ACL Ameer Ali, in Sunday Observer, 14 July 2019, where the title runs ‘Moulding Muslim Culture’ echoes Chinese Uyghur experiment’
The hidden agenda of the far-right and extremist groups like Bodu Bala Sena (BBS), Mahoson Balakaya, Sinha Le and so on, in respect of the Muslim community needs be understood in light of what was announced in that rally by BBS secretary, Gnanasara. From the beginning, and at least since the Alutgama riots of 2015, the BBS and its obstreperous secretary, were vociferous in demanding the expulsion of all Muslims to Saudi Arabia or any other Arab country, reinventing a 19th century argument advanced by Anagarika Dharmapala and Co. in a different context, that Muslims were ‘aliens’ in Sri Lanka. The fact that this community, like the Sinhalese and the Tamils before, were also foreigners but arrived last and that they were indigenised over one thousand years ago did not matter in the BBS’ twisted [readings of] history. Its ultimate goal is to make this island one hundred percent Sinhala Buddhist. It was this aspiration that was once again reinforced in Kandy, when Gnanasara announced that, “every home must have an owner and Sinhalese are the owners of Sri Lanka.” When saying that he quite naively expected the Tamils also to accept their status as tenants and live until they too would be ejected one day.
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“The Portugese, the Saviours of our Culture?” = This is the title of a scholarly article written in the Ceylon Historical Journal in the 1950s by B. J. Perera BA (History) University of Ceylon who was our teacher in the University Entrance class. It was of course “dead against” the version given by nationalist historians after independence. However his interpretation simply put was that the Mughals had conquered Hindu India and ruled it for a couple of centuries and converted a large part of the Hindu population to the Muslim religion as had happened in countries such as Indonesia and Malaysia and the Maldives, which had been either Hindu or Buddhist. The evidence in Bali and Java of the existence of Buddhist and Hindu relics supports this view.
Mattayaas in the Gal Oya and Eastern Province interior
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BBC News Item, 31 May 2019, entitled “The man who might have stopped Sri Lanka’s Easter bombings”
When bombs planted in churches and hotels killed more than 200 people in Sri Lanka on Easter Sunday, few had realised that the nation had a problem with Islamist militancy. One man who did, reports the BBC’s Secunder Kermani, was Mohammad Razak Taslim. Lying on a hospital bed, Mohammad Razak Taslim’s face contorts with pain. The left side of his body is completely paralysed, but he reaches out with his right hand, trying to clutch at his wife and brother-in-law who stand anxiously over him. His wife, Fatima, presses a handkerchief to his head. One side of his skull has caved in. It’s where he was shot in the head in March. Ever since, he’s been unable to speak, unable to walk.
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Amarnath Amarasingam: “Terrorism on the Teardrop Island: Understanding the Easter 2019 Attacks in Sri Lanka,” Sentinal May/June 2019, Volume 12, Issue 5 …. Combating Terrorism Center at West Point …..https://ctc.usma.edu/terrorism-teardrop-island-understanding-easter-2019-attacks-sri-lanka/…. with highlighting empasis added by the Editor. Thuppahi
Abstract: Over the course of Easter Sunday 2019, eight bombs went off in popular hotels and historical churches across Colombo, the capital city of Sri Lanka; other coastal cities in the west; and towns in the east of the country, killing hundreds. The Islamic State-claimed attack stunned terrorism analysts because there had been no known history of jihadi violence in the country. Several of the attackers were well educated, and two were the scions of a very wealthy family, providing the cell with advantages in its plotting. There were indications, however, from as early as January 2017 that individuals associated with the National Tawheed Jamaat were becoming increasingly supportive of the Islamic State and mobilizing to violence that was missed by local law enforcement. The Sri Lanka attacks may be early evidence that the Islamic State is taking an important and renewed interest in South Asia, following losses in Syria and Iraq.
Filed under Afghanistan, atrocities, centre-periphery relations, cultural transmission, ethnicity, historical interpretation, Indian Ocean politics, Islamic fundamentalism, jihad, landscape wondrous, life stories, martyrdom, Muslims in Lanka, politIcal discourse, power politics, religiosity, religious nationalism, security, self-reflexivity, sri lankan society, suicide bombing, the imaginary and the real, unusual people, vengeance, violence of language, war crimes, world events & processes, zealotry