Michael Roberts, courtesy of The Island and Sunday Times and with thanks to Sasanka Perera & Steve Kemper
Sasanka Perera has recently introduced readers to a new book by Steven Kemper entitled Rescuing Dharmapala from the Nation (University of Chicago Press, 2015) – a book which surveys the socio-political activities of the Anagarika Dharmapala in a refreshing manner. I have yet to get hold of the book, but Sasanka provides enough commentary to provoke a discussion.
Dharmapala in USA –probably at the World Congress of Religions 1893
Within a context where Dharmapala aka Don David Hewavitarne is regarded as an influential Sinhala Buddhist chauvinist by many social scientists analysing Sri Lankan history and politics, Perera indicates that Kemper provides broader dimensions by re-situating Dharmapala “within the Buddhist world of his time by … focusing on his international activities in aid of Buddhist causes and cross-faith discussions.” Kemper’s new work, therefore, is a modification of the Protestant Buddhist thesis popularized in social science circles by Gananath Obeyesekere’s writings in particular. Continue reading
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Tisaranee Gunasekara in The Sri Lanka Guardian where the title runs thus: “Blood-and-Faith Populism and Sri Lanka’s Future””
“As the great reformers of the 19th century well knew, the Social Question, if left unaddressed, does not just wither away. It goes instead in search of more radical answers.””……Tony Judt (Reappraisals)
This month, the populist wave suffered two critical defeats. In France outsider-candidate Emmanuel Macron beat Marine Le Pen. In Iran, reformist president Hassan Rouhani trounced Ebrahim Raisi, a religious hardliner backed by Supreme Leader Khameni and the Revolutionary Guard. These defeats come in the wake of other electoral setbacks for populists, especially in Austria and The Netherlands. Despite these welcome-defeats, the current wave of populism is far from spent – and would continue wreak havoc, until the forces of moderation manage to create a new synthesis between pluralist democracy and progressive economics.
Populism is hardly a new phenomenon. It flourishes best where there is economic loss and pain. Populist leaders succeed in their power-grabs by harnessing that economic pain to their political projects. Continue reading
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Listen to PODCAST by Steven E. Kemper introducing his book Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (U of Chicago Press, 2015) from New Books in Buddhist Studies … in London ….. https://itunes.apple.com/gb/podcast/new-books-in-buddhist-studies/id458210899?mt=2&i=1000345817559
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Sriyan de Silva, Island, 17 October 2017, where the title is “Sri Lanka, International conventions and debasement of our legislative process”
Arising from Sanja de Silva Jayatilleka’s useful article, titled Government has Accepted the ICJ’s Jurisdiction over Sri Lanka [The Island, 18 September 2017], where she has stated that such acceptance is a consequence of the government’s ratification of the Convention on Enforced Disappearances, it is necessary to examine when/where Sri Lanka is legally bound by the International Conventions it has ratified. [Presumably she means the International Criminal Court and not the International Court of Justice].
Ravi Velloor’s article in THUPPAHI drew a private comment from Stephen Labrooy in Sri Lanka which is food for thought in itself, but carries particular value because it comes from Sri Lankan Burgher of some seniority who has travelled abroad and presently serves as President of the Dutch Burgher Union. I have queries on several points and raised just two hurriedly (see below); but the “memorandum” has useful ethnographic information, while running several inter-related arguments. Hence its airing here.
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