Andrew Fidel Fernando, courtesy of The Cricket Monthly, at ESPNcricinfo …..where the title is “Arjuna Versus”
This is an unique image… and if I am not mistaken the bloke on the left side of the taxi is Lionel, an avid supporter in Sri Lanka and everywhere those days. The day on which this photo was taken is a puzzle because it is daytime and could not conceivably have occurred on the day of the match because it was, I think, a day-night game.
VISIT CRICKETIQUE for full article at https://cricketique.wordpress.com/2017/04/25/arjuna-the-indomitable-challenging-aussie-skulduggery-in-1995-98-and-more/#more-9225
An unprecedented finger-wagging confrontation between Umpire Emerson and Captain Arjuna Ranatunga at Adelaide Oval during the ODI match vs England on 23 January 1999 — the incident which led to disciplinary charges against Arjuna Ranatunga
Filed under accountability, discrimination, disparagement, fundamentalism, governance, legal issues, life stories, patriotism, performance, self-reflexivity, the imaginary and the real, unusual people
Matthew Stadlen, in The Telegraph, 11 November 2013, where the title is “Family history: retracing the steps of a romance disrupted by war”
In 1938 my grandfather, the pianist Peter Stadlen, was returning to his native Austria from a concert tour of Ireland when he happened to meet a girl on the ferry home. As a result he caught a cold from chatting to her on deck, and had to stop over in Amsterdam. The fates were with him, because the following day – 75 years ago – the Nazis marched into Austria; Peter was a secular Jew. He was able to communicate with his mother and sister, who were still in Vienna, and urge them to leave by the next train to Holland. From there, all three made it to London as refugees, and that is where my family has been based ever since. They were lucky.
Hedi Simon … also known as Heidi Keuneman before her second marriage to Peter Stadlen
My great-great-uncle, known as Onkl Friedl, did not escape. He was one of the very first to die at the hands of the Gestapo when they moved into Vienna. He had been chief economic adviser to pre-Nazi Chancellors of Austria, and was immediately put under house arrest. A paraplegic, he always kept cyanide in his ring in case he should ever be caught in a fire, unable to escape. He tricked the Nazi guards into leaving his room and took the poison. I have red hair but neither of my parents do: Onkl Friedl was a redhead and I’ve always believed it comes from him.
Filed under asylum-seekers, British colonialism, cultural transmission, economic processes, heritage, human rights, immigration, landscape wondrous, life stories, meditations, performance, politIcal discourse, power politics, self-reflexivity, the imaginary and the real, unusual people, women in ethnic conflcits, world events & processes, World War II
On Sunday 12 March 2017 a group of us decided to attend a concert at the Besan Centre in Melbourne comprising artistes who had arrived from Sri Lanka. I had been told that Soundarie and Shey were Sri Lankans with a great deal of talent, but apart from knowing this fact, I had absolutely no expectation of what the night would be like. I’ve lived in Melbourne Australia for 43 years and thus, do not know very much about the concert scene in Sri Lanka. As we approached the Concert Hall on an almost perfect Melbourne Autumn evening, it was great to see a most colourful crowd of ladies in beautiful saris or smart casual evening attire and gentlemen dressed to suit the occasion. The concert commenced on time and little did we know, what an extravaganza was in store for all of us, in the hours that followed.
Filed under accountability, communal relations, cultural transmission, ethnicity, female empowerment, heritage, landscape wondrous, life stories, performance, politIcal discourse, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, tolerance, travelogue, unusual people, world affairs
Pon Kulendiren, courtesy of The Tamil Mirror where the title is “True Story of coincidence: Sinhala nona”
Kaffrinha –Pic from The Localist
It was snowing heavily. A few days were left for Christmas. I was enjoying a sip of Scotch on the rocks and watching Discovery channel on T.V. My wife walked into the sitting room after preparing the dinner for the family. She looked at the clock that showed 5.30 in the evening. With a grimace she turned towards me. It showed that she did not like me having a second drink. Black label bottle was a quarter empty. She quietly took the bottle and disappeared into her room. I ignored her action as I was reluctant to start a fight as she may have a long face while serving dinner. She returned after a few minutes. Continue reading
Filed under caste issues, communal relations, cultural transmission, economic processes, ethnicity, gender norms, heritage, landscape wondrous, life stories, meditations, performance, politIcal discourse, self-reflexivity, sri lankan society, Tamil migration, the imaginary and the real, world affairs
Let the cricketing world rejoice in Bangladesh’s triumph in a tight Test Match at the P Sara Stadium aka “The Oval” in Colombo. One can allude to Sri Lankan hands within the resurgent Bangladesh cricketing squad in the tracksuits of Coach Chandika Hathurasinghe and Batting Coach Thilan Samaraweera and trainer Mario Villavarayan. But that would be unfair on the Bangla players because matches are won on the field through application, grit, acumen and performance. Continue reading
Daya Somasundaram … http://repo.jfn.ac.lk/med/bitstream/701/1011/1/Somasundaram-Suicide%20bombers%20of%20Sri%20Lanka.pdf
ABSTRACT The phenomena of suicide bombers in Sri Lanka share some similarities with but also have some marked differences with what is seen in other parts of world today. Increasing discrimination, state humiliation and violence against the minority Tamils brought out a militancy and the phenomena of suicide bombers. The underlying socio-political and economical factors in the North and East of Sri Lanka that caused the militancy at the onset are examined. Some of these factors that were the cause of or consequent to the conflict include: extrajudicial killing of one or both parents or relations by the state; separations, destruction of home and belongings during the war; displacement; lack of adequate or nutritious food; ill health; economic difficulties; lack of access to education; not seeing any avenues for future employment and advancement; social and political oppression; and facing harassment, detention and death. At the same time, the Tamil militants have used various psychological methods to entice youth, children and women to join and become suicide bombers. Public displays of war paraphernalia, posters of fallen heroes, speeches and video, particularly in schools and community gatherings, heroic songs and stories, public funeral rites and annual remembrance ceremonies draw out feelings of patriotism and create a martyr cult. The religio-cultural context of the Tamils has provided meaning and symbols for the creation and maintenance of this cult, while the LTTE has provided the organisational capacity to train and indoctrinate a special elite as suicide bombers. Whether the crushing of the LTTE militarily by the state brings to an end the phenomena of suicide bombers or whether it will re-emerge in other forms if underlying grievances are not resolved remains to be seen.
KEY WORDS: Altruistic suicide; Ethnic conflict; Insurgency; Sacrifice; Sri Lanka; Suicide bombers Continue reading
Filed under cultural transmission, historical interpretation, landscape wondrous, law of armed conflict, life stories, LTTE, martyrdom, meditations, patriotism, performance, politIcal discourse, power politics, religiosity, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil Tiger fighters, terrorism, the imaginary and the real, unusual people, world events & processes, zealotry
My interest in the topic of disappearances in Sri Lanka over the past decade and the allegations presented by one “Floyyd” in his comments on my central frontispiece named ”Sinhala Mind-Set” on the 25th November 2013 led me to supplement my posts and inquiries on that topic with a serious question I sent to several friends and personnel on the 9th December 2016 and the week that followed. Only a few responded to my inquiry in the course of that month. It is of some significance that most of those whose information is presented below are of the older generation and, like me, in the age-bracket seventies. For that reason they are calling upon their younger days in supplying ethnographic information that is of considerable value. For this reason I refer to “Ceylon” in my title because the data seems to refer to practices before the name change in 1972. However, this does not mean that the practitioners of mourning and the capacities for lamentation on cue have been totally buried.
Women in oppari lamentation in southern India — cf Balachandran’s note below From https://www.flickr.com/photos/wellbredkannanclicks/14228110375
Filed under accountability, art & allure bewitching, caste issues, communal relations, cultural transmission, female empowerment, heritage, historical interpretation, immigration, landscape wondrous, life stories, meditations, performance, politIcal discourse, power politics, religiosity, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil migration, the imaginary and the real, unusual people, vengeance, zealotry