Ceylon Tea Board on the occasion when the James Taylor Monument wa sunveiled n 29th January 2017
The commercial cultivation of tea in Ceylon, as Sri Lanka was then known, is acknowledged to have commenced in 1867 at Loolecondera Estate, Hewaheta, in the Kandy District, by an enterprising young agriculturalist, James Taylor, a redoubtable Scotsman, of which extraction were most of the pioneers of the Industry.
Taylor in the 1870s
Taylor, the son of Michael Taylor and Margaret Moir, was born on March 29, 1835, in a cottage called “Moss Park” on the Monbodde Estate, near Laurencekirk in Kincardineshire. On being recruited as a Coffee Planter on Narenghena Estate, he arrived in Ceylon on February 20, 1852. Following a brief posting there, he was transferred to Loolecondera Estate, where he spent the rest of his life and eventually expired on May 2, 1892, at the age of 57 years, of dysentery, while still in service. Continue reading
Stanley J. Tambiah
In writing about the Gal Oya riots, it would not be possible to give a meaningful and chronological account of the happenings if one were to confine oneself to only what one saw with one’s own eyes. I am taking the liberty of presenting an account based on direct knowledge as well as indirect information elicited from persons. However I shall carefully specify and differentiate between statements based on events witnessed by me and statements based on accounts given by others in the valley at the time of the riots. Care will be taken to state the sources of the facts narrated.
The Gal Oya disturbance cannot of course be treated as an isolated phenomenon. It must be viewed in the general context of communal tensions and political differences existing in the country and also as a continuation of disturbances that started in Colombo during and after June fifth. The account given here however deals only with incidents that happened in the Eastern Province. Continue reading
Filed under atrocities, colonisation schemes, economic processes, ethnicity, historical interpretation, life stories, modernity & modernization, politIcal discourse, power politics, racist thinking, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, trauma, working class conditions, zealotry