Category Archives: religious nationalism

Tisaranee dissects the Current Populist Currents and their Chauvinist Underpinnings

Tisaranee Gunasekara in The Sri Lanka Guardian where the title runs thus: “Blood-and-Faith Populism and Sri Lanka’s Future””

“As the great reformers of the 19th century well knew, the Social Question, if left unaddressed, does not just wither away. It goes instead in search of more radical answers.””……Tony Judt (Reappraisals)

This month, the populist wave suffered two critical defeats. In France outsider-candidate Emmanuel Macron beat Marine Le Pen. In Iran, reformist president Hassan Rouhani trounced Ebrahim Raisi, a religious hardliner backed by Supreme Leader Khameni and the Revolutionary Guard. These defeats come in the wake of other electoral setbacks for populists, especially in Austria and The Netherlands. Despite these welcome-defeats, the current wave of populism is far from spent – and would continue wreak havoc, until the forces of moderation manage to create a new synthesis between pluralist democracy and progressive economics.

Populism is hardly a new phenomenon. It flourishes best where there is economic loss and pain. Populist leaders succeed in their power-grabs by harnessing that economic pain to their political projects. Continue reading

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Filed under accountability, communal relations, cultural transmission, disparagement, doctoring evidence, economic processes, electoral structures, historical interpretation, Indian Ocean politics, Islamic fundamentalism, Left politics, legal issues, life stories, modernity & modernization, patriotism, performance, politIcal discourse, power sharing, Rajapaksa regime, religious nationalism, security, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, the imaginary and the real, truth as casualty of war, unusual people, world events & processes

Kemper in London on Anagarika Dharmapala and the Buddhist World

Listen to PODCAST by Steven E. Kemper introducing his book Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (U of Chicago Press, 2015) from New Books in Buddhist Studies … in London ….. https://itunes.apple.com/gb/podcast/new-books-in-buddhist-studies/id458210899?mt=2&i=1000345817559

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Filed under Buddhism, centre-periphery relations, cultural transmission, education, heritage, historical interpretation, Indian Ocean politics, Indian religions, Indian traditions, island economy, landscape wondrous, life stories, patriotism, politIcal discourse, power politics, religious nationalism, self-reflexivity, sri lankan society, the imaginary and the real, tolerance, unusual people, violence of language, world affairs, zealotry

A Battery of Cricketers condemn Sinhala Racist Attacks

Mahela Jayawardena :https://twitter.com/mahelajay/status/971269970964381696

Sanath Jayasuriya :https://twitter.com/sanath07/status/971296370408808449

Kumar Sangakkara :https://twitter.com/kumarsanga2/status/971293153969000449 Continue reading

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Filed under accountability, atrocities, Buddhism, communal relations, cricket for amity, democratic measures, disparagement, education, ethnicity, fundamentalism, governance, heritage, historical interpretation, human rights, landscape wondrous, life stories, meditations, Muslims in Lanka, nationalism, patriotism, performance, politIcal discourse, power politics, racist thinking, religious nationalism, riots and pogroms, self-reflexivity, Sri Lankan cricket, sri lankan society, terrorism, the imaginary and the real, tolerance, trauma, unusual people, vengeance, violence of language, welfare & philanthophy

Prevent International Conventions creeping in as Law

Sriyan de Silva, Island, 17 October 2017, where the title is “Sri Lanka, International conventions and debasement of our legislative process”

Arising from Sanja de Silva Jayatilleka’s useful article, titled Government has Accepted the ICJ’s Jurisdiction over Sri Lanka [The Island, 18 September 2017], where she has stated that such acceptance is a consequence of the government’s ratification of the Convention on Enforced Disappearances, it is necessary to examine when/where Sri Lanka is legally bound by the International Conventions it has ratified. [Presumably she means the International Criminal Court and not the International Court of Justice].

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When Terrorism assailed Cricket at Lahore, 3 March 2009: A Cumulus Cloud of Questions

Michael Roberts, courtesy of Colombo Telegraph, where the title is different

A distant image of some assailants  

99793-H-Sun cover large

  a dead body is removed subsequently –Pic from AFP

A few years back I studied the attack on the Sri Lankan cricket team when they were on their way to the Gaddafi Stadium at Lahore during the course of their Test Match vs Pakistan in 2009. This analysis is available as “Cricket under Siege:  The Lahore Attack, 3 March 2009,” in my book Incursions & Excursions in and around Sri Lanka Cricket (Colombo, Vijitha Yapa Publications, 2011).. I did not interview Brendon Kuruppu, the SL Team Manager, till after that work was presented. Since he presented a lucid account of his experiences, that essay lacks some of his insights. Continue reading

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Filed under accountability, atrocities, authoritarian regimes, historical interpretation, Indian Ocean politics, Islamic fundamentalism, jihad, landscape wondrous, law of armed conflict, life stories, LTTE, politIcal discourse, power politics, Rajapaksa regime, religious nationalism, security, self-reflexivity, sri lankan society, terrorism, the imaginary and the real, unusual people, vengeance, war reportage, world events & processes

Reflections on the Violent Buddhist Responses to Islam in Lanka and Burma

Stephen Labrooy

Ravi Velloor’s  article in THUPPAHI drew a private comment from Stephen Labrooy in Sri Lanka which is food for thought in itself, but carries particular value because it comes from Sri Lankan Burgher of some seniority[1] who has travelled abroad and presently serves as President of the Dutch Burgher Union. I have queries on several points and raised just two hurriedly (see below); but the “memorandum” has useful ethnographic information, while running several inter-related arguments. Hence its airing here.

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Buddhist Monks on Violent Paths. How Come? An Essay in Mid-2013

Alan Strathern, in BBC News,  on 2 May 2013, ….  repeat 2013, with the title being  “Why are Buddhist monks attacking Muslims?”

Of all the moral precepts instilled in Buddhist monks the promise not to kill comes first, and the principle of non-violence is arguably more central to Buddhism than any other major religion. So why have monks been using hate speech against Muslims and joining mobs that have left dozens dead?

At the annual Ananda Harvest Festival in Bagan, Myanmar, thousands of monks from all over Myanmar came to receive alms. While walking around the vast temple grounds, I chanced upon this boy monk who was playing with his toy gun. Even though it was only a toy gun, I found this image a disturbing juxtaposition of the peace that Buddhism embodies and the violence that guns symbolise.

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Filed under accountability, atrocities, authoritarian regimes, Buddhism, communal relations, cultural transmission, discrimination, disparagement, ethnicity, fundamentalism, governance, heritage, historical interpretation, Indian Ocean politics, Islamic fundamentalism, landscape wondrous, life stories, Muslims in Lanka, religiosity, religious nationalism, riots and pogroms, self-reflexivity, slanted reportage, sri lankan society, the imaginary and the real, vengeance, violence of language, world events & processes

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