Shenali Waduge has a long history as a defender of Sinhala interests within and beyond the island of Sri Lanka. In quite a few minds she would be classified as a Sinhala chauvinist. One must, however, not throw the baby out with the dirty bathwater. Her essays should not be dismissed out of hand. Indeed, there were several striking claims in an essay she presented recently in two outlets for me to include it within Thuppahi under this imposed heading: “To Your Face: UN and UNHRC challenged by Shenali Waduge.”
Kumar David, courtesy of Colombo Telegraph, 4 December 2019 where the title is“Ethnic conflict -The Problem is the People”
Today’s column is of an academic nature, where names are used it is for illustration, not to bestow praise or blame on an individual. If a reader thinks a name inappropriate, substitute another and read on. Though most examples are Sri Lankan the argument is general; it is true mutatis mutandis all over the world. The dynamic may be race, religion, language, caste, colour or tribe or any such separator of a society into identity groups. The key word is identity, charged by history and circumstance.
In order to better understand what motivates Australian radical islamists to join or support a terrorist group it is first necessary to get a better understanding of who they are. This working paper examines data sets from 173 Australian citizens and residents to paint a picture of our own cohort of radical Islamist terrorists, including how likely they are to be rehabilitated. For the accompanying infographic feature accompanying this report, click here.
Since 2012 several hundred Australians have travelled to Syria and Iraq to undertake jihad with Islamic State, al-Qaeda or other radical Islamist groups. Dozens more provided financial support to them or other jihadis, or planned, conducted or supported terrorist attacks in Australia on behalf of Islamic State.
The Economist: “The Rajapaksa brothers are back in Sri Lanka,” ….. A convincing win for Gotabaya Rajapaksa in the presidential election divides the electorate on communal lines, 17 November 2019**
FOR NEARLY ten years the Rajapaksa family ran Sri Lanka. Now, after a five-year hiatus and a bit of a reshuffle, they are back. On November 16th an unprecedented 84% of voters turned out to crown Gotabaya Rajapaksa president, handing him well over half the votes in a crowded field of 35 candidates.Mr Rajapaksa had served as defence chief during the 2005-15 reign of his brother Mahinda. The latter, blocked by the constitution from becoming head of state again, is likely to serve as his younger brother’s prime minister.
I recently circulated a whole set of articles by some Muslim scholars (located in the Eastern Province and abroad) as well as a few others in Western universities — mostly written in the 2011-19 period. I am beginning to go through them slowly when I can carve out time for this set of tasks. A few have focused on the incidence of crime and communal violence in the post 2009 period.
What strikes me on reading these ventures is the limited degree of reading of past works that has been pursued and the appalling gaps in their background – lapses which also impinge on their comments on the death toll in the last stages of Eelam War IV.
Michael Leunig, in The Sydney Morning Herald,1 November 2019,where the title runs thus: “Aiming to stir the possum, I got engulfed in free-floating hate”
It was exactly 50 years ago that I started working as a full-time newspaper cartoonist, and as if to celebrate this anniversary, mysterious fate had me drawing a cartoon which brought so much hostile public reaction that I began to lie awake at night wondering why I had followed such a troubled, painful and precarious career path.
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.