ONE: Item in THE STAR, 27 May 2017, entitled B.C. Supreme Court jury finds man guilty of smuggling Tamil migrants to Canada””
A prosecutor says a man accused of bringing hundreds of Tamil migrants into Canada illegally in a dilapidated cargo ship nearly seven years ago has been found guilty. Crown counsel Charles Hough says a B.C. Supreme Court jury found Kunarobinson Christhurajah guilty Saturday of human smuggling 10 or more persons. It was a retrial for the Sri Lankan national over his involvement in the voyage of the MV Sun Sea that travelled from Thailand to British Columbia’s coast in 2010.
Filed under accountability, asylum-seekers, economic processes, ethnicity, historical interpretation, human rights, landscape wondrous, legal issues, life stories, LTTE, politIcal discourse, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil migration, tamil refugees, the imaginary and the real, travelogue, truth as casualty of war, world events & processes
P K Balachandran, courtesy of Newsin Asia …. https://newsin.asia/sri-lanka-gets-tamil-navy-chief-47-years/
After a gap of 47 years, Sri Lanka on Friday appointed a Tamil as the Commander of its navy. Rear Admiral Travis Jeremy Liyanduru Sinniah, who was made navy chief by President Maithripala Sirisena, is the second Tamil to head the country’s navy after Rear Admiral Rajanathan “Rajan” Kadirgamar who served between 1960 and 70. H ailing Adm.Sinniah’s appointment, President Sirisena tweeted saying that he had served the Sri Lankan navy “with immense loyalty for many decades.”
Filed under communal relations, cultural transmission, ethnicity, historical interpretation, Indian Ocean politics, landscape wondrous, life stories, LTTE, patriotism, politIcal discourse, security, self-reflexivity, sri lankan society, transport and communications, war reportage, world events & processes
Michael Roberts …. aided by varied cameramen mostly unnamed
The stark reality of near-death and its trauma are reflected in the aftermath by Eranga Jayawardena’s image of Mahela and his wife at Katunayake Airport when the team arrived safely on 3rd March 2009 ….. What follows below is a sequence of dramatic images depicting the scenario in Lahore that preceded and precipitated this moment (several courtesy of AFP in Hong Kong) Continue reading
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Ranga Kalugampitiya, courtesy of Colombo Telegraph, dated 20 July 2015, where the title runs ‘Rāvanā & Sinhala Buddhism: A Strained Relationship Ridden With Contradictions”…. The version here being embellished with Editorial highlighting.
Rāvanā, one of the principal characters in the Rāmāyana, emerges as a villain in the mainstream (Hindu) understandings of the text. Given the important position that Rāmā (Rāvanā’s opponent), who is believed to be a manifestation of Viśnu, occupies in the Hindu religious tradition, Rāvanā becomes a symbol of evil in those readings of the text.
Nevertheless, the conceptualizations of Rāvanā within the context of Sinhala Buddhist nationalism point to alternative perspectives on the character. One such perspective that has emerged in the post-2009 Sri Lankan context shows a tendency to idealize Rāvanā as a national hero. The present paper argues that the relationship between Rāvanā and Sinhala Buddhism that this conceptualization suggests is ridden with certain contradictions that Sinhala Buddhist nationalism fails to address successfully. Continue reading
Filed under art & allure bewitching, atrocities, cultural transmission, heritage, Hinduism, historical interpretation, Indian religions, landscape wondrous, life stories, politIcal discourse, Saivism, sri lankan society, the imaginary and the real
Garrett Field, abstract of article entitled “Music for Inner Domains: Sinhala Song and the Arya and Hela Schools of Cultural Nationalism in Colonial Sri Lanka”, in The Journal of Asian Studies November 2014, vol. 73(4):1043-1058 ·
In this article, I juxtapose the ways the “father of modern Sinhala drama”, John De Silva, and the Sinhala language reformer, Munidasa Cumaratunga, utilized music for different nationalist projects. First, I explore how De Silva created musicals that articulated Arya-Sinhala nationalism to support the Buddhist Revival. Second, I investigate how Cumaratunga, who spearheaded the Hela-Sinhala movement, asserted that genuine Sinhala song…
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Dhammika Amarasinghe, in The Island, 5 February 2011
The book mirrors the man. The man is Dr. Sarath Amunugama, eminent public servant of yester year, sociologist, scholar, writer, orator, poet, dramatist, connoisseur (of many things – including the fine arts) and at the end of his career, perhaps unfortunately – politician. The volume has been brought out by his ever-loyal daughters Ramanika and Varuni to celebrate their hero’s 70 years of ‘a full life’ (the title of another of their filial tributes in a different genre). The book is a festschrift in honour of Sarath Amunugama. The list of contributors reads almost like a Roll of Honour of contemporary Sri Lankan intellectual life, ranging as it does from Gananath Obeyesekere and Stanley J Tambiah through Siri Gunasinghe, J. B. Dissanayake and Carlo Fonseka to Jayantha Dhanapala, H. L. Seneviratne and Saman Kelegama (and many more of the same vintage). The standing of the contributors, almost all of whom are incidentally long-time friends and associates of Amunugama, and the wealth of high quality material encapsulated in this volume of 400 pages, makes the writing of a ‘review’ almost a daunting task. Therefore, what can be done is only to give some flavour of a selection of the contributions. The range of contributors mirrors not only the standing of the man being honoured but also the wide spectrum of his interests and accomplishments. Continue reading
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