Hannah Beech, in New York Times, 8 July 2019, where the title runs “Buddhists Go to Battle: When Nationalism Overrides Pacifism” …. A call to arms for Sri Lankan monks. Ethnic cleansing of the Rohingya in Myanmar. A Buddhist faith known for pacifism is taking its place in a new age of nationalism
GINTOTA, Sri Lanka — The Buddhist abbot was sitting cross-legged in his monastery, fulminating against the evils of Islam, when the petrol bomb exploded within earshot. But the abbot, the Venerable Ambalangoda Sumedhananda Thero, barely registered the blast. Waving away the mosquitoes swarming the night air in the southern Sri Lankan town of Gintota, he continued his tirade: Muslims were violent, he said, Muslims were rapacious. “The aim of Muslims is to take over all our land and everything we value,” he said. “Think of what used to be Buddhist lands: Afghanistan, Pakistan, Kashmir, Indonesia. They have all been destroyed by Islam.”
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Satyajith Andradi, in Island, 12 July 2019, with this title “La Marseillaise And L’internationale – Revolutionary Songs From France”
“How many on our flesh eat their fill?
But if the ravens, the vultures, One morning disappeared,
The Sun would shine still.” ….. L’Internationale; trans; Michell Abidor
the Storming of the Bastille
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Tisaranee Gunasekara, whose choice of title has been “Secularism or Faith” — in an article which appeared in Groundviews as well as Sri Lanka Guardian
“And even here
Lies the other shore
Waiting to be reached.”
Tagore (My Reminiscences)
The blue, red, yellow, orange and white lights are on, as are the makeshift stalls selling lanterns. Yet few pause to see, haggle, buy. Vesak, so near chronologically, had never seemed so far away spiritually. After the Easter Sunday Massacre, fears were raised about Vesak too being turned into a bloody spectacle by the IS, working through its local adherents. As it turned out, neither the IS nor its local adherents were necessary to turn Vesak into a season of violence. The Sinhalese managed the task on their own.
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Chris Kenny, in The Australian, 8 May 2019, where the title runs “Egg attack on Morrison hints at rotten state of public debate”
The Albury egging was so pathetic it didn’t even crack the egg. But there would have been milliseconds of sharp concern and shambolic reactions, with one woman knocked to the ground, that ruined what otherwise would have been a terrific event for the Country Women’s Association. And while they will be outwardly phlegmatic, Scott Morrison, his staff and the Australian Federal Police close personal protection officers will be — pardon the pun — walking on eggshells for a while.
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Ameer Ali, in Colombo Telegraph, 6 May 2019 where the title runs “Anatomy Of An Islamist Infamy – II”
It takes two hands to clap and make a noise, and what a deadly noise did Sri Lankans hear during that fatal Easter Sunday? In the first part of this analysis the Muslim leadership hand was identified and discussed. This second part looks at the hand of governments that governed this country since independence and how they laid the remainder of the bricks that paved the bloody road.
Politicisation of Buddhism
Long before Ashraf and his SLMC allowed Islamism creep into Muslim politics, Bandaranaike (SWRD) politicised Buddhism to win his electoral battle against the UNP. His landslide victory at the 1956 General Elections to which he harnessed the support of Buddhist monks, Ayurvedic physicians and village school teachers demonstrated the political potential of Buddhism in changing governments in Sri Lanka, which even made American CIA to politicise Buddhism in South East Asia to fight against the rise of communism (Eugene Ford, Cold War Monks, 2017). While SWRD won the elections and lost his life at the hands of a Buddhist monk the Americans harnessed Buddhism and lost the fight against communism in Vietnam and Cambodia. Sri Lankans, Let Us Arise as ONE
Sri Lanka Muslim Civil Society was organized a “Rise up for Solidarity – Humanity Beyond Religion one Nation one Country at Colombo 7 Independence Squire-04th May | Picture by Ashraff. A. Samad
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