Iselin Frydenlund, ….. which reached me via the University of Adelaide circuit and where the title is “Tamil Militancy in Sri Lanka and the Role of Religion”. It is presented here against the wishes of the author, with a change of title, modifications in the hyphenation style, the addition of illustrative photographs from my own stock and the use of coloured highlighting to mark significant passages….. The Editor, Thuppahi
From the late 1970s to its defeat by the Government of Sri Lanka in 2009, the Liberation Tigers of Tamil Eelam (LTTE) fought for Tamil independence in Sri Lanka. The ultimate aim of what was often considered to be one of the world‘s most disciplined and efficient insurgency groups was to create an independent Tamil homeland (which they called Tamil Eelam) in the northern and eastern parts of the island. The LTTE based itself on a unique mix of Tamil nationalist, socialist, and feminist visions of a new future for the marginalized Tamil communities of Sri Lanka.
Filed under anton balasingham, art & allure bewitching, cultural transmission, historical interpretation, landscape wondrous, life stories, LTTE, martyrdom, Muslims in Lanka, nationalism, patriotism, politIcal discourse, power politics, religiosity, Saivism, Sinhala-Tamil Relations, sri lankan society, terrorism, the imaginary and the real, truth as casualty of war, unusual people, war crimes, war reportage, women in ethnic conflcits, world events & processes
Shamara Wettimuny, a reprint of an article in the LSE International History Blog, in May 2018, where the title is Regulating Religious Rites: Did British Regulation of “Noise Worship” Trigger the 1915 Riots in Ceylon?’
Violence targeting the Muslim community has recently increased in Sri Lanka. Yet the scale of the violence is relatively small compared to events that took place a hundred years ago. In 1915, a dispute over a Buddhist procession near a mosque led to island-wide communal riots in Ceylon (present day Sri Lanka). This article revisits this historical event. It explores how the rise of ethno-religious nationalist ideologies in the late nineteenth and early twentieth centuries converged with British regulation of ‘noise worship’ to trigger the most destructive episode of violence between Sinhala-Buddhists and Muslims to date.
Kandy in early 20th century
Filed under accountability, British imperialism, communal relations, conspiracies, cultural transmission, discrimination, economic processes, education, ethnicity, governance, heritage, historical interpretation, Indian traditions, Islamic fundamentalism, island economy, landscape wondrous, legal issues, life stories, Muslims in Lanka, politIcal discourse, power politics, religiosity, riots and pogroms, sri lankan society, the imaginary and the real, world events & processes
I = News Item in NewsCom.au, 31 August 2018, entitled “Sydney man charged with terror offences”
A SRI Lankan man working at a Sydney university has been charged over a document that police allege contained plans for terrorist attacks. Mohamed Kamer Nilar Nizamdeen was arrested by counter-terrorism officers at the University of NSW in Kensington on Thursday. It followed a tip-off from a worker at the university, who police said found a notebook that allegedly named several locations and individuals as “potential targets”. “They are symbolic locations within Sydney,” Detective Acting Superintendent Mick Sheehy told reporters on Friday.
Mohamed Nizamdeen was employed by the University of New South Wales.Picture: FacebookSource:Supplied
Filed under australian media, education, ethnicity, fundamentalism, historical interpretation, jihad, legal issues, life stories, Muslims in Lanka, politIcal discourse, religiosity, terrorism, the imaginary and the real, world events & processes
Filed under accountability, atrocities, Buddhism, communal relations, cricket for amity, democratic measures, disparagement, education, ethnicity, fundamentalism, governance, heritage, historical interpretation, human rights, landscape wondrous, life stories, meditations, Muslims in Lanka, nationalism, patriotism, performance, politIcal discourse, power politics, racist thinking, religious nationalism, riots and pogroms, self-reflexivity, Sri Lankan cricket, sri lankan society, terrorism, the imaginary and the real, tolerance, trauma, unusual people, vengeance, violence of language, welfare & philanthophy
Identified as “Old Dutch Fortification, Point De Galle,” this image a has been kindly supplied by the National Library of Australia. It is a late 19th century picture — before the new entrance was punched through the frontal ramparts and before a clock tower was built to honour Dr Anthonisz.
Whately’s water-colour painting (12.9 x 17.7 cm) of Point de Galle, dated 31 July 1874 has also been provided by the National Library of Australia.
Filed under art & allure bewitching, British colonialism, cultural transmission, economic processes, governance, heritage, historical interpretation, landscape wondrous, life stories, modernity & modernization, Muslims in Lanka, patriotism, religiosity, self-reflexivity, sri lankan society, the imaginary and the real, unusual people, world affairs