Sukumar Shan … in Visual Storyteller
W. S. Senior Reverend Walter Stanley Senior (10 May 1876–23 February 1938) was an English scholar, poet and member of the Church Missionary Society. Popularly known as the “Bard of Lanka”, his works are still widely read in the island nation. He was also Vice Principal of Trinity College, Kandy, Sri Lanka .Walter Stanley Senior was the son of Walter Senior, a clergyman. His uncle was Edward Senior, headmaster of Sheffield Royal Grammar School which he attended from 1888 to 1891. He continued his early education at Marlborough, a school to which he was deeply attached and about which he wrote both in prose and verse. From Marlborough he won a scholarship at Balliol College, Oxford. He took a First Class in Classical Honour Moderations (Intermediate examination) and a Second Class in Greats (classics or philosophy). He was the author of a work titled Pisgah or The Choice, which won the triennial prize poem on a sacred subject in the University of Oxford, 1914.
Filed under art & allure bewitching, British colonialism, charitable outreach, cultural transmission, education, heritage, historical interpretation, landscape wondrous, life stories, literary achievements, meditations, patriotism, performance, religiosity, self-reflexivity, sri lankan society, teaching profession, unusual people, welfare & philanthophy
Michael Roberts ….. This article appeared first in Studies in Conflict and Terrorism, 2007, vol. 30: 857-88.with the title “Suicide Missions as Witnessing: Expansions, Contrasts” and is reproduced here with its original American English spelling. The re-working of this article was seen to by Ms Nadeeka Paththuwaarachchi of Battaramulla. The pictorial images are embellishments that were not part of the original essay. I have also added highlighting emphasis in orange as well as a few hyperlinks to other standard sources of information. The bibliographical references are within the End Notes as in the original format.
ABSTRACT: Studies of suicide missions usually focus solely on attacks. They also have highlighted the performative character of suicide missions as acts of witness. By extending surveys to suicidal acts that embrace no-escape attacks, theatrical assassination, defensive suicide, and suicidal protest, one gains further insight into the motivations of individuals and organizations. Illustrative studies, notably the assassination of Mahatma Gandhi and Sadat as well as Tamil Tiger operations, generate a typology that underlines the benefits of such extensions. The Japanese and Tamil contexts reveal the profound differences in readings of sacrificial acts of atonement or punishment by local constituencies. Norman Morrison in Washington in 1965 and Jan Palach in Prague in 1969 did not have such beneficial settings and the immediate ramifications of their protest action were limited. Morrison’s story highlights the significance of a societal context of individuated rationalism as opposed, say, to the “pyramidical corporatism” encouraging martyrdom operations in the Islamic world.
Jan Palach…19 Jan. 1969 Nathuram Godse vs Mahatma Gandhi .. 30 Jan 1948
Filed under arab regimes, atrocities, Buddhism, cultural transmission, fundamentalism, heritage, historical interpretation, immolation, Indian traditions, Islamic fundamentalism, jihad, landscape wondrous, life stories, LTTE, martyrdom, meditations, military strategy, performance, politIcal discourse, power politics, prabhakaran, religiosity, religious nationalism, Saivism, self-reflexivity, Sinhala-Tamil Relations, suicide bombing, Tamil Tiger fighters, terrorism, the imaginary and the real, truth as casualty of war, unusual people, vengeance, violence of language, war crimes, world events & processes