Having been forced to accept an UNP government by a Supreme Court decision in December 2018 after he had attempted to ditch them in a coup from above in late October, President Maithripala Sirisena utilised the opportunity provided by the swearing in of a new UNP Cabinet under Ranil Wickremasinghe on 16th December 2018 to deliver a sermon to a captive audience of ‘enemies’ who were, ironically, about to enjoy the fruits of victory and destined to assume state power. Sirisena’s Address was delivered in Sinhala and is marked by pathos, recrimination and selective biographical tales from the past that illuminate aspects of Sri Lankan politics.
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Iselin Frydenlund, ….. which reached me via the University of Adelaide circuit and where the title is “Tamil Militancy in Sri Lanka and the Role of Religion”. It is presented here against the wishes of the author, with a change of title, modifications in the hyphenation style, the addition of illustrative photographs from my own stock and the use of coloured highlighting to mark significant passages….. The Editor, Thuppahi
From the late 1970s to its defeat by the Government of Sri Lanka in 2009, the Liberation Tigers of Tamil Eelam (LTTE) fought for Tamil independence in Sri Lanka. The ultimate aim of what was often considered to be one of the world‘s most disciplined and efficient insurgency groups was to create an independent Tamil homeland (which they called Tamil Eelam) in the northern and eastern parts of the island. The LTTE based itself on a unique mix of Tamil nationalist, socialist, and feminist visions of a new future for the marginalized Tamil communities of Sri Lanka.
Filed under anton balasingham, art & allure bewitching, cultural transmission, historical interpretation, landscape wondrous, life stories, LTTE, martyrdom, Muslims in Lanka, nationalism, patriotism, politIcal discourse, power politics, religiosity, Saivism, Sinhala-Tamil Relations, sri lankan society, terrorism, the imaginary and the real, truth as casualty of war, unusual people, war crimes, war reportage, women in ethnic conflcits, world events & processes
Shamara Wettimuny, a reprint of an article in the LSE International History Blog, in May 2018, where the title is Regulating Religious Rites: Did British Regulation of “Noise Worship” Trigger the 1915 Riots in Ceylon?’
Violence targeting the Muslim community has recently increased in Sri Lanka. Yet the scale of the violence is relatively small compared to events that took place a hundred years ago. In 1915, a dispute over a Buddhist procession near a mosque led to island-wide communal riots in Ceylon (present day Sri Lanka). This article revisits this historical event. It explores how the rise of ethno-religious nationalist ideologies in the late nineteenth and early twentieth centuries converged with British regulation of ‘noise worship’ to trigger the most destructive episode of violence between Sinhala-Buddhists and Muslims to date.
Kandy in early 20th century
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I = News Item in NewsCom.au, 31 August 2018, entitled “Sydney man charged with terror offences”
A SRI Lankan man working at a Sydney university has been charged over a document that police allege contained plans for terrorist attacks. Mohamed Kamer Nilar Nizamdeen was arrested by counter-terrorism officers at the University of NSW in Kensington on Thursday. It followed a tip-off from a worker at the university, who police said found a notebook that allegedly named several locations and individuals as “potential targets”. “They are symbolic locations within Sydney,” Detective Acting Superintendent Mick Sheehy told reporters on Friday.
Mohamed Nizamdeen was employed by the University of New South Wales.Picture: FacebookSource:Supplied
Filed under australian media, education, ethnicity, fundamentalism, historical interpretation, jihad, legal issues, life stories, Muslims in Lanka, politIcal discourse, religiosity, terrorism, the imaginary and the real, world events & processes