Category Archives: Islamic fundamentalism

Anguish!! Reading Mike

 Image from http://sangam.org/sachis-files-chapter-4-2/ by Sachi Sri Kantha, 16 October 2015,

When the essay “Anguish as Empowerment …A Path to Retribution” was presented on the 22nd March 2017, I received several private email comments from good friends. My recent little essay on Ëxtremist Cricket Fans” has led me to look over this set of remarks and a tirade of sorts directed at me by an embittered Tamil nationalist named Kathiravan espousing the cause of Eelam in February 2011 in the Blog Comments within Colombo Telegraph (and rehashed by me in Thuppahi = see ……………………….……………. https://thuppahi.wordpress.com/2012/02/27/an-angry-tamil-kathiravan-confronts-roberts/).

The unsolicited readings are too valuable to lie in the cupboards and I am waxing bold by presenting them to the world without the permission of my friends within the present reflections on EXTREMISM. Continue reading

Advertisements

Leave a comment

Filed under accountability, atrocities, authoritarian regimes, Buddhism, communal relations, cultural transmission, democratic measures, devolution, discrimination, disparagement, economic processes, ethnicity, fundamentalism, governance, historical interpretation, Islamic fundamentalism, landscape wondrous, language policies, life stories, modernity & modernization, Muslims in Lanka, political demonstrations, politIcal discourse, power politics, reconciliation, religiosity, religious nationalism, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, terrorism, the imaginary and the real, trauma, truth as casualty of war, vengeance, violence of language, war crimes, women in ethnic conflcits, world events & processes

Under Fire: Pictorials of Sri Lanka’s Cricket Team facing Duress at Lahore, 3 March 2009

Michael Roberts …. aided by varied cameramen mostly unnamed

The stark reality of near-death and its trauma are reflected in the aftermath by Eranga Jayawardena’s image of Mahela and his wife at Katunayake Airport when the team arrived safely on 3rd March 2009 ….. What follows below is a sequence of dramatic images depicting the scenario in Lahore that preceded and precipitated this moment (several courtesy of AFP in Hong Kong) Continue reading

Leave a comment

Filed under accountability, cultural transmission, historical interpretation, Indian Ocean politics, Islamic fundamentalism, landscape wondrous, life stories, meditations, news fabrication, politIcal discourse, power politics, religiosity, security, self-reflexivity, slanted reportage, sri lankan society, the imaginary and the real, trauma, truth as casualty of war, war reportage, world events & processes

Religious Zealots: Mashal Khan killed by Fellow-Uni Students for Blasphemy

Reuters,  14 April 2017 with the title Pakistani student beaten to death by peers in latest ‘blasphemy killing’

The ransacked university hostel room of slain Pakistani student Mashal Khan has posters of Karl Marx and Che Guevara still hanging on the walls, along with scribbled quotes including one that reads: “Be curious, crazy and mad.” The day before, a heated debate over religion with fellow students broke out at the dorm and led to people accusing Khan of blasphemy against Islam. That attracted a crowd that grew to several hundred people, according to witnesses. The mob kicked in the door, dragged Khan from his room and beat him to death, witnesses and police said. The death in the northwestern city of Mardan is the latest violence linked to accusations of blasphemy in Pakistan.

Continue reading

Leave a comment

Filed under Islamic fundamentalism, life stories, politIcal discourse, religiosity, self-reflexivity, the imaginary and the real, trauma, vengeance, violence of language, world events & processes, zealotry

Chandraprema on Gnanasara Thera in 2014

C. A. Chandraprema, in …5 July 2014,  with the title “Gnanasara Thera & the UNP” — a repetition of this article from 2014 in the light of Dayan Jayatilleka’s recent intervention and the clutch of news items and articles on hate-speech and Sinhala Buddhist –Muslim tensions

Last week, the cat jumped out of the bag when the US Embassy in Colombo cancelled Galagodaatte Gnanasara thera’s US visa. When this writer asked the US embassy in Colombo in a previous column how this monk had gone to the USA after he had begun this campaign of hatred and incitement of violence, we assumed that he had entered the USA on the kind of single entry visitor’s visa that ordinary mortals like us get after answering a whole string of questions and producing copious documentation. Now it turns out that he had a five- year multiple entry visa which had been granted to him in 2011 and had not yet expired. The US authorities appear to have panicked that if this monk made another visit to the USA on this visa in the middle of all this controversy, their role in all this mayhem would be badly exposed.

 Gnanasara Thero Continue reading

Leave a comment

Filed under accountability, american imperialism, authoritarian regimes, governance, historical interpretation, Islamic fundamentalism, life stories, Muslims in Lanka, politIcal discourse, power politics, racist thinking, Rajapaksa regime, religious nationalism, security, self-reflexivity, slanted reportage, sri lankan society, the imaginary and the real, truth as casualty of war, unusual people, world events & processes, zealotry

Target Incitement to Violence – Deploy Gota’s Capacities

Dayan Jayatilleka, courtesy of The Island, 21 June 2017, where the title is  The issue is incitement: The BBS, Champika & the Gota factor” … with highlighting being the work of The editor, Thuppahi

The entire discussion or debate about the BBS, Gnanasara Thero and extremism is missing something. The discussion confuses ultra-nationalism, chauvinism, Islamophobia and extremism with the real issue: incitement to violence. Whether an ideology is extremist or not is one issue, but it is an issue that is difficult to resolve. What is far easier to resolve, legally and morally, is the issue of whether or not an action or statement constitutes an ‘incitement to violence’ against an individual or a collective.

 Gnanasara Thero Ranawake

It is morally slippery to avoid the central issue that is present before our very eyes, namely incitement, and instead to shift attention by merely equating all forms of chauvinism and denouncing them all equally. Continue reading

1 Comment

Filed under accountability, american imperialism, authoritarian regimes, democratic measures, disparagement, doctoring evidence, governance, historical interpretation, Indian Ocean politics, Islamic fundamentalism, legal issues, life stories, Muslims in Lanka, politIcal discourse, power politics, Rajapaksa regime, sri lankan society, the imaginary and the real, truth as casualty of war, world events & processes

Deciphering Religious Rivalries in South and Southeast Asia

K.M. de Silva …. introducing Ethnic Conflict in Buddhist Societies in South and Southeast Asia: The Politics behind Religious Rivalries  … with highlighted emphasis  added by The Editor, Thuppahi

Almost from the time of its establishment in 1982 as the International Centre for Ethnic Studies (ICES) its academic leadership felt compelled by the challenges of its location in one of the principal Theravada Buddhist societies of South and Southeast Asia, to take a hard and unsentimental look at religion, Buddhism in the Sri Lankan context, as a factor in the prolonged ethnic dispute here.  The dispute in this island had engaged the attention of Sri Lanka’s political class for the two previous decades, while political analysts from Sri Lanka and others from various parts of the world examined the impact of Buddhism on the Sri Lanka polity and the prolonged ethnic conflict in Sri Lanka, the situation in Thailand and Myanmar (Burma) provided a convenient comparative basis in the reviews and in the literature in these three Buddhist societies.

Continue reading

1 Comment

Filed under accountability, centre-periphery relations, communal relations, democratic measures, governance, heritage, historical interpretation, Indian Ocean politics, Indian religions, Indian traditions, Islamic fundamentalism, language policies, life stories, literary achievements, racist thinking, religiosity, religious nationalism, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, tolerance, welfare & philanthophy, world events & processes

Ethnic Conflict in Buddhist Societies in South and Southeast Asia

https://thuppahi.wordpress.com/2017/06/07/deciphering-religious-rivalries-in-south-and-southeast-asia/

 Ethnic Conflict in Buddhist Societies in South and Southeast Asia. The Politics behind Religious Rivalries, edited by K.M. de Silva, 2015 (pp. 270 +xvi) 

The book aims to examine the role of Buddhism as a factor of conflict in the three main Theravada Buddhist societies of South and Southeast Asia—Sri Lanka, Thailand and Myanmar.  The dispute in this island had engaged the attention of Sri Lanka’s political class for the two previous decades, while political analysts from Sri Lanka and others from various parts of the world examined the impact of Buddhism on the Sri Lanka polity and the prolonged ethnic conflict in Sri Lanka. The situation in Thailand and Myanmar provided a convenient comparative basis in the reviews and in the literature in these three Buddhist societies. Continue reading

1 Comment

Filed under centre-periphery relations, cultural transmission, economic processes, electoral structures, ethnicity, governance, heritage, Hinduism, historical interpretation, Indian Ocean politics, Indian religions, Indian traditions, Islamic fundamentalism, landscape wondrous, language policies, legal issues, life stories, literary achievements, modernity & modernization, Muslims in Lanka, nationalism, politIcal discourse, power politics, Rajapaksa regime, reconciliation, religious nationalism, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil civilians, the imaginary and the real, tolerance, truth as casualty of war, welfare & philanthophy, world events & processes