Category Archives: historical interpretation

Kill Any Sikh: The Anti-Sikh Pogrom of 1984 in Delhi in Bhawan Singh’s IMAGES

1= agitated Indians try to scale gates of the All-India Medical Institute, 31 October 1984

@= Deep Anguish etched in every face

Michael Roberts on Bhawan Singh’s Pictorial Images

The first two images reveal the agitation and anguish of Indian citizens in Delhi who had rushed to the entrance of the All India Institute of Medical Sciences on the 31st October where Indira Gandhi had been rushed to in hopes of her resuscitation after she was shot by her own Sikh bodyguards. Two more pictures below underline the emotions coursing through the minds and bodies of these patriot citizens of India who were so moved by the prospect of her death that they rushed to her side so to speak. Continue reading

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Filed under atrocities, citizen journalism, governance, Hinduism, historical interpretation, life stories, photography, power politics, racist thinking, religiosity, religious nationalism, riots and pogroms, security, self-reflexivity, world events & processes, zealotry

Final Passage for McGuinness and Prabhākaran: Sharply Contrasting

Michael Roberts

 The ‘final’ journeys on this our earth for Martin McGuinness and Velupillai Pirapāharan have been sharply different: McGuinness’ mortal remains were borne in March 2017 by his very own with a massive crowd of IRA and other Irish around; Pirapāharan’s in May 2009 was borne by his deadly enemies with no Tamils present…. and, definitely, no Tamil Tiger fighters.

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Filed under accountability, authoritarian regimes, citizen journalism, doctoring evidence, gordon weiss, historical interpretation, human rights, landscape wondrous, life stories, LTTE, military strategy, news fabrication, politIcal discourse, prabhakaran, Rajapaksa regime, Sinhala-Tamil Relations, sri lankan society, truth as casualty of war, war reportage, zealotry

Anguish as Empowerment … and A Path to Retribution

Michael Roberts, courtesy of Colombo Telegraph where it is presented with a different title ….  https://www.colombotelegraph.com/index.php/histrionic-voice-as-spark-for-ethnic-violence-political-extremism/

Anguish and grief are powerful emotions that can contort and wrack a body. While ‘suggesting’ helplessness, the anguish that engulfs a person can also empower that person … and others connected to that person by commonalities of interest/emotion. In this manner anguish can transcend obstacles, generate waves of bitterness and swell into paths of retributory hate and punishment. The ‘little’ drops of tears can swell metaphorically into ‘waves’ – and even inspire enraged mobs (mostly male) bent on punishing the purported root of the tears, a recalcitrant Other, an enemy family or “community” deemed to be the cause of that expressive anguish or deemed to have transcended local norms. In southern Lanka that community can be a neighbouring caste grouping or ethnic group or religious group (Muslim Moor,[1] Hindu, Buddhist, Christian).

Let me highlight the argument by presenting an unusual juxtaposition.

  1. Expressive Grief displayed by a Sri Lankan Tamil woman at a protest demonstration before David Cameron by persons whose kin have been missing in the course of Eelam War IV

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Filed under authoritarian regimes, Buddhism, communal relations, cultural transmission, disparagement, economic processes, governance, historical interpretation, human rights, Indian religions, Indian traditions, legal issues, life stories, modernity & modernization, nationalism, political demonstrations, politIcal discourse, power politics, reconciliation, religiosity, religious nationalism, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, vengeance, violence of language, women in ethnic conflcits, world events & processes

Daya’s Study of Suicide Bombers of Sri Lanka

http://repo.jfn.ac.lk/med/bitstream/701/1011/1/Somasundaram-Suicide%20bombers%20of%20Sri%20Lanka.pdf

Daya Somasundaram … http://repo.jfn.ac.lk/med/bitstream/701/1011/1/Somasundaram-Suicide%20bombers%20of%20Sri%20Lanka.pdf

 image of Asian Journal of Social Sciencedaya-11

ABSTRACT  The phenomena of suicide bombers in Sri Lanka share some similarities with but also have some marked differences with what is seen in other parts of world today. Increasing discrimination, state humiliation and violence against the minority Tamils brought out a militancy and the phenomena of suicide bombers. The underlying socio-political and economical factors in the North and East of Sri Lanka that caused the militancy at the onset are examined. Some of these factors that were the cause of or consequent to the conflict include: extrajudicial killing of one or both parents or relations by the state; separations, destruction of home and belongings during the war; displacement; lack of adequate or nutritious food; ill health; economic difficulties; lack of access to education; not seeing any avenues for future employment and advancement; social and political oppression; and facing harassment, detention and death. At the same time, the Tamil militants have used various psychological methods to entice youth, children and women to join and become suicide bombers. Public displays of war paraphernalia, posters of fallen heroes, speeches and video, particularly in schools and community gatherings, heroic songs and stories, public funeral rites and annual remembrance ceremonies draw out feelings of patriotism and create a martyr cult. The religio-cultural context of the Tamils has provided meaning and symbols for the creation and maintenance of this cult, while the LTTE has provided the organisational capacity to train and indoctrinate a special elite as suicide bombers. Whether the crushing of the LTTE militarily by the state brings to an end the phenomena of suicide bombers or whether it will re-emerge in other forms if underlying grievances are not resolved remains to be seen.

KEY WORDS: Altruistic suicide; Ethnic conflict; Insurgency; Sacrifice; Sri Lanka; Suicide bombers Continue reading

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Being an ex-Tiger Today. Where have all the roads gone, long time passing!

Arthur Wamanan & Ruwan Laknath Jayakody courtesy of The Nation, 11 March 2017, where the title is The battle after the war”

Life continues to be a struggle for 45-year-old Kathir, a former Tamil Tiger combatant, and his family. Kathir was one of the 12,000 Tiger cadres who underwent a rehabilitation process soon after the end of the war. Kathir was lucky to be released after a year of rehabilitation. “I was disabled due to the war and therefore my time at rehabilitation centres was just one year,” he said.

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DNA from Tindale’s Hair Samples unlock Australian Aboriginal Puzzle

Carl Zimmer, courtesy of the New York Times, where the title runsHow Did Aboriginal Australians Arrive on the Continent? DNA Helps Solve a Mystery”

Human skeletons and archaeological remains in Australia can be traced back nearly 50,000 years before the trail disappears. Before then, apparently, Australia was free of humans. So how did people get there, and when? Where did humans first arrive on the continent, and how did they spread across the entire landmass?

Answers to some of these questions are stored in the DNA of Aboriginal Australians. A genetic study of 111 Aboriginal Australians, published on Wednesday, offers an interesting — and, in some respects, unexpected — view of their remarkable story.

A study found that all living Aboriginal Australians descend from a single founding population that arrived about 50,000 years ago… Pic fr. PC Poulsen/Hulton Archive/Getty

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The Liberation Tigers’ in Crisis

Gerald H. Peiris, being a reprint of Chapter Six in his Twilight of the Tigers,  Oxford University Press, New Delhi, 2009, with Vijitha Yapa Publications in Colombo as local distributors, pp. 151-77 … a reprint inspired by the presentation of Jeremy Liyanage’s Q and A with Karuna in mid-2010.

tamil-eelam  karuna7

The contents of this chapter, except its ‘Introductory Notes’ and the ‘Postscript’, are based almost entirely on an article titled “An Assessment of the Current Crisis among the Liberation Tigers of Tamil Eelam” written by me in March 2004 while the events that constituted the early stages of the revolt led by ‘Colonel Karuna’ against the Vanni-based Tiger leadership were unfolding in the Eastern Province of Sri Lanka.  It was published by the Jane’s Information Group, UK. Written as it was in the context of acute paucity of documented information on the rapidly changing and bewilderingly complex scenario in the ‘north-east’ of Sri Lanka at that time, the article contained a fair amount of reasoned speculation. Here, in this chapter, I have retained the original article largely unchanged mainly for the reason that some of my speculations and predictions proved subsequently to be correct. The changes of the original article made in the formulation of this chapter have involved only some alterations of tense, and the addition of foo-notes for clarification and substantiation, and a ‘postscript’, intended to update the impact of the events examined in the article from the viewpoint of the thematic concerns of this volume.   Gerald Peiris

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Filed under accountability, devolution, disparagement, Eelam, historical interpretation, Indian Ocean politics, landscape wondrous, life stories, LTTE, military strategy, politIcal discourse, power politics, power sharing, Rajapaksa regime, Sinhala-Tamil Relations, sri lankan society, Tamil Tiger fighters, truth as casualty of war, unusual people, vengeance