Category Archives: prabhakaran

Jayadeva UJyangoda’s Lament from the Heart in November 2018

Editor, Thuppahi: This passionate public statement in early November is a cry from the heart which conveys important historical details. Readers familiar with all the circumstances will be able to pinpoint what is missing and what has been unsaid about the major events that my friend “Uyan” traverses.  I am not conversant with man y of the intricate details and strands in the politics of Sri Lanka; so this is an invitation for critical comment and additional information — data which can also  take in the information and false news identified in the article arising from Bill Deutrom’s Incisive NOTE. viz, = https://thuppahi.wordpress.com/2018/12/16/hatreds-chasms-bill-deutroms-insights-on-the-political-impasse-in-sri-lanka/#more-33101


]ayadeva Uyangoda: “The Political is Personal: An Essay in Despair from Sri Lanka,” 5 November 2018, https://thewire.in/south-asia/the-political-is-personal-an-essay-in-despair-from-sri-lanka

In his explanation of why he removed Ranil Wickremasinghe from the office of prime minister, President Maithripala Sirisena cited policy and personal differences between the two. An analysis of his speech shows that personal reasons are stronger than policy reasons and the personal is very much political. The text of President Sirisena’s address to the nation reminds Sri Lanka’s citizens of the explanation he offered in the latter part of 2014 as to why he left his former political boss, Mahinda Rajapaksa. There too, the personal was political. Continue reading

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Hatreds. Chasms. Bill Deutrom’s Insights on the Political Impasse in Sri Lanka

Michael Roberts, courtesy of Colombo Telegraph, 15 December 2018, where the title is different

    pro-UNP rally

Email Note from Bill Deutrom in Lanka to Michael Roberts, 8 Dec 2018

Thank you, Michael for your amazing collection of articles on the Eelam War and its aftermath as well as the present political impasse. Alas, they will not convince people who have already made up their mind based on emotion, ethnicity or with a hatred for Rajapaksa. Continue reading

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Suicide Missions as Witnessing: From Self-Immolation to Assassination and Mass Strike

Michael Roberts ….. This article appeared first in Studies in Conflict and Terrorism, 2007, vol. 30:  857-88.with the titleSuicide Missions as Witnessing: Expansions, Contrasts” and is reproduced here with its original American English spelling. The re-working of this article was seen to by Ms Nadeeka Paththuwaarachchi of Battaramulla. The pictorial images are embellishments that were not part of the original essay. I have also added highlighting emphasis in orange as well as a few hyperlinks to other standard sources of information. The bibliographical references are within the End Notes as in the original format.

ABSTRACT: Studies of suicide missions usually focus solely on attacks. They also have highlighted the performative character of suicide missions as acts of witness. By extending surveys to suicidal acts that embrace no-escape attacks, theatrical assassination, defensive suicide, and suicidal protest, one gains further insight into the motivations of individuals and organizations. Illustrative studies, notably the assassination of Mahatma Gandhi and Sadat as well as Tamil Tiger operations, generate a typology that underlines the benefits of such extensions. The Japanese and Tamil contexts reveal the profound differences in readings of sacrificial acts of atonement or punishment by local constituencies. Norman Morrison in Washington in 1965 and Jan Palach in Prague in 1969 did not have such beneficial settings and the immediate ramifications of their protest action were limited. Morrison’s story highlights the significance of a societal context of individuated rationalism as opposed, say, to the “pyramidical corporatism” encouraging martyrdom operations in the Islamic world.

Jan Palach…19 Jan. 1969 Nathuram Godse vs Mahatma Gandhi .. 30 Jan 1948

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Rivetting Data on the Jaffna Peninsula and Tamil Politics, 1929-1970s

Handy Perinbanayagam 

This is a reproduction of COMMENTS  in a previous Thuppahi Item from 2012 — which presented an article by Rajan Philips in the Sunday Island of 26 February 2012. This unusual step is taken because the information therein: (1) about caste oppression in the Jaffna Peninsula even in the 1970s; (2) data on the politics of the Jaffna Youth congress and its boycott campaign against the Donoughmore Reforms and the 1931 elections in  the north; (#) a reading of GG Ponnambalam (4) the contributions to the discussion from R, Sid Perinbanayagam and Nalliah Thayabharan — with Thayabharan’s slashing criticisms of the LTTE and Tamil diasporic supporters evincing a remarkable courage.  

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In Praise of Traitors: Intimacy, Betrayal, and the Sri Lankan Tamil Community

Sharika Thiranagama, Chapter in Suspicion, Intimacyy and The Ethics of State-building, ed. by S. Thirangama and Tobias Kelly, , University of Pennsylvania Press, 2011.

 

ABSTRACT: In a 2006 Canadian Sri Lankan Tamil pamphlet called Thurohi (Traitor), the author tells his diasporic audience, “many of us fled and came to this country. Why? Our life’s duty is to survive. But what is our historical duty? To be traitors” (Jeeva 2006, 3; emphasis added).1 The war between the Sri Lankan state and the separatist Liberation Tigers of Tamil Eelam (LTTE) drew in Sri Lanka’s three largest ethnic groups: The majority Sinhalese, the minority Sri Lankan Tamils, and Sri Lankan Muslims; the latter, while war-affected, were not active in the conflict. The primary battlefields and areas of LTTE control were northern and eastern Sri Lanka. In May 2009 the war came to a bloody close in a stand-off with the Sri Lankan Army and the death of LTTE leader Velupillai Prabhakaran and most senior leadership. This end came long after the writing of this chapter and is not its subject……. Continue reading

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A Response to Rajan Hoole re Reviews of Eelam War IV and Western Deceit

Michael Roberts

I chose to respond to Rajan Hoole’s Comment within the Colombo Telegraph presentation of my article on “The Western World’s Cumulous Clouds of Deception: …,” directly and privately on the 18th October… at about the same time that I addressed ALAN KEENAN of ICG privately re his Twitter comments.

The issues are complex and cannot be efficiently tackled within the confines of a COMMENTS BOX with word limits because assiduous readers need supporting citations, maps and pictorial insights. In fact, it is difficult to investigate this topic without a lengthy report that is perhaps one/third the size of the UNPoE Report. Continue reading

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DEMONS IN PARADISE renders filmmaker Ratnam as a Tamil Traitor

Item in MSN.COM, 17 September 2018, with this title  I wanted ‘my side’ to lose the war”

By his own admission filmmaker Jude Ratnam is a “traitor”. A Tamil himself, he blames the Tamil Tigers for many of the atrocities carried out in Sri Lanka’s civil war. The director told the BBC’s Nalini Sivathasan why feels the way he does.”When the war was coming to an end, I wanted the [Tamil] Tigers to lose the fight. I wanted it to end, even if my own people had to be killed,” Ratnam says.

Warning: This story contains graphic details that some readers may find upsetting.

© Getty Images Formed in 1976, the Tamil Tigers said they were fighting for a separate state for Tamils in Sri Lanka

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