Category Archives: plural society

Sydney is now a Chinatown?

Rose Brennan, in the Daily Telegraph

AUSTRALIA’S greatest city is now more Chinese than British — with yesterday’s Census data revealing how much the incredible boom in Asian ­migration has changed the face of Sydney. In the past 25 years, the percentage of overseas born ­migrants in Sydney residents from China has risen an ­incredible 500 per cent. And for the first time ever, the greatest proportion of ­migrants in the Harbour City are from China rather than England.

 Paul Wong was just 18 when his family came to Sydney from Hong Kong

Continue reading

Leave a comment

Filed under Australian culture, australian media, China and Chinese influences, cultural transmission, economic processes, ethnicity, growth pole, heritage, historical interpretation, immigration, landscape wondrous, life stories, modernity & modernization, plural society, politIcal discourse, population, religiosity, self-reflexivity, tolerance, travelogue, welfare & philanthophy, working class conditions, world events & processes

Protective Togetherness

WHAT  Sri Lanka requires NOW !

Leave a comment

Filed under cultural transmission, heritage, life stories, plural society, politIcal discourse, power sharing, sri lankan society, unusual people

Kumar Sangakkara’s Many Steps towards Reconciliation and Sensible Institutional Governance

Michael Roberts

In July 1983 Chokshanada and Kumari Sangakkara – in step with some Sinhalese, Malay and Burgher and other Sri Lankan families and in implicit opposition to the actions of Sinhalese people of violence –sheltered a number of Tamils who were in severe danger from the assaults on person and property that was a frightening element of the pogrom that occurred then. Many Sinhalese families in the central and southern districts protected their neighbours and/or friends in this manner. In conjectural manner, one can say that humane considerations and cultural traditions of alms-giving and amity informed such actions — a dimension of riots/pogroms in southern Asia that has been sidelined in historical studies of various “riots” in southern Asia. Perhaps inspired thus and perhaps encouraged also by the ecumenical spirit nurtured by his parents as well as Trinity College, Kumar and Yehali Sangakkara have continued this line of enterprise. In a significant step Yehali was beside Kumar when he visited St. Patrick’s College in Jaffna in April 2011 during the World Cup.

c

Continue reading

1 Comment

Filed under accountability, cricket for amity, cultural transmission, economic processes, heritage, historical interpretation, landscape wondrous, life stories, LTTE, meditations, plural society, politIcal discourse, power politics, reconciliation, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, the imaginary and the real, tolerance, unusual people, world events & processes

Floods: Ruwani’s Swimming Efforts in Aid

A Tale from”Prasa,” her proud father

Dear Friends, …… I like to share something with you which made me very proud of my older daughter Ruwani, who is now in Sri Lanka. During last years floods she together with a group of friends formed an impromptu relief and rescue group.  To my knowledge it included two doctors,  a couple of divers, an ex Army Major and a handful of others including Ruwani.  They went when there was an appeal for swimmers to rescue marooned people. Last time she had swam out and done a number of swims carrying food parcels in siri siri bags in her mouth for the stranded victims who could not be brought a shore. They set up camp and treated many with first aid. They also collected dry rations clothes etc. individually through friends and made sure they went 100%  deserving.

Continue reading

Leave a comment

Filed under charitable outreach, life stories, modernity & modernization, performance, plural society, security, self-reflexivity, sri lankan society, the imaginary and the real, transport and communications, voluntary workers, welfare & philanthophy, world events & processes

Traversing Lanka: Walking Woman emulates the Bike Man

Devika  Casiechetty matches up to Rob, the British Bike-Man

 Rob as in https://thuppahi.wordpress.com/2016/03/21/a-british-bike-mans-bike-ride-in-sri-lanka/

Nushka Nafeel:She stepped in where Angels feared to tread,” Daily News, 29 March 2017

Women today have progressed in a variety of fields and reached the pinnacle of achievement but yet when a girl informs her parents or elders that she would be travelling out of town, or even stepping out of the confines of her home, the first question everyone in Sri Lanka asks is “Who are you going with? Will you be safe? Are you not scared?” The premise is that girls are not safe going out on their own and this is the question that Devika Casiechetty set to answer when she decides to walk around Sri Lanka alone. Her mission is, “A Girl on a Solo quest.”

Casiechetty’s idea was simple as it was to walk around Sri Lanka on her own to prove that Sri Lanka is the safest place to walk around solo as a woman but with the course of time, her initial plan begin to change. “I have now decided to not only explore whether Sri Lanka is safe to walk alone as a woman but also to ascertain whether it is unsafe and how we could make it safer for women,” she said. Continue reading

Leave a comment

Filed under cultural transmission, life stories, plural society, security, self-reflexivity, sri lankan society, Tamil civilians, the imaginary and the real, tolerance, travelogue, unusual people, women in ethnic conflcits, world affairs

Bridging Lanka I: Sustaining Mannar’s Kulams

BRIDGING LANKA is a multi-faceted programme initiated by the Sri Lankan Austrailan Jeremy Liyanage and friends from circa 2009(?) to assist the social welfare of all the peoples in Mannar island and its adjoining hinterland. I was an observer at a town planning jam-session way back around 2011(?) and have been in touch with Liyanage ver since. Thuppahi is delighted to feature the several social service paths that BRIDGING LANKA is pursuing in the locality.

Protecting and Rehabilitating Mannar’s Kulams (ponds)

aa-a-kulam-in-mannar

Our aim: This project aims to rehabilitate Periyakamam Kulam as a ‘demonstration kulam’ so that authorities and residents alike will be inspired to value, protect and rehabilitate other kulams in Mannar. The sharp decrease in the number of kulams caused by severe encroachment has led to worsening annual flooding in the urban area, resulting in much human displacement and misery.

Continue reading

1 Comment

Filed under heritage, legal issues, life stories, modernity & modernization, patriotism, performance, plural society, reconciliation, rehabilitation, security, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, Tamil civilians, unusual people, voluntary workers, welfare & philanthophy, world affairs

The Muslims in Sri Lanka: Trends, Dangers, Failures

ameer_ali-140x150ACL Ameer Ali,  courtesy of Colombo Telegraph where the title is Paranoia & Paralysis: The Buddhist-Muslim Tragicomedy” …  Note that the highlighting emphasis below is that of the Edito , Thuppahi

The military victory led by an overwhelmingly Sinhala-Buddhist army over the tyrannous LTTE in 2009 has, among other things, injected in the minds of certain sections of the Buddhist community that Sri Lanka belongs only to the Sinhala Buddhists and others are permitted to live here only at the behest of the Buddhists. This twisted ideology which is now developing into an anti-Muslim, anti-Christian and anti-Tamil paranoia is totally contradictory not only to the noble teachings of the Enlightened Buddha but also and more significantly to the millennial historical tradition of ethnic and religious tolerance indelibly engraved in the long legacy of the island’s Buddhist monarchs. To deny this historical truth is to court intellectual dishonesty.

sinha-le-15-feb-ss maha-jaatiya-image

Continue reading

Leave a comment

Filed under historical interpretation, Islamic fundamentalism, life stories, Muslims in Lanka, plural society, politIcal discourse, power politics, reconciliation, religiosity, riots and pogroms, security, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, tolerance, violence of language, women in ethnic conflcits, world events & processes, zealotry