Category Archives: power sharing

Anagarika Dharmapala in Ceylon and the World: Missing Dimensions highlighted by Kemper

Sasanka Perera, in The Island, 8 August 2018, where the title is “Rescuing Dharmapala from the ‘Nation’,” …. with emphasis via highlighting in this version being an imposition by The Editor, Thuppahi

I was intrigued to see the worlds of knowledge of the past that were opened up when reading Steven Kemper’s 2015 book, ‘Rescued from the Nation: Anagarika Dharmapala and the Buddhist World’ published by the University of Chicago Press. Growing up Sinhala Buddhist in Sri Lanka, Anagarika Dharmapala (1864-1933) would easily be one of the most important historical characters from the recent past, we had become familiar with early in our lives. This was certainly so for my generation. As we know from that experience, Dharmapala was closely and intimately linked to the country’s Buddhist revivalism in the late 19th and early 20th centuries. Precisely due to this reason, he was the most iconic culture hero of the Sinhala Buddhists in the modern period.

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Jayampathi Wickramarathna n Q and A on the Process of Constitution-Making

Sandun A Jayasekera in Daily Mirror, 25 July 2017, where the title runs New Constitution for Sri Lanka : ten experts working on initial draft of Constitution”

The Constitution making process is in limbo right now and the ‘Yahapalana Government’ seems quite content with the passing of the 19th Amendment to the Constitution. Attempts to introduce a new Constitution has come under much criticism by many in the country. The Daily Mirror spoke to the main architect of the drafting of a new Constitution for Sri Lanka, Parliamentarian and Constitutional expert Dr. Jayampathi Wickramarathna on the issue.  Continue reading

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The Personal Touch in Diplomacy seen within the Troika 2008/09 … But Then …!!!

Rajiva Wijesinha, in Island, 13 June 2017, where the title is “The Troika and the importance of individuals” with the highlighting  being the work of The Editor, Thuppahi

I have read with interest the accounts by Lalith Weeratunge and Dayan Jayatilleke of the way in which a Troika managed relations between India and Sri Lanka during the war period. Lalith’s account is most illuminating, in explaining how our three representatives, Lalith himself and Gotabhaya and Basil Rajapaksa, ensured the confidence of the Indians, even though the latter were nervous about possible reactions in Tamil Nadu.

ALOK PRASAD

But I believe Dayan is correct in drawing attention to the policy commitments underlying the very positive relationship they nurtured in those crucial years. And I think Dayan is also correct in noting that we need to look also at what happened afterwards, and how the benefits of what the Troika achieved were squandered. Continue reading

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Tisaranee dissects the Current Populist Currents and their Chauvinist Underpinnings

Tisaranee Gunasekara in The Sri Lanka Guardian where the title runs thus: “Blood-and-Faith Populism and Sri Lanka’s Future””

“As the great reformers of the 19th century well knew, the Social Question, if left unaddressed, does not just wither away. It goes instead in search of more radical answers.””……Tony Judt (Reappraisals)

This month, the populist wave suffered two critical defeats. In France outsider-candidate Emmanuel Macron beat Marine Le Pen. In Iran, reformist president Hassan Rouhani trounced Ebrahim Raisi, a religious hardliner backed by Supreme Leader Khameni and the Revolutionary Guard. These defeats come in the wake of other electoral setbacks for populists, especially in Austria and The Netherlands. Despite these welcome-defeats, the current wave of populism is far from spent – and would continue wreak havoc, until the forces of moderation manage to create a new synthesis between pluralist democracy and progressive economics.

Populism is hardly a new phenomenon. It flourishes best where there is economic loss and pain. Populist leaders succeed in their power-grabs by harnessing that economic pain to their political projects. Continue reading

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Spiritual Amity and Reconciliation: The Way Forward

Courtesy of Mervyn de Silva

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Marasinghe’s Book on the Constitutional History of Sri Lanka

Leelananda De Silva, courtesy of Sunday Island, 24 March 2018, where the title runs “Are We Heading Towards Constitutional Anarchy? The Evolution of Constitutional Governance in Sri Lanka (Revised Second Edition)”

n the 1950s in Ceylon, there was the university entrance examination, conducted by the University of Ceylon annually, to select students for entry to that university. There were no G.C.E. A-Levels then. One of the subjects for this examination was called Government. Those who sat for this subject read the Constitution of Ceylon by Ivor Jennings. Jennings was the author of the Sri Lankan Constitution of 1948, and it was first hand analysis of the constitutional provisions of 1948. Jennings was one of the foremost constitutional lawyers in England and he had published the authoritative “Cabinet Government” some years before and also a more popular book called the British Constitution and another called The Law and the Constitution. Undergraduates of that time were fortunate in reading these authoritative tomes by a leading constitutional scholar. Since 1948, there has been little scholarly writings on constitutional developments in Ceylon, especially on the politics behind constitutional changes.

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Our Seventieth Year: Reflections on Sri Lanka’s Independence

Jehan Perera, in Island 5 Feb 2018, where the title is”How to celebrate 71st year of our independence with national unity”
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This year’s Independence Day celebration was marked by a strong effort of the government to represent the diversity of the country’s people in the cultural expressions during the official events at Galle Face. In keeping with the new tradition set by the government in 2015, the national anthem was sung in both Sinhala and Tamil. But more than on previous occasions, the traditional dances and other cultural items that were conducted represented all the communities in their diversities. At the level of the people, this cultural expression represented the reality of the capital city, and also other parts, in which there is a strong representation of all the ethnic and religious communities who coexist in friendship and harmony for the most part. Continue reading

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