Category Archives: reconciliation

The SL Army Medical Corps and Its Services at the Battlefront

Maj Gen Sanjeewa Munasinghe, RWP RSP USP … being a Presentation at the Defence Seminar entitled Defeating Terrorism,” held at the Galadari Hotel in Colombo  between 31st May 2011 to 2nd June 2011 …. with a NOTE by Michael Roberts clarifying the context at the end of the Speech

A medical Division in taking care of the injured and meeting their medical needs, boosts the morale and confidence of the troops. The Sri Lanka Army Medical Corps is a relatively small Division and by 2006 there were only 118 officers and 3200 men of which only a small proportion could be employed in the field. In order to address this problem, a group of infantrymen from each regiment were trained as nursing assistants in the combat life support training course. This extended to all special force personnel, commandos and young medical officers. In addition, all medical officers, nurses and paramedics of the corps were given ample training in handling and managing victims of chemical exposure. At the start of the operation, all male nurses, nursing assistants and medical officers in static Military Hospitals were mobilised to operational and non-operational areas in the field. The Ministry of Health provided civil medical officers, nurses and additional surgical teams to assist in the operation and strengthen army base hospitals.

 Treating civilian casualties –– http://www.defence.lk/picturegallery/picc.asp?tfile=20090121&cat=DUTY

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Filed under accountability, authoritarian regimes, communal relations, female empowerment, governance, landscape wondrous, law of armed conflict, life stories, LTTE, medical marvels, politIcal discourse, reconciliation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, transport and communications, truth as casualty of war, unusual people, world events & processes

Anguish as Empowerment … and A Path to Retribution

Michael Roberts, courtesy of Colombo Telegraph where it is presented with a different title ….  https://www.colombotelegraph.com/index.php/histrionic-voice-as-spark-for-ethnic-violence-political-extremism/

Anguish and grief are powerful emotions that can contort and wrack a body. While ‘suggesting’ helplessness, the anguish that engulfs a person can also empower that person … and others connected to that person by commonalities of interest/emotion. In this manner anguish can transcend obstacles, generate waves of bitterness and swell into paths of retributory hate and punishment. The ‘little’ drops of tears can swell metaphorically into ‘waves’ – and even inspire enraged mobs (mostly male) bent on punishing the purported root of the tears, a recalcitrant Other, an enemy family or “community” deemed to be the cause of that expressive anguish or deemed to have transcended local norms. In southern Lanka that community can be a neighbouring caste grouping or ethnic group or religious group (Muslim Moor,[1] Hindu, Buddhist, Christian).

Let me highlight the argument by presenting an unusual juxtaposition.

  1. Expressive Grief displayed by a Sri Lankan Tamil woman at a protest demonstration before David Cameron by persons whose kin have been missing in the course of Eelam War IV

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Filed under authoritarian regimes, Buddhism, communal relations, cultural transmission, disparagement, economic processes, governance, historical interpretation, human rights, Indian religions, Indian traditions, legal issues, life stories, modernity & modernization, nationalism, political demonstrations, politIcal discourse, power politics, reconciliation, religiosity, religious nationalism, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, vengeance, violence of language, women in ethnic conflcits, world events & processes

Royal-Thomian Rivalry and Revelry 2017

References courtesy of  SENAKA WEERARATNA  

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Filed under cricket for amity, cultural transmission, power politics, propaganda, reconciliation, rehabilitation, self-reflexivity, sri lankan society, taking the piss, the imaginary and the real, tolerance, trauma, travelogue, unusual people, wild life, zealotry

Being an ex-Tiger Today. Where have all the roads gone, long time passing!

Arthur Wamanan & Ruwan Laknath Jayakody courtesy of The Nation, 11 March 2017, where the title is The battle after the war”

Life continues to be a struggle for 45-year-old Kathir, a former Tamil Tiger combatant, and his family. Kathir was one of the 12,000 Tiger cadres who underwent a rehabilitation process soon after the end of the war. Kathir was lucky to be released after a year of rehabilitation. “I was disabled due to the war and therefore my time at rehabilitation centres was just one year,” he said.

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Muddles in the Present Kingdom of Lanka

Rajan Philips, in Sunday Island, 12 February 2017, where the title is Constitutional Tensions and Mixed Messages”
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When it seemed that there was nothing left and it was all over insofar as the government’s commitment to constitutional changes was concerned, there were new developments last week that are pleasantly surprising and politically reassuring. The first sign of hope emanated from a meeting President Sirisena had last Wednesday (February 8) with representatives of about 50 civil society organizations at the Presidential Secretariat. The second sign of optimism came from the appearance of External Affairs Minister Mangala Samaraweera at the Foreign Correspondents Association gathering on Tuesday night. A third pat on the back for the constitutional initiative came from former President Chandrika Kumaratunga, but she characteristically made it controversial by compounding it with her opinion on war crimes investigation. Continue reading

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Filed under accountability, communal relations, constitutional amendments, devolution, governance, human rights, life stories, politIcal discourse, power politics, power sharing, propaganda, reconciliation, Sinhala-Tamil Relations, social justice, sri lankan society

Bridging Lanka I: Sustaining Mannar’s Kulams

BRIDGING LANKA is a multi-faceted programme initiated by the Sri Lankan Austrailan Jeremy Liyanage and friends from circa 2009(?) to assist the social welfare of all the peoples in Mannar island and its adjoining hinterland. I was an observer at a town planning jam-session way back around 2011(?) and have been in touch with Liyanage ver since. Thuppahi is delighted to feature the several social service paths that BRIDGING LANKA is pursuing in the locality.

Protecting and Rehabilitating Mannar’s Kulams (ponds)

aa-a-kulam-in-mannar

Our aim: This project aims to rehabilitate Periyakamam Kulam as a ‘demonstration kulam’ so that authorities and residents alike will be inspired to value, protect and rehabilitate other kulams in Mannar. The sharp decrease in the number of kulams caused by severe encroachment has led to worsening annual flooding in the urban area, resulting in much human displacement and misery.

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The LLRC Sittings in Pictures

The recent presentation in Thuppahi of a specific proposal from the LLRC on national anthems as well as the issues raised by Thuppahi on the topic of DISAPPEARANCES prompt me to present a number of images from the sittings conducted by this peripatic body of personnel together with a brief officla report. the images have been helpfully provided by Kithsiri De Silva an old Aloysian class-mate who was an officer servicing the work of this august body.  I am also tacking on an official report on the LLRC plus one dissenting note about its lopsided composition from Harshadeva Amarathunga. Michael Roberts

llrc-1

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