Category Archives: heritage

An Assessment: from Deep within Lanka … With and For Gota

Ivan Amarasinghe to Michael Roberts –a personal communique dated 15 November 2019 which I have taken the liberty to publicize …. deploying our common groundings at St. Aloysius and Ivan’s wide cosmopolitan experience

Over the last six weeks, I have been doing the rounds at all levels:  1. grass roots peasantry in Colombo and Galle,  2. Plantation Tamil sector in the Central and Southern provinces,  3. villages from Hikkaduwa, Galle, Akmeemana, Baddegama, Deniyaya, Akuressa, Weligama, Unawatuna, Habaraduwa and along the coast up to Hambantota, Beliattha communicating with local people; 4. the peripheral urban Sinhala Buddhist areas, 5. the inner Colombo Black-Whites; 6. Local MPs; 7. Governor of Southern Province (being my cousin who sided with MS in 2015!); doing the flood relief activities with him and the various Provincial and Local Council heads while staying in his official residence and being an “embedded” traveller in his official vehicles.

Ivan with the Catholic Bishop of Galle Revd Wickramasinghe, and Dr Ramesh Pathirana, and Malcolm Gunasekera

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Filed under accountability, citizen journalism, cultural transmission, electoral structures, heritage, landscape wondrous, life stories, patriotism, politIcal discourse, Presidential elections, self-reflexivity, slanted reportage, sri lankan society, taking the piss, unusual people

Sri Lanka TODAY = länket näthuwa …. Kota Uda!!

ONE ISSUE: to what extent has EXTREMISM been nourished by the particular electoral structures we have had from 1947 to 1977 and then from 1978 to 2015/19?

Comment from Ivan Amarasinghe in UK, 12 November 2019

Perhaps the piece that is cutoff had too many thorns, roughness, irritability and even poisonous to the welfare of the Lank-et wearer!😜🤣
The guy seems to say “better a loin cloth / amudey than a fully covered thorny Lank-et. 😡🤡

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November 11, 2019 · 8:43 am

Waduge’s Summary Survey: USA’s Hands in Sri Lankan Politics, 1950s-2019

Shenali Waduge, in LankaWeb. 1 November 2019, where the title reads “US in Sri Lanka since 2015 – turning Sri Lanka into a Neo-Colonial Military Base”

Ever since a regime change was choreographed in 2015 January, the US has been using its lackeys in government to exert tremendous influence in 3 areas – Sri Lanka‘s economy, Sri Lanka‘s Parliament and Sri Lanka‘s armed forces. Based on media articles, press releases and whatever other information has been made available to the public, an overview of the extent to which Sri Lanka’s sovereignty has been compromised can be deduced. Sri Lanka is a sovereign nation and Sri Lanka must uphold that sovereign status. Any new government must understand the fundamentals of what it means to be sovereign and ensure national policy is drafted to ensure that and for any gain that sovereignty is not compromised.

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Sinhala Buddhist Storm Clouds in the Present Presidential Race

ACL Ameer Ali, in Colombo Telegraph, 25 October 2019, … and Financial Times, 26 October 2019, with this title, “Political Buddhism, Presidential Race & Minorities”

Although the origins of political Buddhism in Sri Lanka goes back to the 19thcentury, it was harnessed as an election winning tool in the 1950s by the founder of SLFP, SWRD Bandaranaike. It was from him that even the CIA is said to have learned to politicise Buddhism to entrench American power in Southeast Asia (Eugene Ford, Cold War Monks, Yale University Press, 2017). From the 1950s onwards, political Buddhism has become a permanent feature of in Sri Lanka’s ethno-democracy. In a sense, political Buddhism adopted a military face during the Rajapakse regime between 2005 and 2009 when it confronted an armed nationalist Tamil militia, and the absolute victory in that confrontation added an element of pride to politicised Buddhists. 

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Political Currents Past and Present bearing on the Sri Lankan Dilemmas Now

 DCP Amarasekere[i], in Island, 28 October 2019, with this titleBeyond the story of doom: the social base of ‘new authoritarianism’ in Sri Lanka”

With only a few weeks left for the 2019 Presidential Election, two questions seem to dominate our social conversations and news coverage: “who will win?” and “what will be Sri Lanka’s political destiny?” In the absence of country-wide scientific polling, the first question is typically answered by using anecdotes, quasi-scientific, social media or social network specific speculations or gossip.  The second question, which categorically stems from the liberal quarters of society, is a long-winded lament about the “cruel dilemma” of having to choose between a “neo-conservative” coalition and weak political formations putting up a brave fight to hold on to the last straw of the country’s democracy.

NM Perera at hartal 1953 and SWRD for Sinhala Only in 1956

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Vanni Hope and Anduren Eliyata in Charity Work in the North

A Memo from Barnaby Bernardus to Chandra Fernando of ANDUREN ELIYATA, October 2019

Dear Mr  Susadath/ Mr. Candra, ….. I wish to inform you that  we distributed  50 solo light  to Jaffna children  on 21 st of August 2019. The balance 50 solo light are with us. on that we could not distribute  all 100 light. Due to heavy  rain most of children couldn’t come to the Jaffna event.The balance 50 children are living close to Killonichchi.

.So, we are hoping send balance 50 solo light to Brigadier Ajith Elwatha  of Killinochchi Army First week of next month to distribute  solo light to the children . Then he will take all photos  to us after that I will send you.. Continue reading

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Vocational Training for Plantation Workers promoted by VANNI HOPE

Vocational Training for Plantation Community in Sri Lanka on Tailoring Course – UPDATE WITH PHOTOS – LOGIE ESTATE NUWARA ELIYA DIVISIONAL SECRETARIAT

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