Since I had been introduced to the British peer Lord Michael Naseby in the surrounds of the House of Lords in March 2018, I assumed that he had been born into the aristocratic upper layer of British society. Wrong. It required his book Sri Lanka for me to learn that he was from the upper middle class and had contested parliamentary seats from the late-960s on behalf of the Conservative Party in what were Labour strongholds – with his peerage being of 1990s vintage. As vitally, his early career as a marketing executive had seen him working in Pakistan and Bengal in the early 1960s before he was stationed in Sri Lanka as a marketing manager for Reckitt and Colman in the period 1963-64.
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I recently circulated a whole set of articles by some Muslim scholars (located in the Eastern Province and abroad) as well as a few others in Western universities — mostly written in the 2011-19 period. I am beginning to go through them slowly when I can carve out time for this set of tasks. A few have focused on the incidence of crime and communal violence in the post 2009 period.
What strikes me on reading these ventures is the limited degree of reading of past works that has been pursued and the appalling gaps in their background – lapses which also impinge on their comments on the death toll in the last stages of Eelam War IV.
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