T. S. Subramanium,in Frontline, 7 December 2018, with photos by Velankanni Raj …. where the title runs “The Palaces of Chettinad”
The palatial decorated homes of Chettiars in the Chettinad region of Tamil Nadu are symbols of a colonial-era architectural heritage marked by opulence. The stately mansions of Nattukottai Chettiars of the Chettinad region in Tamil Nadu are a statement of the affluence the mercantile community enjoyed at the height of its prosperity during the British Raj. The palatial houses, with the built-up area measuring anywhere between 20,000 square feet (1,858 sq. metres) and 70,000 sq. ft (6,503 sq. m), were mostly built in the period between the early 1800s and the 1940s. The Chettiars had set up flourishing trading and business enterprises in Burma (now Myanmar), Ceylon (now Sri Lanka), Malaysia, Singapore, Indonesia (including Java and Sumatra), Vietnam, Mauritius and the Philippines.
At the Chettinad palace, a large patio with “thinnais”
Filed under architects & architecture, art & allure bewitching, cultural transmission, heritage, Hinduism, Indian religions, Indian traditions, landscape wondrous, self-reflexivity, the imaginary and the real, travelogue, unusual people, world affairs
Lopamudra Maitra Bajpai, in newsin.asia, 17 September 2018, where the title reads “Vishwakarma, the celestial architect who built Sri Lanka”
The Vishwakarma puja, which was observed on September 17, is not restricted to India but is observed in Sri Lanka, Bangladesh, Nepal and Bhutan. The puja closely follows the celebration of the Ganapati festival. In some places, it is performed the day after Diwali in October or November.
Vishwakarma puja or Kanya Sankranti is celebrated in the Indian states of Uttar Pradesh, Bihar and Jharkhand in North India; Karnataka in the south; and Assam, West Bengal Odisha and Tripura in the east, in honour of Vishwakarma – the celestial architect.
Vishwakarma idols of Bengal made of clay
Filed under art & allure bewitching, cultural transmission, elephant tales, female empowerment, heritage, Hinduism, historical interpretation, Indian traditions, landscape wondrous, life stories, pilgrimages, psychological urges, Saivism, sri lankan society, the imaginary and the real, world events & processes
Shannine Daniel, courtesy of Roar Media, 6 December 2017, where the title is “When Architecture and Buddhism Came Together. The Guard Stones Of Ancient Sri Lanka”
The ruins of Sri Lanka’s ancient kingdoms are a testament to the architectural skill of our ancestors. They have several unique architectural features including intricately carved stairs, the moonstones that lie at the foot of the stairs, and the guard stones that are placed on either side of the stairs at the entrances to these historic and religious sites. Among these, the guard stones, known as muragal in Sinhalese, are particularly fascinating. These features of Sinhalese architecture have both practical and decorative purposes.
Some academics believe that the concept of guard stones found its way to Sri Lanka from India
Filed under art & allure bewitching, Buddhism, cultural transmission, heritage, Hinduism, historical interpretation, Indian religions, Indian traditions, landscape wondrous, life stories, Saivism, self-reflexivity, sri lankan society, the imaginary and the real, unusual people
Upul Wijayawardhana, courtesy of Daily News
The systematic suppression of women, persisting over centuries, has been legitimised, largely by religions and is an art-form mastered by ‘Men in Robes’. At the dawn of civilisation, women were considered superior for the simple reason that only they could produce an offspring for the continuation of the species. There is evidence to show that in Mesopotamia, one of the cradles of civilisation, if not ‘The Cradle of Civilisation’, there was equality. In the early Sumerian period, “a council of elders”, represented equally by men and women, ruled the population but gradually a patriarchal society emerged.
Filed under accountability, Buddhism, cultural transmission, discrimination, education policy, female empowerment, fundamentalism, gender norms, heritage, Hinduism, historical interpretation, Indian religions, Indian traditions, legal issues, life stories, welfare & philanthophy, world events & processes
Richard Drayton, In search of Christopher Bayly,” keynote, for the Memorial Symposium for Sir Christopher Alan Bayly St Catharine’s College, Cambridge May 21, 2016
‘Va, pensiero, su alli’ dorate’ – ‘Fly thought on wings of gold’, spread from a small choir to a crowd of thousands in Paris on the night of April 30, the 30th night of the “Nuit Debout” occupation of the Place de La Republique.1 The “Song of the Hebrew slaves” from Verdi’s Nabucco, once the anthem through which Garibaldi and Mazzini’s followers had lamented Austria’s Babylonian tyranny, became a symbol in 2016 of a month’s defiance of the French state’s proscription of public protest. Continue reading
Filed under British colonialism, centre-periphery relations, communal relations, cultural transmission, economic processes, governance, heritage, Hinduism, historical interpretation, Indian religions, Indian traditions, life stories, meditations, modernity & modernization, pilgrimages, politIcal discourse, power politics, the imaginary and the real, unusual people, world events & processes