Sasanka Perera, in The Island, 8 August 2018, where the title is “Rescuing Dharmapala from the ‘Nation’,” …. with emphasis via highlighting in this version being an imposition by The Editor, Thuppahi
I was intrigued to see the worlds of knowledge of the past that were opened up when reading Steven Kemper’s 2015 book, ‘Rescued from the Nation: Anagarika Dharmapala and the Buddhist World’ published by the University of Chicago Press. Growing up Sinhala Buddhist in Sri Lanka, Anagarika Dharmapala (1864-1933) would easily be one of the most important historical characters from the recent past, we had become familiar with early in our lives. This was certainly so for my generation. As we know from that experience, Dharmapala was closely and intimately linked to the country’s Buddhist revivalism in the late 19th and early 20th centuries. Precisely due to this reason, he was the most iconic culture hero of the Sinhala Buddhists in the modern period.
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Cenan Pirani: “Widening the study of military organization in the early modern South Asian context: an examination of the Sinhala Hatana Kavya”, in South Asian History & Culture, Vol9/2, April 2018, pp. 207-24.
ABSTRACT: This essay highlights the under-represented subject of military organization in the context of early modern Sri Lanka. Military organization is a topic well covered in North Indian studies of the Mughal State, and this essay borrows certain thematic concepts from that historiography to examine the Sri Lankan context. Specifically, it considers the existence of a ‘military labour market’ from which both European and Asian kings and generals recruited base soldiery between the sixteenth and seventeenth centuries. Such an economic market can be found through a reading of Sinhala sources known as the Hatana Kavya (‘war poems’), which document warfare and conflicts between the Portuguese and Sinhalese kings in this period. Information in these poems also notes the clear connection between territorial authority and efficient military organization, where authority was dependent on the loyalty of one’s military force. The essay attempts break from previous scholarship, which usually assumes military conflict in the period is the result of ideological conflicts (i.e. religion and ethnicity) between foreign, European, and native island elements. It does this by showing how military leaders of both groups were essentially required to gain the services of the same base soldiery through material incentives.
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Editor NewsIn Asia, 12 May 2018 where the title is “Indian High Commissioner helps Indian and Sri Lankan schools forge links”
Colombo, May 12 (newsin.asia): In a path-breaking initiative, the Indian High Commissioner in Sri Lanka, Taranjit Singh Sandhu, has launched a program to help Indian and Sri Lankan schools forge links with each other so that people to people relations between India and Sri Lanka are established at a young and impressionable age.Late last month, the High Commission of India facilitated a Youth Exchange Program for students of two famous schools, The Lawrence School, Sanawar, India (established in 1847) and Royal College in Colombo (established in 1835).
Charles Sarvan aka Ponnadurai, in Colombo Telegraph, reviewing K. M de Silva’s The Island Story: A Short History of Sri Lanka, International Centre for Ethnic Studies, Kandy, Sri Lanka, 2017
EPIGRAPH: “Sri Lanka in the first few centuries after the early settlement was a multi-racial, multi-ethnic society: a conception which emphasises harmony and a spirit of live and let live” (K. M. de Silva, op. cit., page 13)
It’s said that fools rush in where the wise fear even to walk. I tiptoe hesitantly, conscious that I am no historian (my discipline was Literature) while the author is perhaps the most eminent of Sri Lankan historians writing in English. The hope is that what I write will be taken as a layman’s perspective and contribution to discussion. Continue reading
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