Category Archives: Islamic fundamentalism

Chandraprema on Gnanasara Thera in 2014

C. A. Chandraprema, in …5 July 2014,  with the title “Gnanasara Thera & the UNP” — a repetition of this article from 2014 in the light of Dayan Jayatilleka’s recent intervention and the clutch of news items and articles on hate-speech and Sinhala Buddhist –Muslim tensions

Last week, the cat jumped out of the bag when the US Embassy in Colombo cancelled Galagodaatte Gnanasara thera’s US visa. When this writer asked the US embassy in Colombo in a previous column how this monk had gone to the USA after he had begun this campaign of hatred and incitement of violence, we assumed that he had entered the USA on the kind of single entry visitor’s visa that ordinary mortals like us get after answering a whole string of questions and producing copious documentation. Now it turns out that he had a five- year multiple entry visa which had been granted to him in 2011 and had not yet expired. The US authorities appear to have panicked that if this monk made another visit to the USA on this visa in the middle of all this controversy, their role in all this mayhem would be badly exposed.

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Target Incitement to Violence – Deploy Gota’s Capacities

Dayan Jayatilleka, courtesy of The Island, 21 June 2017, where the title is  The issue is incitement: The BBS, Champika & the Gota factor” … with highlighting being the work of The editor, Thuppahi

The entire discussion or debate about the BBS, Gnanasara Thero and extremism is missing something. The discussion confuses ultra-nationalism, chauvinism, Islamophobia and extremism with the real issue: incitement to violence. Whether an ideology is extremist or not is one issue, but it is an issue that is difficult to resolve. What is far easier to resolve, legally and morally, is the issue of whether or not an action or statement constitutes an ‘incitement to violence’ against an individual or a collective.

 Gnanasara Thero Ranawake

It is morally slippery to avoid the central issue that is present before our very eyes, namely incitement, and instead to shift attention by merely equating all forms of chauvinism and denouncing them all equally. Continue reading

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Deciphering Religious Rivalries in South and Southeast Asia

K.M. de Silva …. introducing Ethnic Conflict in Buddhist Societies in South and Southeast Asia: The Politics behind Religious Rivalries  … with highlighted emphasis  added by The Editor, Thuppahi

Almost from the time of its establishment in 1982 as the International Centre for Ethnic Studies (ICES) its academic leadership felt compelled by the challenges of its location in one of the principal Theravada Buddhist societies of South and Southeast Asia, to take a hard and unsentimental look at religion, Buddhism in the Sri Lankan context, as a factor in the prolonged ethnic dispute here.  The dispute in this island had engaged the attention of Sri Lanka’s political class for the two previous decades, while political analysts from Sri Lanka and others from various parts of the world examined the impact of Buddhism on the Sri Lanka polity and the prolonged ethnic conflict in Sri Lanka, the situation in Thailand and Myanmar (Burma) provided a convenient comparative basis in the reviews and in the literature in these three Buddhist societies.

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Ethnic Conflict in Buddhist Societies in South and Southeast Asia

https://thuppahi.wordpress.com/2017/06/07/deciphering-religious-rivalries-in-south-and-southeast-asia/

 Ethnic Conflict in Buddhist Societies in South and Southeast Asia. The Politics behind Religious Rivalries, edited by K.M. de Silva, 2015 (pp. 270 +xvi) 

The book aims to examine the role of Buddhism as a factor of conflict in the three main Theravada Buddhist societies of South and Southeast Asia—Sri Lanka, Thailand and Myanmar.  The dispute in this island had engaged the attention of Sri Lanka’s political class for the two previous decades, while political analysts from Sri Lanka and others from various parts of the world examined the impact of Buddhism on the Sri Lanka polity and the prolonged ethnic conflict in Sri Lanka. The situation in Thailand and Myanmar provided a convenient comparative basis in the reviews and in the literature in these three Buddhist societies. Continue reading

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Questions for Charles Wooley’s Secular Reasoning

“Islam is yet to start the journey towards reformation” …. From a position radical secular the journalist Charles Wooley slashed at Christian fundamentalist claims as well as those espoused by the Islamic faithful. This position has been questioned in reasoned ways by several readers of The Australian who are not necessarily believers in religious dogma — that is, by individuals working within the body of intellectual discourse spawned in the world over the years. I present these comments together with one of my own as an encouragement to Sri Lankan and other readers to participate. 

Ken Moncrieff, Stafford Hts, Queensland: …. Its time for believers to ask why do I believe what I believe? Then after consideration why do I believe that? If thye are honest, answers based on their indoctrination must come to the fore. And that is the key to solving the world’s dilemma with terrorism in its present form–a full analysis of religious indoctrination. Religious fanatic should remember that the holy books they follow were written at a time when superstition, supposition and myths formed the basis of all beliefs and were written by men with little understanding of natural phenomena or of science.

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Kepel’s Koranic Expertise renders him a Prime Target for Assassination

Matthew Campbell, in The Times, 28 May 2017, where the title is Islamists vow to murder academic who know Koran better than them”

Gilles Kepel is waiting for a taxi on a London street corner. The roads are gridlocked, the cab is late and France’s foremost expert on Islam is starting to look nervous. He has every reason to be. Isis has placed this polished, polyglot professor on a death list, calling on its followers to kill him without delay. In France he has round-the-clock police protection. Yet here he is, alone and unprotected in the British capital – “Londonistan” was the term he coined for it years ago – barely two days after a suicide bomber killed 22 people at a Manchester concert.I have just interviewed him and he has ordered a cab to get to another meeting. But it is nowhere to be seen. Ushering him into the Underground, I ask him what it feels like to be threatened by a group that specialises in beheading its victims in front of a camera.

 Gilles Kepel’s expertise has unsettled Islamic extremists.

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Police Counter-Terrorism in UK via Hannah Stuart

Policy Exchange’s Hannah Stuart discusses police counter-terrorism operations on BBC Radio 5 Live……..May 2, 2017 …. https://policyexchange.org.uk/news/hannah-stuart-5live/

Following the recent terrorism related arrests, Hannah Stuart, Policy Exchange Co-Head of Security and Extremism, discusses police counter-terrorism operations on BBC Radio 5 Live:

Hannah Stuart on BBC Radio 5 Live

About Us = Policy Exchange is the UK’s leading think tank. As an educational charity our mission is to develop and promote new policy ideas which deliver better public services, a stronger society and a more dynamic economy.

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