011.
ABSTRACT: In a 2006 Canadian Sri Lankan Tamil pamphlet called Thurohi (Traitor), the author tells his diasporic audience, “many of us fled and came to this country. Why? Our life’s duty is to survive. But what is our historical duty? To be traitors” (Jeeva 2006, 3; emphasis added).1 The war between the Sri Lankan state and the separatist Liberation Tigers of Tamil Eelam (LTTE) drew in Sri Lanka’s three largest ethnic groups: The majority Sinhalese, the minority Sri Lankan Tamils, and Sri Lankan Muslims; the latter, while war-affected, were not active in the conflict. The primary battlefields and areas of LTTE control were northern and eastern Sri Lanka. In May 2009 the war came to a bloody close in a stand-off with the Sri Lankan Army and the death of LTTE leader Velupillai Prabhakaran and most senior leadership. This end came long after the writing of this chapter and is not its subject……. Continue reading
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Fiona Harari, in the Weekend Australian Magazine 27/28 Jan 2018, where the title reads “Last Testament”
Survivors of Nazism who have adult memories of the Holocaust are a fading group. Born in 1926 or earlier, they were at least 18 when the war ended. The war consumed a small fraction of their lives, percentage-wise. But its legacy endures in their memories, their outlooks and, increasingly, in their dreams. They are the last living voices of a generation that was not meant to be, men and women now in their 10th and 11th decades who have defied not just the law of a nation that sought to annihilate them, but the law of nature that not so long ago would have dictated a much shorter lifespan.
Mala Sonnabend. Picture: Fiona Harari
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