Category Archives: religious nationalism

Chandraprema on Gnanasara Thera in 2014

C. A. Chandraprema, in …5 July 2014,  with the title “Gnanasara Thera & the UNP” — a repetition of this article from 2014 in the light of Dayan Jayatilleka’s recent intervention and the clutch of news items and articles on hate-speech and Sinhala Buddhist –Muslim tensions

Last week, the cat jumped out of the bag when the US Embassy in Colombo cancelled Galagodaatte Gnanasara thera’s US visa. When this writer asked the US embassy in Colombo in a previous column how this monk had gone to the USA after he had begun this campaign of hatred and incitement of violence, we assumed that he had entered the USA on the kind of single entry visitor’s visa that ordinary mortals like us get after answering a whole string of questions and producing copious documentation. Now it turns out that he had a five- year multiple entry visa which had been granted to him in 2011 and had not yet expired. The US authorities appear to have panicked that if this monk made another visit to the USA on this visa in the middle of all this controversy, their role in all this mayhem would be badly exposed.

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Deciphering Religious Rivalries in South and Southeast Asia

K.M. de Silva …. introducing Ethnic Conflict in Buddhist Societies in South and Southeast Asia: The Politics behind Religious Rivalries  … with highlighted emphasis  added by The Editor, Thuppahi

Almost from the time of its establishment in 1982 as the International Centre for Ethnic Studies (ICES) its academic leadership felt compelled by the challenges of its location in one of the principal Theravada Buddhist societies of South and Southeast Asia, to take a hard and unsentimental look at religion, Buddhism in the Sri Lankan context, as a factor in the prolonged ethnic dispute here.  The dispute in this island had engaged the attention of Sri Lanka’s political class for the two previous decades, while political analysts from Sri Lanka and others from various parts of the world examined the impact of Buddhism on the Sri Lanka polity and the prolonged ethnic conflict in Sri Lanka, the situation in Thailand and Myanmar (Burma) provided a convenient comparative basis in the reviews and in the literature in these three Buddhist societies.

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Ethnic Conflict in Buddhist Societies in South and Southeast Asia

https://thuppahi.wordpress.com/2017/06/07/deciphering-religious-rivalries-in-south-and-southeast-asia/

 Ethnic Conflict in Buddhist Societies in South and Southeast Asia. The Politics behind Religious Rivalries, edited by K.M. de Silva, 2015 (pp. 270 +xvi) 

The book aims to examine the role of Buddhism as a factor of conflict in the three main Theravada Buddhist societies of South and Southeast Asia—Sri Lanka, Thailand and Myanmar.  The dispute in this island had engaged the attention of Sri Lanka’s political class for the two previous decades, while political analysts from Sri Lanka and others from various parts of the world examined the impact of Buddhism on the Sri Lanka polity and the prolonged ethnic conflict in Sri Lanka. The situation in Thailand and Myanmar provided a convenient comparative basis in the reviews and in the literature in these three Buddhist societies. Continue reading

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A Martyr for Allah — Jabar, the Assassin, in Sydney

  Rhiam Deutrom, in The Australian, 5 May 2017, where the title runs “Cheng killer Farhad Jabar feted as ‘martyr’ by accused co-plotters”

Farhad Jabar was celebrated as a “warrior” and a “martyr” in the days after the teenager shot unarmed NSW police finance employee Curtis Cheng in the back of the head, outside the Parramatta Police Headquarters, a court has heard. Farhad, killed by special constables during the attack in 2015, was allegedly given an illegal pistol by the men at the centre of a committal hearing this week in the Downing Centre Local Court. Talal Alameddine, 24, Mustafa Dirani, 23, Milad Atai, 21 and Raban Alou, 19, are facing charges relating to planning a terrorist act and supplying the .38 calibre pistol to Farhad. All but Mr Alou were present at court this week, dressed in prison-issued green tracksuits and seated together in the dock.

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“By the Will of Allah” — Fahad Jabar’s Last Will before Kill

Emily Ritchie, in The Australian, 2 May 2017, where the title is “Curtis Cheng Killer’s ISIS-Style Salute” … Note that emphasis has been imposed by the Editor, Thuppahi.

Just 15 minutes before teenage terrorist Farhad Jabar shot and killed NSW police accountant Curtis Cheng, he stared into the security camera at a Sydney mosque and ominously raised his index finger in an Islamic State-style salute. For the first time, a Sydney court heard details yesterday of alleged plotting between a group of young men accused of supplying the gun Jabar used to carry out the October 2015 ­murder.

  Pic from Daily Telegraph 

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Kill Any Sikh: The Anti-Sikh Pogrom of 1984 in Delhi in Bhawan Singh’s IMAGES

1= agitated Indians try to scale gates of the All-India Medical Institute, 31 October 1984

@= Deep Anguish etched in every face

Michael Roberts on Bhawan Singh’s Pictorial Images

The first two images reveal the agitation and anguish of Indian citizens in Delhi who had rushed to the entrance of the All India Institute of Medical Sciences on the 31st October where Indira Gandhi had been rushed to in hopes of her resuscitation after she was shot by her own Sikh bodyguards. Two more pictures below underline the emotions coursing through the minds and bodies of these patriot citizens of India who were so moved by the prospect of her death that they rushed to her side so to speak. Continue reading

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Anguish as Empowerment … and A Path to Retribution

Michael Roberts, courtesy of Colombo Telegraph where it is presented with a different title ….  https://www.colombotelegraph.com/index.php/histrionic-voice-as-spark-for-ethnic-violence-political-extremism/

Anguish and grief are powerful emotions that can contort and wrack a body. While ‘suggesting’ helplessness, the anguish that engulfs a person can also empower that person … and others connected to that person by commonalities of interest/emotion. In this manner anguish can transcend obstacles, generate waves of bitterness and swell into paths of retributory hate and punishment. The ‘little’ drops of tears can swell metaphorically into ‘waves’ – and even inspire enraged mobs (mostly male) bent on punishing the purported root of the tears, a recalcitrant Other, an enemy family or “community” deemed to be the cause of that expressive anguish or deemed to have transcended local norms. In southern Lanka that community can be a neighbouring caste grouping or ethnic group or religious group (Muslim Moor,[1] Hindu, Buddhist, Christian).

Let me highlight the argument by presenting an unusual juxtaposition.

  1. Expressive Grief displayed by a Sri Lankan Tamil woman at a protest demonstration before David Cameron by persons whose kin have been missing in the course of Eelam War IV

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