I = A Note from Mike Morley, A Kiwi in Adelaide
I DO hope you hadn’t switched off either after the first 2 wickets in 2 balls, let alone the second. I’d been watching until they got to over 200, and then switched on to watch a bit of the rugby I’d recorded. Then switched back when they were round 220, and decided to watch till the end, as it looked to me that No. 11 just MIGHT last two balls.
Thank God I stayed with it. What a win! And what an innings from Perera!
Unbelievable how unflustered he seemed. And what glorious sixes! Let alone the final four brilliantly placed through slips. His SECOND Test century? Incredible!
You’ll probably be celebrating all week ….. M
Filed under cricket for amity, cultural transmission, fundamentalism, heritage, landscape wondrous, life stories, martyrdom, rehabilitation, self-reflexivity, slanted reportage, Sri Lankan cricket, sri lankan society, the imaginary and the real, unusual people
Michael Roberts ….. This article appeared first in Studies in Conflict and Terrorism, 2007, vol. 30: 857-88.with the title “Suicide Missions as Witnessing: Expansions, Contrasts” and is reproduced here with its original American English spelling. The re-working of this article was seen to by Ms Nadeeka Paththuwaarachchi of Battaramulla. The pictorial images are embellishments that were not part of the original essay. I have also added highlighting emphasis in orange as well as a few hyperlinks to other standard sources of information. The bibliographical references are within the End Notes as in the original format.
ABSTRACT: Studies of suicide missions usually focus solely on attacks. They also have highlighted the performative character of suicide missions as acts of witness. By extending surveys to suicidal acts that embrace no-escape attacks, theatrical assassination, defensive suicide, and suicidal protest, one gains further insight into the motivations of individuals and organizations. Illustrative studies, notably the assassination of Mahatma Gandhi and Sadat as well as Tamil Tiger operations, generate a typology that underlines the benefits of such extensions. The Japanese and Tamil contexts reveal the profound differences in readings of sacrificial acts of atonement or punishment by local constituencies. Norman Morrison in Washington in 1965 and Jan Palach in Prague in 1969 did not have such beneficial settings and the immediate ramifications of their protest action were limited. Morrison’s story highlights the significance of a societal context of individuated rationalism as opposed, say, to the “pyramidical corporatism” encouraging martyrdom operations in the Islamic world.
Jan Palach…19 Jan. 1969 Nathuram Godse vs Mahatma Gandhi .. 30 Jan 1948
Filed under arab regimes, atrocities, Buddhism, cultural transmission, fundamentalism, heritage, historical interpretation, immolation, Indian traditions, Islamic fundamentalism, jihad, landscape wondrous, life stories, LTTE, martyrdom, meditations, military strategy, performance, politIcal discourse, power politics, prabhakaran, religiosity, religious nationalism, Saivism, self-reflexivity, Sinhala-Tamil Relations, suicide bombing, Tamil Tiger fighters, terrorism, the imaginary and the real, truth as casualty of war, unusual people, vengeance, violence of language, war crimes, world events & processes
Jonathan Miller of Channel 4 reporting from Sri Lanka, 27 November 20 — with title “Tamils hold provocative remembrance services for fallen Tiger fighters”
Amid continuing political turmoil in Sri Lanka, the Tamils in the north of the country have tonight held ceremonies commemorating fallen fighters of the Tamil Tiger insurgent army which was summarily defeated nine years ago. The remembrance events are highly controversial, particularly among ethnic Sinhalese nationalists.
Despite international outrage over alleged atrocities committed by Sri Lankan armed forces, there has been little progress towards accountability. We report from the former Tamil Tiger capital, Killinochi. A warning: the report contains images that some viewers might find distressing.
This snap is from 27 November 2015
Filed under accountability, cultural transmission, foreign policy, governance, heritage, historical interpretation, human rights, Indian Ocean politics, landscape wondrous, life stories, LTTE, martyrdom, news fabrication, performance, politIcal discourse, power politics, Rajapaksa regime, security, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil Tiger fighters, the imaginary and the real, truth as casualty of war, vengeance, war crimes, war reportage, world events & processes
Iselin Frydenlund, ….. which reached me via the University of Adelaide circuit and where the title is “Tamil Militancy in Sri Lanka and the Role of Religion”. It is presented here against the wishes of the author, with a change of title, modifications in the hyphenation style, the addition of illustrative photographs from my own stock and the use of coloured highlighting to mark significant passages….. The Editor, Thuppahi
From the late 1970s to its defeat by the Government of Sri Lanka in 2009, the Liberation Tigers of Tamil Eelam (LTTE) fought for Tamil independence in Sri Lanka. The ultimate aim of what was often considered to be one of the world‘s most disciplined and efficient insurgency groups was to create an independent Tamil homeland (which they called Tamil Eelam) in the northern and eastern parts of the island. The LTTE based itself on a unique mix of Tamil nationalist, socialist, and feminist visions of a new future for the marginalized Tamil communities of Sri Lanka.
Filed under anton balasingham, art & allure bewitching, cultural transmission, historical interpretation, landscape wondrous, life stories, LTTE, martyrdom, Muslims in Lanka, nationalism, patriotism, politIcal discourse, power politics, religiosity, Saivism, Sinhala-Tamil Relations, sri lankan society, terrorism, the imaginary and the real, truth as casualty of war, unusual people, war crimes, war reportage, women in ethnic conflcits, world events & processes
ONE = Mary Lloyd: “The Australian artist who captured the horror of 9/11 on film,” 11 September 2017
Chris Hopewell heard the sound of the first plane collide with the World Trade Centre on September 11, 2001, but it was his cats running in circles that tipped him off that something disastrous had happened. After the Australian artist opened his curtains and went onto the balcony of his Williamsburg apartment, he saw the damage that had been done to the tower, but had no idea what had caused it.
Pic by Reuters- Sara K Schwittek
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Borrowed from http://www.aljazeera.com/focus/2008/11/2008112019115851343.html =/where the title reads “The history of the Tamil Tigers” .… emphasis has been added by The Editor, Thuppahi
Formed in 1975, the group has vowed to carve out a separate Tamil state in Sri Lanka.:The conflict between Sri Lanka’s government forces and armed Tamil rebels has raged for nearly 60 years. Thousands have died and many more have been made h omeless by the fighting. Here we answer questions about the Tamil rebels, their composition and their stated goals. Continue reading
Filed under accountability, atrocities, governance, historical interpretation, Indian Ocean politics, landscape wondrous, life stories, LTTE, martyrdom, military strategy, modernity & modernization, nationalism, politIcal discourse, power politics, prabhakaran, Rajiv Gandhi, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil Tiger fighters, terrorism, truth as casualty of war, unusual people, vengeance, war crimes, war reportage, world events & processes