Matthew Stadlen, in The Telegraph, 11 November 2013, where the title is “Family history: retracing the steps of a romance disrupted by war”
In 1938 my grandfather, the pianist Peter Stadlen, was returning to his native Austria from a concert tour of Ireland when he happened to meet a girl on the ferry home. As a result he caught a cold from chatting to her on deck, and had to stop over in Amsterdam. The fates were with him, because the following day – 75 years ago – the Nazis marched into Austria; Peter was a secular Jew. He was able to communicate with his mother and sister, who were still in Vienna, and urge them to leave by the next train to Holland. From there, all three made it to London as refugees, and that is where my family has been based ever since. They were lucky.
Hedi Simon … also known as Heidi Keuneman before her second marriage to Peter Stadlen
My great-great-uncle, known as Onkl Friedl, did not escape. He was one of the very first to die at the hands of the Gestapo when they moved into Vienna. He had been chief economic adviser to pre-Nazi Chancellors of Austria, and was immediately put under house arrest. A paraplegic, he always kept cyanide in his ring in case he should ever be caught in a fire, unable to escape. He tricked the Nazi guards into leaving his room and took the poison. I have red hair but neither of my parents do: Onkl Friedl was a redhead and I’ve always believed it comes from him.
Filed under asylum-seekers, British colonialism, cultural transmission, economic processes, heritage, human rights, immigration, landscape wondrous, life stories, meditations, performance, politIcal discourse, power politics, self-reflexivity, the imaginary and the real, unusual people, women in ethnic conflcits, world events & processes, World War II
My interest in the topic of disappearances in Sri Lanka over the past decade and the allegations presented by one “Floyyd” in his comments on my central frontispiece named ”Sinhala Mind-Set” on the 25th November 2013 led me to supplement my posts and inquiries on that topic with a serious question I sent to several friends and personnel on the 9th December 2016 and the week that followed. Only a few responded to my inquiry in the course of that month. It is of some significance that most of those whose information is presented below are of the older generation and, like me, in the age-bracket seventies. For that reason they are calling upon their younger days in supplying ethnographic information that is of considerable value. For this reason I refer to “Ceylon” in my title because the data seems to refer to practices before the name change in 1972. However, this does not mean that the practitioners of mourning and the capacities for lamentation on cue have been totally buried.
Women in oppari lamentation in southern India — cf Balachandran’s note below From https://www.flickr.com/photos/wellbredkannanclicks/14228110375
Filed under accountability, art & allure bewitching, caste issues, communal relations, cultural transmission, female empowerment, heritage, historical interpretation, immigration, landscape wondrous, life stories, meditations, performance, politIcal discourse, power politics, religiosity, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil migration, the imaginary and the real, unusual people, vengeance, zealotry
David Aaronovitch, courtesy of The Times, 17 November 2016 & The Australian, 17 November 2016, with the former bearing the title “The West has only itself to blame for populist revolt”
At the time of his death, Alan Kurdi seemed to be a harbinger of something else. Washed up on a Turkish beach last year, his lifeless body symbolised a suffering that could no longer be ignored. This tragic consequence of mass migration, mostly involving Syrians fleeing the civil war, was going to be the moment when a conscience-pricked world would do something to help. No more – Alan has an altogether different significance now. The insurgencies that gave us Brexit and the Trump presidency have gestated over many years. But the proximate cause of both, I believe, was not economics or wage inequalities but the events of 2015.
A Turkish paramilitary police officer carries the body of Alan Kurdi, 3. Picture: AP
Filed under accountability, australian media, discrimination, economic processes, ethnicity, fundamentalism, historical interpretation, immigration, life stories, politIcal discourse, racist thinking, self-reflexivity, terrorism, tolerance, world events & processes
S W R de A Samarasinghe, of Tulane University, Washington DC, courtesy of The Island, 11 November 2016, with the title “What Trump’s victory means for US and rest of the world
US President-elect Donald Trump described his presidential campaign as a “Movement” and not the usual party fight between Republicans and Democrats. The poltical pundits did not take him seriously. He broke almost all the rules of the US campaign rulebook and won. Trump and Hillary Clinton each have polled about 59.5 million of the popular vote while Trump has won the 538 Electoral College vote 299.5 to 238.5. Trump’s “Movement” mainly consisted of white blue-collar middle class voters drawn from suburbs, and small towns and rural residents. In contrast Clinton’s support came mainly from a coalition that consisted of more educated and more prosperous white middle class suburbs, and racial minorities mostly from the big cities.
Filed under accountability, centre-periphery relations, economic processes, governance, historical interpretation, immigration, life stories, politIcal discourse, power politics, Presidential elections, unusual people, world events & processes
Ishaan Tharoor, in The Washington Post, where the chosen title is “The forgotten story of European refugee camps in the Middle East”
Tens of thousands of refugees fled a war. They journeyed across the Eastern Mediterranean, a trip filled with peril. But the promise of sanctuary on the other side was too great. No, this is not the plight faced by Syrian refugees, desperate to escape the desolation of their homeland and find a safer, better life in Europe. Rather, it’s the curious and now mostly forgotten case of thousands of people from Eastern Europe and the Balkans who were housed in a series of camps across the Middle East, including in Syria, during World War II.
As the Nazi and Soviet war machines rolled through parts of Eastern Europe and the Balkans, vast civilian populations were displaced in their wake. In areas occupied by fascist troops, Jewish communities and other undesired minorities faced the harshest onslaught, but others, particularly those suspected of backing partisan fighters, also were subject to targeted attacks and forced evacuations. Continue reading
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Shamindra Ferdinando, in The Island, 22 June 2016, where the title is “Unresolved Indo-Lanka Issues”
One-time head of the Law Faculty, University of Colombo, Dr Nirmala Chandrahasan last Thursday (June 16) called for tangible action on the part of the Sri Lankan government to bring in Sri Lankan refugees, living in India, particularly in the state of Tamil Nadu. Dr Chandrahasan estimated the number of Lankan refugees in India at the peak of the conflict at 200,000. The appeal was made over seven years after the successful conclusion of the war with the annihilation of the LTTE leadership. The distinguished law academic insisted that special arrangements should be made to facilitate the return of refugees. Dr Chandrahasan was addressing a forum on India-Sri Lanka relations in the 21st century, organised by the Bandaranaike Centre for International Studies (BSIS).
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Among the films being shown in Australian cities by the Alliance Francais Film Festival is that entitled DHEEPAN. The Tamil migrant and ex-Tiger fighter who inspired this tale and appears as the principal actor first burst onto the media pages as Shobasakthi …and the author of a book entitled Gorilla. The brief resume of the film is followed by a news item from 2008 .
Dheepan is a major film event and the winner of the Palme d’Or at the Cannes International Film Festival in 2015. This blistering slice of realism, entrenches director Jacques Audiard’s status as one of today’s greatest auteurs, with a unique presentation of the asylum seeker experience that will move audiences profoundly. Three strangers in conflict-ridden northern Sri Lanka band together as a makeshift family in order to flee to the suburbs of Paris: Dheepan, an ex-Tamil Tiger (Antonythasan Jesuthasan, author, activist, and former child soldier); lost young woman Yalini (Kalieaswari Srinivasan); and orphan girl Illayaal (Claudine Vinasithamby). As they struggle to find stability, they are forced to improvise their relationships. Soon they find they must cope with new violence and intolerance in their adopted home.
Based on Antonythasan’s own experience, his journey of self-realisation is a powerful and visceral tale, told with a timeless classicism that marks the finest world cinema. As in A Prophet and Rust and Bone, director Audiard orchestrates creeping menace with an emotional punch and a complex social message. Continue reading
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