While some of these striking photographs have been presented before in Cricketique or in Thuppahi, they have not been assembled under one roof before. They are significant both for political and cricketing reasons.
In cricketing terms we had a talented troupe of players back home so that the final choice of fourteen left very competent players out of scene. The preparations were quite remarkable. The larger pool of players was sent to Nuwara Eliya in order to acclimatize themselves while practicing at Radalla.
Standing left-to-right: David Heyn, Roy Dias, Sarath Fernando, Neil Perera (Asst Manager), Raja Wickremasinhe (Fitness Trainer( and KMT Perera (Manager) Squatting left-to right: Duleep Mendis, Bandula Warnapura jit deSilva, Anura Ranasinghe, Lalith Kaluperuma, Dennis Chanmugam, DS de Silva, Ranjit Fernando, Tony Opatha, Anura Tennekoon, HSM Pieris ….. Missing because traveling to Nuwara Eliya by car: Michael Tissera and Sunil Wettimuny
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Sukumar Shan … in Visual Storyteller
W. S. Senior Reverend Walter Stanley Senior (10 May 1876–23 February 1938) was an English scholar, poet and member of the Church Missionary Society. Popularly known as the “Bard of Lanka”, his works are still widely read in the island nation. He was also Vice Principal of Trinity College, Kandy, Sri Lanka .Walter Stanley Senior was the son of Walter Senior, a clergyman. His uncle was Edward Senior, headmaster of Sheffield Royal Grammar School which he attended from 1888 to 1891. He continued his early education at Marlborough, a school to which he was deeply attached and about which he wrote both in prose and verse. From Marlborough he won a scholarship at Balliol College, Oxford. He took a First Class in Classical Honour Moderations (Intermediate examination) and a Second Class in Greats (classics or philosophy). He was the author of a work titled Pisgah or The Choice, which won the triennial prize poem on a sacred subject in the University of Oxford, 1914.
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Senei Wanniarchchi, in Adahas, 2 February 2019, where the title is “Finders Keepers: On Sex, Tara the Buddhist Deity at the British Museum and Brownness in the Colonies”
I am at the entrance to the British Museum and the path separates into two. I take the path which appears to be less crowded and a guard interrupts me saying this entrance is for ‘members only’. I apologize, take the other and stand in a queue for several minutes. I pass through barricades that separate the members from ‘the other’ which leads me to a checkpoint. It’s my turn to have my bag checked and suddenly I’m conscious of my brownness. Soon, I find myself facing the British Museum. The building’s personality is intimidating and reeks of power. As I walk in, I am reminded that the history of this building and this city is intrinsically entrenched to my own and that of my ancestors and I am reminded of my place in the world and its hierarchies. As I walk in, I see a sign that reads ‘The British Museum — collecting the world’.
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Lasanda Kurukulasuriya, in Dateline, 4 February 2019, where the title is “Duplicity and doublespeak on US military logistics hub in Sri Lanka.”
While Sri Lankans were distracted by a power struggle between the president and prime minister in December, the world’s superpower pulled off a heist in terms of extending its military footprint in Sri Lanka and, by extension, in the Indian Ocean.
USS John C Stennis off Sri Lanka in December 2018
Between 24– 29 January, the US Navy’s 7th Fleet for a second time carried out what it called a ‘temporary cargo transfer initiative’ in Sri Lanka using the Bandaranaike International Airport (BIA), to move supplies on to the US aircraft carrier USS John C Stennis, located off Sri Lankan waters. During the previous December operation involving the same aircraft carrier, the US had set up what it called a ‘logistics hub’ in Sri Lanka “to receive support, supplies and services” for US Navy ships operating in the Indian Ocean. The BIA was used for US military planes to bring in supplies, and for aircraft aboard the John C Stennis to fly in, load, and ferry them back. Continue reading
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Sajitha Prematunge, in Island. 4 February 2019, with Pics by Jude Denzil Pathiraja and title reading “Swarnamali recounts reading solidarity message at first Independence commemoration”
The day was February 4, 1949, the first commemoration of Independence at the Torrington Square. With synchronised grace, four athletes – Sinhala, Tamil, Muslim, Burgher – handed over scrolls of solidarity from the four corners of Ceylon to four charming and self-conscious young ladies. Swarnamali Amarasuriya, Sirimani Ramachandran, Ayesha Zally and Phyllis de Kretser read those messages in their respective languages and handed them over to Prime Minister D. S. Senanayake to be enshrined with the foundation stone.
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Having been forced to accept an UNP government by a Supreme Court decision in December 2018 after he had attempted to ditch them in a coup from above in late October, President Maithripala Sirisena utilised the opportunity provided by the swearing in of a new UNP Cabinet under Ranil Wickremasinghe on 16th December 2018 to deliver a sermon to a captive audience of ‘enemies’ who were, ironically, about to enjoy the fruits of victory and destined to assume state power. Sirisena’s Address was delivered in Sinhala and is marked by pathos, recrimination and selective biographical tales from the past that illuminate aspects of Sri Lankan politics.
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