The Archbishop of Canterbury- Justin Welby, on his solidarity visit to Sri Lanka after the Easter Bombing of Churches, planted a flowering tree, Amherstia nobilis commonly called The Tree of Heaven or The Pride of Burma, at the Cathedral of Christ the Living Saviour in Colombo on 31st August 2019 along with the [Anglican] Bishop of Colombo …. .https://images.app.goo.gl/C13MUXYeEpw1sKu59 guided by plant expert and enthusiast Dushy Perera.**
Category Archives: Muslims in Lanka
The Archbishop of Canterbury reaches across the World: The Tree of Heaven planted at the Anglican Cathedral in Colombo
Seemingly, following the church massacres last April 2019, there are a growing number of Christians as well as sympathizers who seem to understand better the miracle following repetitive Christian martyrdom of the 21st Century – (although it also sounds rational when critics say that the Lankan Catholic Hierarchy should exercise a cautious degree of restraint in public announcement, pronouncement or proclamation).
Fortunately after the Easter Sunday killings, religious convictions have helped bind many of the devout of all faiths and doctrines though underlined by either a sense of resignation to the powers of ‘karma’, or in acceptance of the Will of the Lord as when hopefully invoking in fraternal brotherhood, ‘Insha Allah’… Continue reading
PK Balachandran, of BD News, in Island, 13 August 2019, “Kashmir episode further dims chances of devolution of power to Sri Lankan Tamils”
What is happening in India now in regard to federalism and devolution of power to Muslim-majority Jammu and Kashmir (J and K) region could further dim prospects of Sri Lankan Tamils’ getting power devolution beyond what they have been given de facto under the 13th Amendment of the Sri Lankan constitution.
Through a Presidential Order on August 5, the Indian central government headed by strongman Narendra Modi, nullified Articles 370 and 35A of the Indian constitution which had given J and K State a large degree of autonomy. The Presidential Order also divided the State of J and K into two Union territories with very much less autonomy.
ACL Ameer Ali, in Sunday Observer, 14 July 2019, where the title runs ‘Moulding Muslim Culture’ echoes Chinese Uyghur experiment’
The hidden agenda of the far-right and extremist groups like Bodu Bala Sena (BBS), Mahoson Balakaya, Sinha Le and so on, in respect of the Muslim community needs be understood in light of what was announced in that rally by BBS secretary, Gnanasara. From the beginning, and at least since the Alutgama riots of 2015, the BBS and its obstreperous secretary, were vociferous in demanding the expulsion of all Muslims to Saudi Arabia or any other Arab country, reinventing a 19th century argument advanced by Anagarika Dharmapala and Co. in a different context, that Muslims were ‘aliens’ in Sri Lanka. The fact that this community, like the Sinhalese and the Tamils before, were also foreigners but arrived last and that they were indigenised over one thousand years ago did not matter in the BBS’ twisted [readings of] history. Its ultimate goal is to make this island one hundred percent Sinhala Buddhist. It was this aspiration that was once again reinforced in Kandy, when Gnanasara announced that, “every home must have an owner and Sinhalese are the owners of Sri Lanka.” When saying that he quite naively expected the Tamils also to accept their status as tenants and live until they too would be ejected one day.
“The Portugese, the Saviours of our Culture?” = This is the title of a scholarly article written in the Ceylon Historical Journal in the 1950s by B. J. Perera BA (History) University of Ceylon who was our teacher in the University Entrance class. It was of course “dead against” the version given by nationalist historians after independence. However his interpretation simply put was that the Mughals had conquered Hindu India and ruled it for a couple of centuries and converted a large part of the Hindu population to the Muslim religion as had happened in countries such as Indonesia and Malaysia and the Maldives, which had been either Hindu or Buddhist. The evidence in Bali and Java of the existence of Buddhist and Hindu relics supports this view.