Mark Field, in Daily Mirror, where the title is “Why does reconciliation in Sri Lanka matter to the UK?”
Next year Sri Lanka will have enjoyed 10 uninterrupted years free from the misery of armed conflict. Whatever your view on how Sri Lanka has progressed since, that very fact alone is one to cherish. I know how deep the scars from decades of conflict run. When I visited last year I heard first-hand from the families of disappeared persons. It was a stark reminder of how much all communities in Sri Lanka have suffered.
Filed under British imperialism, centre-periphery relations, charitable outreach, cultural transmission, democratic measures, devolution, Indian Ocean politics, landscape wondrous, legal issues, life stories, modernity & modernization, performance, politIcal discourse, power politics, reconciliation, rehabilitation, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil civilians, the imaginary and the real, truth as casualty of war, UN reports, world events & processes
Sam Perry, courtesy of ESPNcricinfo, 4 January 2017, where the title is “The man behind Sydney’s cricket-gear wonderland”
He was a kid from Sri Lanka who came to Australia with no more than A$200 in his pocket and a child in his hands. But decades later, the name Harry Solomons is synonymous with the Disneyland of cricket gear in Australia: Kingsgrove Sports Centre.
Harry Solomons: “Man, woman or child, they all want a bat with thick edges and a thicker profile” Sam Perry
Filed under accountability, art & allure bewitching, Australian culture, australian media, charitable outreach, commoditification, cricket for amity, cultural transmission, economic processes, heritage, historical interpretation, immigration, landscape wondrous, life stories, modernity & modernization, patriotism, performance, sri lankan society, the imaginary and the real, unusual people, welfare & philanthophy, world events & processes
An INTRODUCTORY NOTE
In February 2016 I borrowed an article by Sasanka Perera in Groundviews and placed it in Thuppahi When I recently advertised this article in FACEBOOK it drew a critical comment from Vinod Moonesinghe of Sri Lanka and then a spate of comments. Several of these thoughts provide food for thought …and debate. So, let fruitful reflections flow –beginning here with my original note and then deploying the critical line penned by VINOD MOONESINGHE to encourage more sparks to kindle flames.
Vinod Moonesinghe Tony Donaldson Darshanie Ratnawalli
Filed under accountability, art & allure bewitching, citizen journalism, cultural transmission, disparagement, education, female empowerment, heritage, Indian traditions, landscape wondrous, life stories, modernity & modernization, performance, politIcal discourse, power politics, religiosity, self-reflexivity, slanted reportage, sri lankan society, the imaginary and the real, unusual people, vengeance, world events & processes
Chandra R De Silva, in Sri Lanka Journal of Social Sciences 41(1) 2018, pp 65-68, with highlighting emphasis being the Work of The Editor, Thuppahi
In one of the most challenging and thought-provoking history books published in Sri Lanka in the last decade, P. V. J. Jayasekera has used a wide variety of sources to challenge a number of existing interpretations relating to Sri Lanka under British colonial rule in the nineteenth century. While the book is based partly on his own doctoral dissertation completed in 1970, in Jayasekera’s own words “The scope and the foci of the original study have been substantially changed (p. ix)” in view of new theoretical approaches in the study of colonial history and the debates on history arising out of the recent ethnic conflict. Jayasekera has also carefully taken into account historical research on Sri Lanka published in the long period since he completed his dissertation. Readers should note that despite the title, Jayasekera has consciously avoided any attempt “to cover the confrontations of the Sri Lankan Tamil society with colonialism (p. xxvii)” and that, with the exception of brief references in the concluding section, information on Muslim-Buddhist relations will come to us only in the forthcoming second volume.
Filed under British colonialism, Buddhism, commoditification, cultural transmission, economic processes, governance, insurrections, island economy, language policies, law of armed conflict, legal issues, life stories, military strategy, modernity & modernization, politIcal discourse, power politics, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, transport and communications, welfare & philanthophy, working class conditions, world events & processes
Eardley Lieversz, a reprint from the Royal Cricket Souvenir, 2005, where the title runs “With a few choice words, Royal cricket under F. C. de Saram’s Tutelage”
Many distinguished old boys have coached Royal at cricket. Names such as “Chippy” Gunasekera, Dr. C.H. Gunasekera, Barney Gunasekera, Mahes Rodrigo, Gamini Salgadu, H.T. Gunasekera and Channa Gunasekera immediately spring to mind. To that illustrious list may be added relatively recent old boys such as Nihal Kodituwakku, Vijay Malalasekera, Dilip Somaratne (who coached Royal to successive victories in the early nineties) and Nirmal Hettiaratchy. All of them were good at their job. However, none of them had the mystique of Colonel Derrick de Saram (aka FC, Derrick, and Colonel) whose last coaching stint with Royal was from 1968 to 1974.
young FC de Saram on song
Filed under art & allure bewitching, British colonialism, cultural transmission, education, heritage, historical interpretation, landscape wondrous, life stories, modernity & modernization, patriotism, politIcal discourse, power politics, self-reflexivity, sri lankan society, the imaginary and the real, unusual people, world affairs