Category Archives: racist thinking

Tales of an Infertility Pill are effectively dismissed by Sri Lankan Medical Specialists

If EVER there was a tale of gullibility and chicanery combining to spread violent killing and havoc among the populace, it is the manner in which some elements in the Sinhalese population accepted the validity of rumours that Muslim traders were dispersing infertility pills among the Sinhala peoples. Such rumours seem to have peaked immediately after the Digane-Teldeniya violence and may have been a factor inspiring the attacks. They are certainly part of the vicious propaganda being wrought by elements of the BBS type as well as gullible ordinary citizens.

From my studies of ethnic violence in the past, I note that this arena is where the voices and incitement of women contribute to the retributory actions we know as “riots” and/or “pogroms.” Michael Roberts ***

The featured picture shows Sri Lankan police commandos guarding a riot hit market place.

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A Battery of Cricketers condemn Sinhala Racist Attacks

Mahela Jayawardena :https://twitter.com/mahelajay/status/971269970964381696

Sanath Jayasuriya :https://twitter.com/sanath07/status/971296370408808449

Kumar Sangakkara :https://twitter.com/kumarsanga2/status/971293153969000449 Continue reading

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Encountering Prejudice in Lanka as a Person of Mixed Descent

Krystle Reid, from Groundviews, http://groundviews.org/author/krystle-reid/  where the title is “A Welcoming Nation”

The following is a list of things I’m often asked or told, revealing of Sri Lankan perceptions about the Burgher community.

  1. Are you Sri Lankan?
  2. Can you speak in Sinhalese?
  3. ‘You’re a Burgher? You sure don’t look like one’
  4. ‘Sounds like a Las Vegas stripper name’
  5. ‘They get drunk every Saturday and go to church the next day, no shame’
  6. ‘Burghers? Parents must be divorced then.’
  7. ‘Lansi no? Probably got the job because of her English and the mini skirt’
  8. ‘Burgher…. like a hamburger?’

I could continue but the real point I was trying to make is that 70 years after independence, our ethnicity is still misunderstood. Continue reading

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Individual Subjectivity in the Appraisal of 70 Years of Independence: Explorations in Groundviews

What does it mean to be Sri Lankan?

70 years after independence, our identity is defined mostly along majoritarian lines, which can be traced back to the divisions created under British rule. These divisions have contributed to violence and war, in the years since 1948.

To this day, there are communities who feel that what is commonly projected and defined as the Sri Lankan identity does not reflect their reality, or themselves. Looking at this, Groundviews produced a series of videos exploring identity and belonging in a country emerging from war, but not yet out of conflict.

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The Cricketing Universe of Sri Lanka: A Short History written in 2007

Michael Roberts, providing a reprint of  “Landmarks and Threads in the Cricketing Universe of Sri Lanka,” Sport in Society, January 2007, vol. 10 (1): 120-42…. http://www.tandfonline.com/doi/abs/10.1080/17430430600989209

Cricket developed in British Ceylon [1] as a pastime indulged in by the British ruling elements, whether military men, officials, merchants or planters. It was but one sport in a wide repertoire of pastimes pursued by the British rulers, practices that were assisted by the resources they commanded, not least a host of minions servicing their leisured enjoyments. Continue reading

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The Early Phase of Sinhala-Tamil Rivalry in Ceylon, 1931-70s

Michael Roberts[1]

The factors promoting political agitation among the Sri Lankan Tamils since the 1920s, particularly the developments after Sri Lanka secured independence in 1948, have inspired a large literature.[2] Three turning points in the temporal progression of this agitation have often been marked: one in 1956 when an electoral transformation helped enshrine Sinhala as the language of administration and placed the majority Sinhalese peoples in a dominant position in the political dispensation; secondly, in the early 1970s when militant Tamils placed secession at the forefront of their demands; and, thirdly, in July 1983 when an anti-Tamil pogrom in the Sinhalese-majority regions that involved state functionaries as well as people from many walks of life alienated the mass of Tamils and sparked an expansion in the militant separatist struggle.[3]

  Bandaranaiake in rhetorical mode

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About the Portuguese Burghers and Kaffirs

Nan, in Island, 4 November 2017  where the title reads as “The Portuguese Burghers and Kaffirs”

Ethnic groups are disappearing and thus the research interest on these endangered human groups, their language and culture. One such research that is on-going is on the Portuguese Burghers by the Universidade de Lisboa with funding from the Endangered Languages Documentation Programme of SOAS, University of London. The International Centre for Ethnic Studies (ICES) which is collaborating with the research, facilitated a discussion on the Sri Lankan Portuguese Burghers and their heritage with those on the research project: Hugo Cordosa, Patricia Costa, Rui Pereira, Mahesha Radakrishna – all of the University of Lisbon; Dinali Fernando of the University of Kelaniya and Earle Barthelot, representative of the Portuguese Burgher Community and former secretary of the Burgher Union of Batticaloa.. This was on Tuesday 31 October.

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