Category Archives: heritage

Where Music transcends Ethnic Divisions: Sinhala Nona

Pon Kulendiren, courtesy of The Tamil Mirror where the title is “True Story of coincidence: Sinhala nona”

Kaffrinha –Pic from The Localist

It was snowing heavily. A few days were left for Christmas. I was enjoying a sip of Scotch on the rocks and watching Discovery channel on T.V. My wife walked into the sitting room after preparing the dinner for the family. She looked at the clock that showed 5.30 in the evening. With a grimace she turned towards me. It showed that she did not like me having a second drink. Black label bottle was a quarter empty. She quietly took the bottle and disappeared into her room. I ignored her action as I was reluctant to start a fight as she may have a long face while serving dinner. She returned after a few minutes. Continue reading

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Filed under caste issues, communal relations, cultural transmission, economic processes, ethnicity, gender norms, heritage, landscape wondrous, life stories, meditations, performance, politIcal discourse, self-reflexivity, sri lankan society, Tamil migration, the imaginary and the real, world affairs

Burka, Niqab, Et Cetera

FROM ….. http://www.abc.net.au/news/2014-10-02/what-are-the-differences-between-the-burka,-niqab-and-hijab/5785816

LIBERTARIAN  CHALLENGES = Fish-Net garments … at … https://thuppahi.wordpress.com/2016/06/17/undermining-the-burqa-the-fish-net-garment/

 

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Filed under accountability, cultural transmission, female empowerment, heritage, landscape wondrous, legal issues, politIcal discourse, religiosity, self-reflexivity, terrorism, tolerance, trauma, unusual people, world events & processes, zealotry

DNA from Tindale’s Hair Samples unlock Australian Aboriginal Puzzle

Carl Zimmer, courtesy of the New York Times, where the title runsHow Did Aboriginal Australians Arrive on the Continent? DNA Helps Solve a Mystery”

Human skeletons and archaeological remains in Australia can be traced back nearly 50,000 years before the trail disappears. Before then, apparently, Australia was free of humans. So how did people get there, and when? Where did humans first arrive on the continent, and how did they spread across the entire landmass?

Answers to some of these questions are stored in the DNA of Aboriginal Australians. A genetic study of 111 Aboriginal Australians, published on Wednesday, offers an interesting — and, in some respects, unexpected — view of their remarkable story.

A study found that all living Aboriginal Australians descend from a single founding population that arrived about 50,000 years ago… Pic fr. PC Poulsen/Hulton Archive/Getty

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A Funeral and Its Professional Lamentation

Alagu Subramaniam,  courtesy of Rajiva Wijesinha, An Anthology of English Poetry and Prose, Godage & Bros, 2016, … see http://www.godage,comas Addendum to the item on professional mourners in Thuppahi, viz https://thuppahi.wordpress.com/2017/03/03/professional-mourners-in-ceylon-and-southern-india/#more-24442. The Original Title of this Essay is “Professional Mourners”

 My grandmother died late at night on a Saturday while my sister, brother and I were fast asleep. We were wakened in the morning by the cries from grandmother’s house and the sound of drums. We dressed hurriedly and ran to her place. A large gathering was there, and the space between the boundary fence and the outer verandah was lined with people. We pushed our way through the crowd to the centre of the hut in search of our mother. We were feeling afraid because it was the first funeral we had attended.

opparifuneral-singer Continue reading

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Professional Mourners in Ceylon and Southern India

Michael Roberts

 My interest in the topic of disappearances in Sri Lanka over the past decade and the allegations presented by one “Floyyd” in his comments on my central frontispiece named ”Sinhala Mind-Set” on the 25th November 2013 led me to supplement my posts and inquiries on that topic with a serious question I sent to several friends and personnel on  the 9th December 2016 and the week that followed.  Only a few responded to my inquiry in the course of that month. It is of some significance that most of those whose information is presented below are of the older generation and, like me, in the age-bracket seventies. For that reason they are calling upon their younger days in supplying ethnographic information that is of considerable value. For this reason I refer to “Ceylon” in my title because the data seems to refer to practices before the name change in 1972. However, this does not mean that the practitioners of mourning and the capacities for lamentation on cue have been totally buried.

oppari-22  Women in oppari lamentation in southern India — cf Balachandran’s note below oppariFrom https://www.flickr.com/photos/wellbredkannanclicks/14228110375

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The World Fellowshp of Buddhists Assembled in September 2016

buddhist-fship

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February 16, 2017 · 1:29 pm

Bridging Lanka I: Sustaining Mannar’s Kulams

BRIDGING LANKA is a multi-faceted programme initiated by the Sri Lankan Austrailan Jeremy Liyanage and friends from circa 2009(?) to assist the social welfare of all the peoples in Mannar island and its adjoining hinterland. I was an observer at a town planning jam-session way back around 2011(?) and have been in touch with Liyanage ver since. Thuppahi is delighted to feature the several social service paths that BRIDGING LANKA is pursuing in the locality.

Protecting and Rehabilitating Mannar’s Kulams (ponds)

aa-a-kulam-in-mannar

Our aim: This project aims to rehabilitate Periyakamam Kulam as a ‘demonstration kulam’ so that authorities and residents alike will be inspired to value, protect and rehabilitate other kulams in Mannar. The sharp decrease in the number of kulams caused by severe encroachment has led to worsening annual flooding in the urban area, resulting in much human displacement and misery.

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