Category Archives: power sharing

Britain’s Double Standards in Support for Tamil Vengeance Politics

Rajeewa Jayaweera, in Island, 9 April 2019, where the title runsBritish political hypocrisy”

The news item “Geneva process: the UK seeks faster progress” in The Island on Saturday, April 6th epitomizes British Parliamentary hypocrisy in the House of Commons. On April 02, responding to questions raised by two Members of Parliament (MP), Foreign Secretary Jeremy Hunt stated, “there would never be lasting peace in Sri Lanka unless there was Justice and Accountability for the things that went wrong.”

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Sri Lanka, 2010-2019: Positive Changes but Sinhala Buddhist Dominance still prevails — Alan Keenan

Alan Keenan, in Sri Lanka Mirror, April 2019, where the title runs Sri Lanka is a ‘nation favourable to the Sinhala Buddhist majority’ –ICG,”

After ten years since the end of the war, Sri Lanka being a country that favours the Sinhala Buddhist majority is detrimental to its progress, an NGO head has warned.  The Project Director of International Crisis Group (ICG) Alan Keenan made this statement to the Tamil media after a tour of the North Eastern province and border villages.

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Addressing Post-war Dilemmas in Sri Lanka

Laksiri Fernando, review article in Sri Lanka Guardian, 30 March 2019, entitled The power ambitions and competitions of the elite are highly asymmetric”

Political science and political scientists, among others, could play a major role in resolving Sri Lanka’s most important problems like post-war ethnic reconciliation, construction and reconstruction of democracy, and overcoming dangers of authoritarianism through critical thinking, scientific research and lucidly written publications aimed at supplying inspiration and new thinking to policy makers and the public alike. The value of the new book by Dr S. I. Keethaponcalan titled Post-war Dilemmas of Sri Lanka: Democracy and Reconciliation can be assessed particularly in that context although its importance undoubtedly goes beyond the shores of Sri Lanka.

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Chula Rajapakse’s Melancholy Review of the Sri Lankan Situation

Chula Rajapakse as President, USLA in Wellington, presenting His Summary Review, 22 March 2019

Since its inception over three decades ago the United Sri Lanka Association in Wellington has fervently furthered its main founding objective viz. doing what it takes to support Sri Lanka in preserving its independent and unitary status. Throughout the USLA’s existence, the main threat to this came from the violent terrorism of the Tamil Tigers and the devious and vicious misinformation from them. With the complete annihilation of the Tigers as a fighting force in Sri Lanka in May 2009, USLA continued its role in the countering Tiger misinformation that now took an even more devious form.

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Deciphering Chauvinism through Incidents of Confrontation

Michael Roberts

In recently facing up to internet challenges and clarifying the term “chauvinism,” I proceeded at a general level and presented definitions within a comparative framework that brought the concepts of “racism” and “tribalism” into our framework of analysis.[1] I now provide instances of ethno-religious confrontation from Sri Lankan history that illustrate this phenomenon.

Pics from Gerald Peiris 2017

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The Chinese Way: Two Web Site Observations

COMMENT ONE:

I am an American who has lived in China for three years. (And very much like living here.) My opinion is not as factual, and surely not as broadly informed, as many of the others so well-expressed here. But something I notice, from the inside, is that China usually plays “the long game.” They are bellicose when they see it serving their immediate interests. But they see little advantage in American- or Russian-style braggadocio. They are more likely to exert their influence quietly and economically.

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No Surprises with Sirisena. Challenging Mike Roberts

An Introductory Note from Michael Roberts

 Gerald Peiris and I were undergraduates at Ramanathan Hall Peradeniya in the late 1950s and met on occasions when we were pursuing postgrad studies in UK and I visited Cambridge. Thereafter we were colleagues in the Arts Faculty at Peradeniya University from 1966 to 1975. Quite vitally, we were active members of the Ceylon Studies Seminar. During those seminars and at times in private tête-à-tête over drinks the two of us occasionally engaged in discussions, sometimes with sharp disagreements on specific issues.

 

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