Richard Simon in his site where the title is “Looking Forward to the Past”…. http://notesfromceylon.blogspot.com/2019/07/96-normal-0-false-false-false-en-gb-x.html
The Future of History, by John Lukacs
A maverick but respected historian, John Lukacs had a lot to say about his own profession, and in the sunset of his life he gathered together his thoughts on the subject in this small but far from easy book. His theme is the role of history and the historian at the end of a historical era, the Modern Age. Continue reading
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Somasiri Devendra, in Island, 13 July 2019, with this title “VVT, Tahiti, and the ghost of the Bounty. The ship from Valvettithurai which sailed the seven seas” and this dedication “Dedicated to the late Mr. Kumaraswamy of Oxonia Institute, Colombo, proud son of Valvettithurai, with whom I was to co-author a work on our northern nautical culture. On him, be Peace.”
A traditional Thoni showing the backward-coiling Surul and nailed-on occulus.
The story begins …
In 1937 an adventurous ‘Yankee’ sailed a small yacht round the world – the smallest to do so, at that time – stopping awhile in Ceylon. After many adventures, he returned to Ceylon in search of a Jaffna-built ship whose elegant lines had caught his eye. He found her, bought and refitted her in Colombo and sailed for Boston, with an all-Jaffna crew. Boston was as overwhelmed by the vision of this ‘ghost’ of the legendary Bounty, as by its dusky crew and of the voyage itself. But a couple of months later she was sailed again, this time with an all-American delivery crew, to Tahiti. And then, like the Bounty, she disappears.
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Prasad Abu Bakr, in Sunday Observer, 7 July 2019, …. http://www.sundayobserver.lk/2019/07/07/art/book-review-slow-cooked-thoughts
This is a ‘must-read’ book for those who lived during that glorious past, which is quietly slipping out of our grasp. It is also one for the next generation, who live in a world of make-believe – thinking that demolition of that glorious past and the pristine environment that was there, in the name of ‘development’ is aimed at making the world a better place to live in.
In her Foreword, Jill Macdonald refers to Slow-cooked Thoughts as a compelling compilation of writings both occasional and various, linked by a common motif of the writer’s passionate and unwavering belief of what constitutes a right relationship with the world around us.
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Chandre Dharmawardana, in Colombo Telegraph, 5 July 2019, where the title “Two Alleged Genocides – And Canada’s Claimed Support For Conflict Prevention In Sri Lanka”
David McKinnon, Canada’s High Commissioner to Sri Lanka has stated, on Canada’s National Day that “Canada would continue to support conflict prevention efforts in Sri Lanka, where it has been seen how hate speech and media can entrench communal divisions”. Meanwhile back in Canada, successive Canadian governments have failed to understand how this very “hate speech” is being entrenched in Canadian municipal discourse and even in parliamentary proceedings by militant diaspora groups. They wish to replay the old ethnic animosities of their homeland in Canada too.
fervent demonstrations in Toronto mounted by Canadian Tamils in 2009 … presaging recent claims
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Arjuna Ranawana reviews “Upon a Sleepless Isle” by Andrew Fidel Fernando
Fans of Andrew Fidel Fernando will be surprised, and those who are new to his writings, delighted. The well-known Cricket writer, a returnee to Sri Lanka, has written a book, “Upon a Sleepless Isle,” in which he travels through the country, crisscrossing the island on buses, tuk-tuks, scooters and bikes. In doing so he reveals a deep love for this land and its peoples as well as its most exasperating idiosyncrasies.
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Premkumara De Silva,** in The Midweek Review of The Island, 17 May 2005, where the title runs ” Anthropology of ‘Sinhala Buddhism’ “
The disciplinary identification of “Buddhism” in Sri Lanka as an anthropological object began in the late 1950s as part of a growing field of “peasant” or village studies in South and Southeast Asian societies. In Sri Lanka, the work of Gananath Obeyesekere, Edmond Leach, Michael Ames, and Nur Yalman is central to this inaugural moment. These anthropologists have identified the integration of the diverse beliefs and practices of Sinhala Buddhists within a religious worldview that is in accordance with fundamental Theravada Buddhist teachings. Within this academic exercise Obeyesekere insisted on the term “Sinhalese Buddhism” to convey the idea of full variety of religious practice, popular and esoteric, in Sri Lankan Buddhism. He argues that Sinhala Buddhism should be seen as “a single religious tradition”, and not as composed of separate “layers” to be analysed in isolation from each other.
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