ONE: Al-Jazeera Item, “Sri Lanka; Buddhist leader stokes anti-Muslim tension,” May 2017,
A manhunt is on in Sri Lanka for a hard-line Buddhist leader after a series of attacks on mosques and Muslim-owned businesses that authorities accuse him of encouraging. President Maithripala Siresena had vowed to investigate anti-Muslim hate crimes after assuming power in 2015, however, attacks have escalated over the past two weeks. Another Muslim shop in the town of Kahawatte was reportedly burned to the ground this week by unidentified attackers.
Galaboda atththe Gnansaara Thero
Bodu Bala Sena (BBS) General-Secretary Galagoda Atte Gnanasara has encouraged his Buddhist supporters to lead another campaign against Muslims following the deadly Aluthgama riots in June 2014, which attempted to create disunity between Buddhists and Muslims. Less than 10 percent of Sri Lanka’s population of 20 million are Muslim. The majority are Sinhalese Buddhist, while most Tamils are Hindu.
Filed under atrocities, cultural transmission, disparagement, economic processes, historical interpretation, Indian religions, legal issues, life stories, Muslims in Lanka, nationalism, political demonstrations, politIcal discourse, power politics, racist thinking, self-reflexivity, sri lankan society, trauma, truth as casualty of war, unusual people, violence of language, world events & processes, zealotry
Chandre Dharmawardana ….  … 
Some of what I remember from the period that Mahinda Rajapaksa was at Vidyodaya University as a library assistant is as follows. S. B. Dissanayake was the leader of the Communist Party in the Campus at Vidyodaya University, now known as Jayawardenapura University. He asserted his power as soon as he became the student leader by launching a strike at the Hostel on a food issue. It was just a show of power because in fact the food was quite up to par. Mahinda Wijesekera, his brother and a Buddhist Monk were JVP leaders who were trying to flex their muscles. Mahinda Wijesekera was in the science faculty while S. B. Dissanayake was a student in the Business Administration Department.
Mahinda in his Vidyodaya days with friend Anura Dias B at a pirit ceremony Continue reading
Filed under accountability, historical interpretation, human rights, island economy, landscape wondrous, life stories, political demonstrations, politIcal discourse, press freedom & censorship, sri lankan society, the imaginary and the real, truth as casualty of war, unusual people, war reportage, welfare & philanthophy, working class conditions, world events & processes
Greg Sheridan, in The Australian, Thursday, 2 February 2017, where the title is “If Australia day is Illegitimate, so are We” … and visit http://www.theaustralian.com.au/opinion/columnists/greg-sheridan/if-australia-day-is-illegitimate-so-are-we/news-story/eded818b24fa646b643829177fb1c6fa …..where there already are 155 comments
Australia should celebrate Australia Day on January 26 because it is right to do so. It is the day modern institutions, in our case British institutions, entered Australian life. They have brought with them the entire institutional and indeed ethical framework of modern Australia. They brought the rule of law, individual human rights, independent courts, free media, multiple centres of power in government.
Filed under accountability, Australian culture, australian media, British colonialism, cultural transmission, democratic measures, heritage, historical interpretation, Left politics, life stories, political demonstrations, politIcal discourse, psychological urges, self-reflexivity, the imaginary and the real, world events & processes, zealotry
Ajit Kanagasundram, courtesy Sunday Island 18th & 25th September 2016, where the title is “The Gal Oya Project 60 years on” … an essay supported by personal experiences and his father’s key role in this pathfinding development project. ALSO go to http://www.lankaweb.com/news/items/2016/10/10/the-gal-oya-project-60-years-on/ for the same essay and significant blog comments therein. … Emphasis by highlights is my imprint Editor, Thuppahi
Not many people today remember the Gal Oya Project but for 20 years it was the showpiece of modern independent Ceylon. It was later overshadowed by more grand (grandiose?) projects like Mahaveli where billions more were spent but the Gal Oya Project remains the standard by which all other projects should be judged. The Gal Oya Project, moreover, stands as an exemplar as to how things should be done under ideal circumstances. The project was done and paid for within our own resources, managed by local administrators and completed on time and all major objectives relating to the clearing of forest, settlement of colonists and irrigation of land were accomplished.
K. Kanagasundram Continue reading
Filed under accountability, British colonialism, economic processes, energy resources, historical interpretation, island economy, life stories, political demonstrations, politIcal discourse, riots and pogroms, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, unusual people, welfare & philanthophy, working class conditions, world events & processes
Marie Lecomte-Tilouine, courtesy of http://samaj.revues.org/3018, where the title is “Martyrs and Living Martyrs of the People’s War in Nepal
Abstract: In Nepal, the Maoists’ armed wing (PLA) developed as a collective of martyrs-to-be, whose example was disseminated as soon as they fell through tributes, poems and ceremonies. Its dynamic relied on self-sacrifice rather than any heroic prowess, and acquired a strong power of attraction in that it fundamentally asserts that anyone, whether illiterate, poor or of the lowest status, is of ‘priceless’ value, and can contribute to the project to change the order of things by putting their lives at stake. The People’s War also brought about a wave of ‘Living Martyrs’, who survived the war and who are now busy recording their past experiences. They combine all the ingredients in terms of pathos and achievement to become historical figures and models for the future, while fallen immortals have already lost their individualities and play a collective and anonymous role. Pic from Global Security Org
Filed under atrocities, governance, Left politics, life stories, military strategy, modernity & modernization, patriotism, political demonstrations, politIcal discourse, power politics, propaganda, security, self-reflexivity, suicide bombing, terrorism, the imaginary and the real, unusual people, war reportage, world events & processes