Greg Sheridan, in The Australian, Thursday, 2 February 2017, where the title is “If Australia day is Illegitimate, so are We” … and visit http://www.theaustralian.com.au/opinion/columnists/greg-sheridan/if-australia-day-is-illegitimate-so-are-we/news-story/eded818b24fa646b643829177fb1c6fa …..where there already are 155 comments
Australia should celebrate Australia Day on January 26 because it is right to do so. It is the day modern institutions, in our case British institutions, entered Australian life. They have brought with them the entire institutional and indeed ethical framework of modern Australia. They brought the rule of law, individual human rights, independent courts, free media, multiple centres of power in government.
Filed under accountability, Australian culture, australian media, British colonialism, cultural transmission, democratic measures, heritage, historical interpretation, Left politics, life stories, political demonstrations, politIcal discourse, psychological urges, self-reflexivity, the imaginary and the real, world events & processes, zealotry
Ajit Kanagasundram, courtesy Sunday Island 18th & 25th September 2016, where the title is “The Gal Oya Project 60 years on” … an essay supported by personal experiences and his father’s key role in this pathfinding development project. ALSO go to http://www.lankaweb.com/news/items/2016/10/10/the-gal-oya-project-60-years-on/ for the same essay and significant blog comments therein. … Emphasis by highlights is my imprint Editor, Thuppahi
Not many people today remember the Gal Oya Project but for 20 years it was the showpiece of modern independent Ceylon. It was later overshadowed by more grand (grandiose?) projects like Mahaveli where billions more were spent but the Gal Oya Project remains the standard by which all other projects should be judged. The Gal Oya Project, moreover, stands as an exemplar as to how things should be done under ideal circumstances. The project was done and paid for within our own resources, managed by local administrators and completed on time and all major objectives relating to the clearing of forest, settlement of colonists and irrigation of land were accomplished.
K. Kanagasundram Continue reading
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Marie Lecomte-Tilouine, courtesy of http://samaj.revues.org/3018, where the title is “Martyrs and Living Martyrs of the People’s War in Nepal
Abstract: In Nepal, the Maoists’ armed wing (PLA) developed as a collective of martyrs-to-be, whose example was disseminated as soon as they fell through tributes, poems and ceremonies. Its dynamic relied on self-sacrifice rather than any heroic prowess, and acquired a strong power of attraction in that it fundamentally asserts that anyone, whether illiterate, poor or of the lowest status, is of ‘priceless’ value, and can contribute to the project to change the order of things by putting their lives at stake. The People’s War also brought about a wave of ‘Living Martyrs’, who survived the war and who are now busy recording their past experiences. They combine all the ingredients in terms of pathos and achievement to become historical figures and models for the future, while fallen immortals have already lost their individualities and play a collective and anonymous role. Pic from Global Security Org
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Rajan Philips, courtesy of The Island, 1 October 2016, where the title is “With the West sneezing extremism, can Sri Lanka and others avoid catching cold?” .… Emphasis vvia highlighting is from The Editor,Thuppahi.
One would have thought that the old wisecrack needs to be reversed. The West may not be just sneezing, but has already got the cold, even worse, a bad fever of extremism. And that the worry would be if others can avoid the infection. Not so fast, says the wag, as there is quite a bit of Sri Lankan and South Asian sneezing and coughing going around, and we don’t need infection from the West to make matters worse. Jaffna’s Chief Protestor has signalled his periodical awakening from his chronic administrative sleep with the new “EzhugaThamizh” (linguists use ‘zh’ instead of ‘l’ for a unique Dravidian letter and sound) slogan. “Pongu” relates to the liquid state of matter, Ezhuga could be Freudian. Southern Chief Ministers are weighing in, or rising up, and the SLFP’s two-timing (between Mahinda and Maithri) Nimal Siripala seized on the sneeze from Jaffna to bark out a cough of his own on the inviolability of being unitary. Continue reading
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Dayan Jayatilleka, courtesy of the Daily Mirror, 28 September 2016, where the title reads “Ban Ki-moon’s “New Union” for Sri Lanka”
You’ve heard of the “We Tamils” (who beat up High Commissioner Ansar). Now we have the “E-Tamils”–the “Eluga/Ezhuga Tamils” (or simply Eelam Tamils?). They shut down Jaffna, took over its streets, raucously demanding federalism, an international investigation and cleansing of the army and Sinhala Buddhist symbolism/presence from the North (thereby turning it into a mono-ethnic enclave). Meanwhile the smooth operators Suma-Sam-Sara-Suren canvass federalism and an internationalized ‘war crimes’ investigation in the corridors of Colombo and Western capitals.
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