Almost from the time of its establishment in 1982 as the International Centre for Ethnic Studies (ICES) its academic leadership felt compelled by the challenges of its location in one of the principal Theravada Buddhist societies of South and Southeast Asia, to take a hard and unsentimental look at religion, Buddhism in the Sri Lankan context, as a factor in the prolonged ethnic dispute here. The dispute in this island had engaged the attention of Sri Lanka’s political class for the two previous decades, while political analysts from Sri Lanka and others from various parts of the world examined the impact of Buddhism on the Sri Lanka polity and the prolonged ethnic conflict in Sri Lanka, the situation in Thailand and Myanmar (Burma) provided a convenient comparative basis in the reviews and in the literature in these three Buddhist societies.
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ONE: Al-Jazeera Item, “Sri Lanka; Buddhist leader stokes anti-Muslim tension,” May 2017,
A manhunt is on in Sri Lanka for a hard-line Buddhist leader after a series of attacks on mosques and Muslim-owned businesses that authorities accuse him of encouraging. President Maithripala Siresena had vowed to investigate anti-Muslim hate crimes after assuming power in 2015, however, attacks have escalated over the past two weeks. Another Muslim shop in the town of Kahawatte was reportedly burned to the ground this week by unidentified attackers.
Galaboda atththe Gnansaara Thero
Bodu Bala Sena (BBS) General-Secretary Galagoda Atte Gnanasara has encouraged his Buddhist supporters to lead another campaign against Muslims following the deadly Aluthgama riots in June 2014, which attempted to create disunity between Buddhists and Muslims. Less than 10 percent of Sri Lanka’s population of 20 million are Muslim. The majority are Sinhalese Buddhist, while most Tamils are Hindu.
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Re-discovering this chat with Alex Van Arkadie today  I think it is pertinent for all Sri Lankans …. And should be read in conjunction with my recent selection of material n “Sinhala Mind-Set” and “Why Thuppahi” ……. included in efforts to widen the exchanges in the following posts
…… Capped thereafter with a reading of Pon Kulendiren’s lovely tale of “Sinhala Nona”
https://thuppahi.wordpress.com/2017/03/21/where-music-transcends-ethnic-divisions-sinhala-nona/#more-24614…… perhaps with background baila music such as Dingiri Dingare Le Menachchi!
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1= agitated Indians try to scale gates of the All-India Medical Institute, 31 October 1984
Michael Roberts on Bhawan Singh’s Pictorial Images
The first two images reveal the agitation and anguish of Indian citizens in Delhi who had rushed to the entrance of the All India Institute of Medical Sciences on the 31st October where Indira Gandhi had been rushed to in hopes of her resuscitation after she was shot by her own Sikh bodyguards. Two more pictures below underline the emotions coursing through the minds and bodies of these patriot citizens of India who were so moved by the prospect of her death that they rushed to her side so to speak. Continue reading
Filed under atrocities, citizen journalism, governance, Hinduism, historical interpretation, life stories, photography, power politics, racist thinking, religiosity, religious nationalism, riots and pogroms, security, self-reflexivity, world events & processes, zealotry