Michael Roberts, providing a reprint of “Landmarks and Threads in the Cricketing Universe of Sri Lanka,” Sport in Society, January 2007, vol. 10 (1): 120-42…. http://www.tandfonline.com/doi/abs/10.1080/17430430600989209
Cricket developed in British Ceylon  as a pastime indulged in by the British ruling elements, whether military men, ofﬁcials, merchants or planters. It was but one sport in a wide repertoire of pastimes pursued by the British rulers, practices that were assisted by the resources they commanded, not least a host of minions servicing their leisured enjoyments. Continue reading
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The factors promoting political agitation among the Sri Lankan Tamils since the 1920s, particularly the developments after Sri Lanka secured independence in 1948, have inspired a large literature. Three turning points in the temporal progression of this agitation have often been marked: one in 1956 when an electoral transformation helped enshrine Sinhala as the language of administration and placed the majority Sinhalese peoples in a dominant position in the political dispensation; secondly, in the early 1970s when militant Tamils placed secession at the forefront of their demands; and, thirdly, in July 1983 when an anti-Tamil pogrom in the Sinhalese-majority regions that involved state functionaries as well as people from many walks of life alienated the mass of Tamils and sparked an expansion in the militant separatist struggle.
Bandaranaiake in rhetorical mode
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Nan, in Island, 4 November 2017 where the title reads as “The Portuguese Burghers and Kaffirs”
Ethnic groups are disappearing and thus the research interest on these endangered human groups, their language and culture. One such research that is on-going is on the Portuguese Burghers by the Universidade de Lisboa with funding from the Endangered Languages Documentation Programme of SOAS, University of London. The International Centre for Ethnic Studies (ICES) which is collaborating with the research, facilitated a discussion on the Sri Lankan Portuguese Burghers and their heritage with those on the research project: Hugo Cordosa, Patricia Costa, Rui Pereira, Mahesha Radakrishna – all of the University of Lisbon; Dinali Fernando of the University of Kelaniya and Earle Barthelot, representative of the Portuguese Burgher Community and former secretary of the Burgher Union of Batticaloa.. This was on Tuesday 31 October.
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Almost from the time of its establishment in 1982 as the International Centre for Ethnic Studies (ICES) its academic leadership felt compelled by the challenges of its location in one of the principal Theravada Buddhist societies of South and Southeast Asia, to take a hard and unsentimental look at religion, Buddhism in the Sri Lankan context, as a factor in the prolonged ethnic dispute here. The dispute in this island had engaged the attention of Sri Lanka’s political class for the two previous decades, while political analysts from Sri Lanka and others from various parts of the world examined the impact of Buddhism on the Sri Lanka polity and the prolonged ethnic conflict in Sri Lanka, the situation in Thailand and Myanmar (Burma) provided a convenient comparative basis in the reviews and in the literature in these three Buddhist societies.
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ONE: Al-Jazeera Item, “Sri Lanka; Buddhist leader stokes anti-Muslim tension,” May 2017,
A manhunt is on in Sri Lanka for a hard-line Buddhist leader after a series of attacks on mosques and Muslim-owned businesses that authorities accuse him of encouraging. President Maithripala Siresena had vowed to investigate anti-Muslim hate crimes after assuming power in 2015, however, attacks have escalated over the past two weeks. Another Muslim shop in the town of Kahawatte was reportedly burned to the ground this week by unidentified attackers.
Galaboda atththe Gnansaara Thero
Bodu Bala Sena (BBS) General-Secretary Galagoda Atte Gnanasara has encouraged his Buddhist supporters to lead another campaign against Muslims following the deadly Aluthgama riots in June 2014, which attempted to create disunity between Buddhists and Muslims. Less than 10 percent of Sri Lanka’s population of 20 million are Muslim. The majority are Sinhalese Buddhist, while most Tamils are Hindu.
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