Category Archives: law of armed conflict

ELIYA launched as Challenge to the Present Lankan-US Dispensation

Shamindra Ferdinando, in The Island, 12 September 2017, with title “A challenging task for Gotabhaya”

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The high profile launch of Eliya (light) by wartime Defence Secretary, Gotabhaya Rajapaksa underscored Sri Lanka’s PATHETIC failure to counter unsubstantiated war crimes allegations, directed by a section of the international community, since the conclusion of the war, in May 2009. Sri Lanka paid a very heavy price for its failure and the previous government can never absolve itself of the responsibility for the situation. Continue reading

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The Special Task Force as an Arm of the Police

Pioneers of the STF”

The Special Task Force (STF) is actually a police organisation, but in scope and structure is flavoured by military features. It is therefore a blend of both disciplines and as a product has been a blessing to the police since it’s inception in the mid 1980’s because of it’s proven record against terrorism and lawlessness. It is now the pride of the police. They owe a debt of deep gratitude to late Ravi Jayewardene for he was it’s founder and author.


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Solheim and Sri Lanka: Q and A Today

Padma Rao Sundarji  courtesy of Asian Tribune, 20 August 2017, where the title reads Ërik Solheim : “Regret we could not spend more time with Prabhakaran”

Erik Solheim, Norwegian peace mediator in the 30-year-long Sri Lanka civil war breaks his silence on his controversial role to Padama Rao Sundarji.

If we had spent more time with him (Prabhakaran), we would probably be able to influence him more,’ said Solheim

Padma Rao Sundarji: How and when did the government of Norway decide to mediate in Sri Lanka and why did they pick you?

Erik Solheim: We were invited in absolute secrecy by the then President Chandrika Kumaratunga. At the time, only two people in Colombo knew — she and foreign minister Lakshman Kadiragamar. It stayed like that for one-and-a-half years. Only later, it became public. I believe we were invited because we could potentially be acceptable to India as a small nation. And, we were invited because we had, at that time, seen some successes in the Middle East. They were small successes. But as a small, faraway nation it was felt that we could not really mess up Sri Lanka and could be acceptable to both the Tigers and the government of Sri Lanka at the same time. Continue reading

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Eelam War IV Images: Kanchan Prasad, A Times Stringer and Makkaal Padai

In my Flickr Web sites … Michael Roberts

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The Collective Consciousness of the Sinhalese During the Kandyan Era: Manichean Images, Associational Logic

Michael Roberts, being a reprint of an article with the same title in Asian Ethnicity, Volume 3, Number 1, March 2002

ABSTRACT:  An analysis of the form of the dynastic state known today as the Kingdom of Kandy provides a backdrop for an exploration of the sentiments that directed its resistance to the imperial expansion of the Portuguese, Dutch and British in the period from the 1590s to 1818. Known in its day as Sinhalē, a concept that could embrace the whole island of Lanka, the state and its cakravārti king served as the focus for a Sinhala collective consciousness that was embodied in epic tales, war poems and onomastic folklore, while also being promoted by the sacred topography associated with pilgrimages. These sentiments embraced both the ruling elements and the ordinary people. Within this body of thought, two threads stand out: first, the demonisation of Threatening Others; and, secondly, an associational logic that merges present with past, old enemies with new. This logic is akin to the atidēsa function identified by Ranajit Guha. In its ethnographic specifics among the Sinhalese, it merged the ‘vile-cum-fierce Tamils’ with the disordering Portuguese, English, et al. All were para rupu, ‘alien enemies’. The imagery is Manichean.

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Teleology in Cricketing Rules

 Michael Roberts

Aristotle asserted that the intrinsic telos of an acorn is to become a fully-grown oak tree.[1] Kant dwelt on the concept of telos as a regulative principle, while it is said that teleology was foundational in the speculative philosophy of Hegel. Without much knowledge of these theorists’ exegesis, I nevertheless invoke them in criticizing the MCC for its failure to adhere to the principle of telos – or basic common sense – in insisting on Law 29 relating to the issue of whether a batsman has made his ground before being stumped or run out.

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Introducing FIRE AND STORM by Michael Roberts

Anonymous Reviewer in Sunday Times, 21 July 2013,  where the title runs “Important contribution towards a dialogue on Lankan polity. Book facts”

When Michael Roberts left Peradeniya in the late seventies, he was part of an exodus of intellectuals from the University of Ceylon, Peradeniya, arguably one of the best universities at that time. The exodus of academics at that time was compelled by the economic difficulties faced by university dons. It was the second wave of such emigration that diminished the intellectual life of the university and country.

  Pirapāharan and leading Tiger Commanders at the Indian sponsored training camp at Sirimalai in 1984

The Arts Faculty of the University of Peradeniya never regained its prestigious academic status after that. Today the University of Peradeniya cannot take pride in intellectuals of the eminence of E. F. C. Ludowyck, E. R Sarachchandra, H. A. de S. Gunasekera, Fr. Ignatius Pinto, Ian Van den Driesen and many others. Continue reading

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