H. L. Seneviratne reviewing Your Obedient Servant: The Fate of the Bureaucrat in Sri Lanka by Suren Sumithraarachchi, Sarasavi Publishers 2019 …. Courtesy of Colombo Telegraph = https://www.colombotelegraph.com/index.php/book-review-politics-the-bureaucracy/
This book deals with the higher bureaucracy in Sri Lanka, and its focus is bureaucratic behavior. It is about local bureaucrats, not those of British origin — bureaucrats who historically inhabited the bureaucratic terrain with decreasing density as colonial rule waned. It considers loyalty to a set of rules, rather than to a person, the marker of ideal bureaucratic behavior, one that the vocabulary of sociology calls “rational-legal”.
Filed under accountability, British colonialism, centre-periphery relations, cultural transmission, democratic measures, economic processes, education, governance, historical interpretation, island economy, language policies, life stories, modernity & modernization, performance, politIcal discourse, power politics, self-reflexivity, sri lankan society, welfare & philanthophy, world events & processes
Wilfrid Jayasuriya, in Daily Mirror Epaper, 18 January 2020, where the title is “English as the medium of modern education”
We are glad that President Gotabaya Rajapaksa hit the nail on the head about the meaning of education. Not a promising opening sentence? I do not wish to get into a harangue on education but just want to say there is an alternative to the education modus operandi which we practise by and large for more than a century. That alternative is the United States’ system as opposed to the British colonial model which was the foundation of our lay education for the last two centuries. Suffice to say that in my own family history, my maternal grandfather was a postmaster who worked in the English medium and my paternal grandfather was a school teacher who practised in Sinhala and English media. My father passed the Senior School Certificate in both English and Sinhala media and my mother passed the Junior School Certificate in English medium. I have both certificate documents and they are signed by the Vice Chancellor of Cambridge University because education in Ceylon had been allocated to Cambridge University!
Filed under accountability, British colonialism, centre-periphery relations, cultural transmission, democratic measures, education, education policy, heritage, historical interpretation, island economy, landscape wondrous, language policies, life stories, literary achievements, performance, politIcal discourse, self-reflexivity, sri lankan society, world events & processes
COL01:SPORT-CRICKET AUSTRALIA:KANDY,SRILANKA,10SEP99 – Australian fielders Jason Gillespie (left) and captain Steve Waugh collide in attempting to take a catch from the bat of Sri Lankan Mahela Jayawardena on the second day of the first cricket test at the Asgiriya stadium in central Kandy September 10. Jayawardena survived with his score on 34 but the two fielders were taken to hospital with Gillespie rushed on a stretcher with a broken leg and Waugh with an injured nose. The Jayawardena swept a ball from Colin Miller and Gillespie came in from long-leg while Waugh rushed down from short fine-leg to take the catch. Sri Lanka went in for lunch at 181 for 5. al/Photo by Anuruddha Lokuhapuarachchi REUTERS
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Nandasiri Jasentuliyana Today ….. and THEN when he led the Southern Province Schools Team against the Australian Schoolboy Team in 1958
The First Australian Schools team to visit Ceylon seen in 1958 with the Combined Schools Team that played in Galle with Nandi Jasentulyana (aka JLN De Silva then)as Skipper (seated in centre) …..
Standing l to r: NM Pinnaduwa, Percy Amendra, Nalin Pieris, Sriman Jayawickrama, Hyndley Perera, Hemasirie fernando, Stanley Amendra, H. Hamilton, Lalith Fernando.
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It appears that there are pressures in motion to return to the old Rajapaksa programme of rendering the National Anthem on Independence Day in Sinhala Only. As Eranda Ginige has contended, this would be a retrograde step. Towards our comprehension of the issues, I present a preliminary and incomplete bibliography of pertinent items — including the work of Kushil Gunasekera and his Foundation of Goodness in fostering the Murali Cup; the endeavours of Kumar Sangakkara and Mahela Jayawardene; and Sasanka Perera’s slashing criticism of the parochial responses to Kishani Jaysinghe’s operatic rendering of “Danno Budunge.”
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