Kate Shellnutt, in Christianity Today, 3 May 2019, where the title is “Sri Lanka’s Christian Refugees Displaced by Retaliation Threats”
Pakistani asylum seekers in Negombo fled terrorist attacks in their home country, only to fear retribution for more deadly violence in their place of refuge.
Filed under accountability, asylum-seekers, atrocities, charitable outreach, discrimination, fundamentalism, life stories, politIcal discourse, racist thinking, refugees, rehabilitation, self-reflexivity, sri lankan society, the imaginary and the real, trauma, unusual people, welfare & philanthophy, world events & processes
Tisaranee Gunasekara, whose choice of title has been “Secularism or Faith” — in an article which appeared in Groundviews as well as Sri Lanka Guardian
“And even here
Lies the other shore
Waiting to be reached.”
Tagore (My Reminiscences)
The blue, red, yellow, orange and white lights are on, as are the makeshift stalls selling lanterns. Yet few pause to see, haggle, buy. Vesak, so near chronologically, had never seemed so far away spiritually. After the Easter Sunday Massacre, fears were raised about Vesak too being turned into a bloody spectacle by the IS, working through its local adherents. As it turned out, neither the IS nor its local adherents were necessary to turn Vesak into a season of violence. The Sinhalese managed the task on their own.
Filed under accountability, atrocities, Buddhism, cultural transmission, education policy, fundamentalism, historical interpretation, Left politics, life stories, political demonstrations, politIcal discourse, racist thinking, religiosity, self-reflexivity, sri lankan society, the imaginary and the real, unusual people, vengeance, world events & processes, zealotry
Sanjana Hattotuwa, in Sunday Island, 28 April 2019, where the title is “It doesn’t make sense”
-Naren Hattotuwa – Easter Sunday.” … with highlighting emphasis being the work of The Editor, Thuppahi
A Scene from Christchurch … and Sri Lanka
On Monday, my 12-year-old son learnt his classmate had passed away at the Intensive Care Unit, a victim of one of the blasts in Colombo. My son’s mother and I grew up in the long shadow of the Black July anti-Tamil pogrom and the UNP-JVP violence in the late 80s. For many in our generation and older, there is a normalization of violence. This is often confused with getting used to or accepting violence.
After the Christchurch massacre in March, many Kiwis trying to get to grips with the scale of the violence unthinkingly said that since I came from Sri Lanka, I was far more used to dealing with terrorism. I suppose that’s in a way true. Mundane things done every day have their own logic and reason that no one from outside cycles of violence would understand. In Kabul, a city where so much is wrong and getting worse, I feel completely at home amidst the detours, convoys, checkpoints, occasional explosion, news of imminent attacks and sporadic gunfire – or the sound of an engine back-firing shrugged off as gunfire, obviously the lesser evil there. The assumption that the more time one spends with it, the greater the ease in dealing with terrorism is, however, untrue. Continue reading
Filed under accountability, Afghanistan, atrocities, communal relations, conspiracies, disparagement, fundamentalism, historical interpretation, human rights, Islamic fundamentalism, landscape wondrous, life stories, LTTE, meditations, Muslims in Lanka, politIcal discourse, power politics, religiosity, security, self-reflexivity, sri lankan society, terrorism, the imaginary and the real, trauma, vengeance, world events & processes