Category Archives: jihad

Stephen Long’s “Revenge Politics”: Endorsements

Michael Roberts

Stephen Long is clearly an adventurous American who has travelled widely and ventured into the paths of Buddhist meditation as a central facet within this journey – so much so that he adopted a brahmacharya philosophy of life leading to his ordination in Los Angeles.[1] He does not seem to be a mere dabbler in the Buddhist dispensation: he has published a book entitled Karmic Ties: A Novel of Modern Asia (1999).  He also got to know Gotabaya Rajapaksa. In my conjecture this could have been in Los Angeles;[2] but he also refers to a meeting with Gotabaya when the latter was effectively overseeing Defence (with his brother President Mahinda as formal Minister).

His recent article “Sri Lanka: A Tragic Lesson in Revenge Politics” betrays a distinct bias: it overblows the weight of Gotabaya’s hand in Sri Lanka’s victory in Eelam War IV just a tad.[3] However, when Long asserts that Gotabaya Rajapaksa “literally had the country ‘wired’ for real-time information-collecting and feedback to authorities,” he pinpoints a vital pillar in the war campaign. As we know from a wide variety of sources and as Long claims, this security pillar was systematically dismantled by the Yahapālana government, thereby opening the door for the Zahran Hashim network to implement its carnage on Easter Sunday despite intel-reports from abroad with concrete data on their intent (see below). Continue reading

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The Thinking and Operational Capacity of the 21/4 Jihadists

Asiri Fernando, in Sunday Times, 12 May 2019, “Easter Sunday bombers used high-tech communication: Army Chief”

The terrorists who carried out the Easter Sunday bombings used a Swiss developed, highly encrypted mobile communication App named “Threema”, Army Chief  Lt. General Mahesh Senanaayake told the Sunday Times. The mobile phone App boasts ‘best in the class’ end-to-end encryption and allows a user to generate a random Threema ID, thereby giving anonymity to the user, the product website claimed. The level of encryption used by the said App makes intercepting or decrypting such communications very difficult for Sri Lankan authorities with available technologies.

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The Zahran Hashim Network and Other Factors behind the 21/4 Carnage in Sri Lanka

Anbarasan Ethirajan, BBC news, 11 May 2019 — with this title Sri Lanka attacks: The family networks behind the bombings”

For many Sri Lankans, it was a horrific shock to learn that local Muslims could have been behind the suicide attacks that killed more than 250 people last month. How could a smalL group have planned such a devastating wave of bombings undetected? The clues were there in mid-January, when Sri Lankan police stumbled upon 100kg (220lb) of explosives and 100 detonators, hidden in a coconut grove near the Wilpattu national park, which is a remote wilderness in Puttalam district on the west coast of the country.

  Zahran Hashim has been identified as the ringleader of the bombers

FACEBOOK – Inshaf Ibrahim (R) and his father (C) accepted an award in 2016 from a Sri Lankan minister

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Sharpening Politico-Religious Divisions in Sri Lanka

Dear Rohan,

Your thoughtful note has provoked this set of comments — comments that range far and wide. I will. of course, welcome your reactions and hope that others will chip in with both comments and data.  Michael

One:  Note this segment in Ameer Ali’s important essay: ” The Islamist creep was manifested in several ways. For example, the cry Allahu Akbar announced the opening and close of every public gathering organised under the banner of SLMC. Quotations from the Holy Quran and the Prophet’s Hadiths added a tone of religiosity to political speeches. Even hand clapping in some instances was substituted by shouting Allahu Akbar to appreciate a speaker’s oratory.”  One can speculate that Ameer Ali is writing as a Sri Lankan Australian first and a Muslim second ….. But the point is the inside information conveyed by that observation — data which our Muslim MPs and others have not conveyed to their non-Muslim colleagues — perhaps not having grasped the implications of Wahhabism for inter-communal life in Sri Lanka.

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Missing the Boat. How Religio-Political Divisions have Deepened

A Letter from Rohan De Soysa in Colombo to Michael Roberts in Adelaide, 9th May 2019

I’d like to suggest a different angle. We have a Minister for Buddhist religious affairs, another for Hindu religious affairs, yet another for Muslim religious affairs and still another for Christian religious affairs.  Then there are Governors for the various provinces: Eastern Province, Western Province, Northern Province, Southern Province etc.  They have been provided deputy ministers, offices, staff, bodyguards, cell phones and vehicles, etc.

Should they not monitor and observe any untoward teachings and undesirable tendencies in what comes under their purview, namely places of worship and education, catering to their specialized religions? Why did they not do so? Isn’t it about time they did?

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Intelligence Network Failures in Sri Lanka

Siri Hewawitharana, in Asian Tribune, May 2019, with this titleSL Death Cult and Political Corruption that created this monster”

I present a few details re the SL state security apparatus during the war period some details about the major work that started after the war with the goal of creating better defenses for the SL state

There were many engineering talents helping SL military with signal, satellite and other cyber warfare work during Eelam War IV. Gotabaya was instrumental in installing a single command structure for all 3 services and the police. In fact, he also asked me to help with the Army Research and Development group by servicing a suitable command structure and product development.

… a caricature that is not Hewa’s but one introduced by The Editor, Thuppahi to attract attention to this article. See note at end

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Ultimate Loyalties: Sri Lankan Muslims in Lanka but beyond the Nation

Rajeewa Jayaweera in a Comment that responds toa QUERY from Michael O’Leary addressed to Ameer Ali

Michael, If one contributes to the absurd theory, [that] only those who returned from Saudi Arabia make up the radicalized elements in the Muslim community in SL; there is no sensible and meaningful answer to O” Leary’s question.

If however, one can look beyond the theory of “Peace-loving Muslim Community,” it would be easier to understand. Those who went to Saudi Arabia were mostly from the impoverished segment of Muslim society. They worked as housemaids, laborers, etc. and had nil to minimal educational qualifications. Many returned radicalized in a manner of speaking. Women who covered their heads when they left returned covering their faces. Those who did not adhere strictly to praying five times a day earlier would not dream of missing a single prayer session after their return. Watching movies, even musicals became taboo after their return. Continue reading

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