On the 24th July 2016 I sent a Memorandum to one of my friends who was located in the administrative heart of the present government’s programme directed towards conceiving schemes in support of ethnic reconciliation. I do not have any idea whether it reached pertinent quarters or if it lies buried in some desk. Note that this memorandum contained the bibliographical references that are attached at the end. I now place it in the public realm for critical commentary. The version here is embellished with a few alterations [in brackets]as well as some hyperlinks and images. Footnotes 4 & 5 are also additions.
தமிழில் சிறிலங்காவின் தேசிய கீதம் பாடப்பட்டபோது சம்பந்தன் கண்களில் கண்ணீர் – ஊர்ப் புதினம் – க
It is a commonplace in reviews of the ethnic conflict at the popular level of web comment for the blame to be heaped on our politicians in the past, and particularly on SWRD Bandaranaike. This is over-simplistic. Such processes are complex and demand a multi-factorial analysis. Continue reading
Filed under communal relations, cultural transmission, ethnicity, governance, heritage, nationalism, politIcal discourse, reconciliation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, tolerance, world affairs
Maneshka Borham, in The Sunday Observer, 1 January 2017 where the title is “War Victims reintegrate into Society ..,”
very morning, war widow Arumainayagam Nalayani, 49, travels over 80 Km from her home in Mullivaikkal to Muhamalai for work. Never being employed before the war, to a traditional woman of the North, the work she engages in is not only daring, but comes with its own perils. Despite protests by her only child and aged mother, as the bread winner of the family Nalayani is however determined to continue. She, along with many other women, mainly widows of war, single parents and even some former LTTE cadres in the area, are today employed by Delvon Assistance for Social Harmony (DASH), a demining agency funded by the Government of Japan, which plays a pivotal role in Sri Lanka’s national demining effort.
Nalayani with Brigadier Ananda Chandrasiri Continue reading
Filed under historical interpretation, landscape wondrous, modernity & modernization, performance, politIcal discourse, reconciliation, rehabilitation, security, Sinhala-Tamil Relations, sri lankan society, unusual people, working class conditions, world events & processes
Daily Mirror Q and A with Mahela Jayawardene
On October 2, 2016, a 28-day odyssey from Point Pedro in Jaffna down to Matara, covering the entire length of the country began to collect funds to establish a cancer treatment facility in Karapitiya. Among the celebrities, who joined this venture was Mahela Jayawardena, the former Sri Lanka skipper who trail blazed the entire 670km along with hundreds of other people to support the venture. In a candid interview Jayawardena speaks of the journey and what motivated him to embark on a painful journey.
Q Mahela—the 28-day journey from Point Pedro in Jaffna down to Southern Dondra Head near Matara was a remarkable effort by the organizers to fund a cancer treatment facility in Karapitiya. Walking 670 km in 28 days is no mean task and it certainly needs a big heart to do that. How did you motivate yourself to do this?
Well, I have always engaged in charity for the last 15 years and I felt that for me the best way to help society is by doing such things. For me politics is something that does not interest and I feel I can contribute a lot in this manner and in my own little way. Sure, I have control of what I am doing and at the same time I can be part of events through which I feel I can help people. And to be involved with good people like Nathan, Sarinda and every volunteer who was part of this and were fantastic people. I have learned a lot from them.
Filed under cricket for amity, cultural transmission, life stories, politIcal discourse, reconciliation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, tolerance, unusual people, world affairs