ONE = Simon Benson & Rosie Lewis, in The Australian, 4 September 2019, where the title runs “Tamil asylum case sets path for 6000 others”
Scott Morrison has vowed to send home more than 6000 illegal immigrants who have had their refugee claims rejected, as he brushed off Labor attempts to drag his religious faith into the debate over the deportation of a Sri Lankan family. The Australian revealed on Wednesday that those 6000 asylum-seekers are engaged in similar legal appeals to that of the Tamil family who will learn today whether their eleventh-hour Federal Court bid to prevent their deportation has succeeded.
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A Short Press Item by Sankalp Phartiyal and Shihar Aneez for REUTERS — typically brief in the style favoured by news media worldwide — has appeared in more or less the same words** in several news reports in powerful print engines (see partial list below). They all bear the same title: “In Sri Lanka, a polarising politician reaches out to minorities but suspicion lingers”
© Reuters/DINUKA LIYANAWATTE FILE PHOTO: Sri Lanka’s former wartime defense secretary and presidential candidate Rajapaksa shares a moment with Muslims during his visit at Ketchimale mosque in Beruwala
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The Archbishop of Canterbury- Justin Welby, on his solidarity visit to Sri Lanka after the Easter Bombing of Churches, planted a flowering tree, Amherstia nobilis commonly called The Tree of Heaven or The Pride of Burma, at the Cathedral of Christ the Living Saviour in Colombo on 31st August 2019 along with the [Anglican] Bishop of Colombo …. .https://images.app.goo.gl/C13MUXYeEpw1sKu59 guided by plant expert and enthusiast Dushy Perera.**
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The World Council of Churches (WCC) [partnered] in organising the 13th annual conference of the European Network of Buddhist-Christian Studies to commemorate the birth centenary of Lynn A De Silva, a pioneering figure in Christian-Buddhist dialogue. The conference, which is considered one of the most high-profile international conferences on crucial issues within the Buddhist-Christian encounter, [took place] at the Arch Abbey of St Ottilien, near Munich, Germany from 27 June–1 July 2019.
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Muditha Dias of the Australian Broadcasting Corporation, 2 June 2019, where the title is “The search for religious harmony in Sri Lanka after the Easter Sunday attacks”
“Who exactly is the NTJ?” I asked our cameraman. We were filming at the Temple of the Tooth Relic, or the Dalada Maligawa, the holiest Buddhist temple in Kandy, Sri Lanka.
Religion and Ethics Report journalist Muditha Dias filming in Sri Lanka… RN
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I was in error (albeit an inaccuracy regarding the date) when I said in my earlier message to you that there was no attack on the Muslims in Gintota on 12 November 2017. There was, in fact, a riot which began several days later.
Initial unrest was triggered off by a traffic accident along the Galle-Colombo highway on 12 November involving a motorcyclist (Sinhalese) and two pedestrians (a Muslim woman and her daughter) which ended with police mediation and the motorcyclist made to pay Rs. 25,000 as compensation to the victims (treated for minor injuries as ‘OPD patients’ at Galle).
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ACL Ameer Ali, in Sunday Observer, 14 July 2019, where the title runs ‘Moulding Muslim Culture’ echoes Chinese Uyghur experiment’
The hidden agenda of the far-right and extremist groups like Bodu Bala Sena (BBS), Mahoson Balakaya, Sinha Le and so on, in respect of the Muslim community needs be understood in light of what was announced in that rally by BBS secretary, Gnanasara. From the beginning, and at least since the Alutgama riots of 2015, the BBS and its obstreperous secretary, were vociferous in demanding the expulsion of all Muslims to Saudi Arabia or any other Arab country, reinventing a 19th century argument advanced by Anagarika Dharmapala and Co. in a different context, that Muslims were ‘aliens’ in Sri Lanka. The fact that this community, like the Sinhalese and the Tamils before, were also foreigners but arrived last and that they were indigenised over one thousand years ago did not matter in the BBS’ twisted [readings of] history. Its ultimate goal is to make this island one hundred percent Sinhala Buddhist. It was this aspiration that was once again reinforced in Kandy, when Gnanasara announced that, “every home must have an owner and Sinhalese are the owners of Sri Lanka.” When saying that he quite naively expected the Tamils also to accept their status as tenants and live until they too would be ejected one day.
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