Category Archives: riots and pogroms

Essays on Sinhala Buddhist Extremism towards the Muslims in Sri Lanka

 Iselin Frydenlund** presenting a review article in the Journal of Religion and Violence, Vol. 6, No. 2, 201830 … reviewing Buddhist Extremists and Muslim Minorities: Religious Conflict in Contemporary Sri Lanka. Edited by John Clifford Holt. Oxford University Press, 2016. 254 pp. Hardcover $105.00 /ISBN: 9780190624378. Paperback $35.00 / ISBN: 9780190624385.

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Sri Lanka’s Rivers of Grief from 1956-to-Present within Documentary Film

Anurudha Kodagoda in Sunday Observer, 6 October 2019, reviewing Dharmasiri Bandaranayake’s TEARS IN PARADISE

Dharmasiri Bandaranayake’s latest documentary film, ‘Tears in Paradise’ (Paradisayaka Kadulu), consists of the political history of Sri Lanka from the assassination of S.W.R.D. Bandaranaike to the 1983 Black July, emphasizing the dark history of violence released by the Sinhala-Buddhist ethnicity of the country with the patronage of the Sri Lankan Government which was in power at that time.

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Narendran’s Evaluation of Pirapāharan and the LTTE on the Cusp of Their Demise in February 2009

Dr. Rajasingham Narendran, in Sri Lanka Guardian, 7 February 2009, where the title is “Rise and Fall of the LTTE – An Overview” …. with highlighting emphasis being impositions by The Editor, Thuppahi

Sri Lankan armed forces have almost ended the capacity of the LTTE (Liberation Tigers of Tamil Eelam) to engage in conventional war in the near future. They may also succeed in severely curtailing attempts by the LTTE to resort to sabotage, terrorism and socio-economic disruptions, subsequently. They have also recovered almost the entirety of the territory once held by the LTTE. These achievements, contrary to the expectations of many, have not only attracted the attention of the world, but also its implicit support. However, the plight of the 250,000 Tamil civilians, believed held by the LTTE in the jungles of Mullaitivu is weighing heavy on the world’s conscience. How the Sri Lankan government and armed forces will deal with the issue of these civilians, is being scrutinized closely by a concerned world and the Tamil-speaking people at large.

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Decline in Tourism and the Blame Game: Where Sinhala Buddhist Extremism is a Major Ingredient?

Hilal Suhail in Facebook

If you have invested in Sri Lanka’s tourism and hospitality industry, then it would serve you well to keep up with the international media coverage of Sri Lanka in recent weeks. The island nation’s reputation has taken a massive beating and it’s unlikely tourism will pick up any time soon. There is no point blaming the foreign media and claiming there is some conspiracy against Sri Lanka, and puff pieces promoting tourism by the Ministry of Tourism and other social media campaigns are pointless and won’t convince many outsiders to take the risk in visiting.

The international media is highlighting the terrible actions of some in the Sinhalese majority, and the violence and discrimination unleashed by Buddhist extremists for decades. The Easter bombings aren’t being solely blamed on Muslim extremists by the international media, they are focusing on the incompetent Sri Lankan police and military who failed to prevent the attacks, despite possessing intelligence beforehand to do so, and also for having caused a situation in Sri Lanka where religious and ethnic minorities are not protected.

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Clobbering Rajiv Gandhi as Chastisement in 1987: A Guti Dheema

Michael Roberts

When Vijithamuni Rohana de Silva upended military discipline and attempted to clobber the Indian Prime Minister Rajiv Gandhi on the head as the latter was inspecting a guard of honour on 30th July 1987, he was indulging in an act of chastisement – a guti dheema in Sinhala parlance. As such, in my tendentious elaboration, Rohana de Silva was administering a medicinal pill in the vocabulary of archaic Sinhala – a vocabulary that has resonances within the term beheth guliya. [1]

The emphasis on guti dheema was a conjecture I presented way back in 2002.[2] In my reading now, one that Retd Commodore Somasiri Devendra does not share, the intricate details provided recently by Retd Lt KH Perera confirm this set of musings.

 Indo-Lanka Accord about to be signed on 29th July 1987

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Challenging Hannah Beech on the Gintota Disturbances in November 2017: A Clarification

Gerald Peiris,

I was in error (albeit an inaccuracy regarding the date) when I said in my earlier message to you that there was no attack on the Muslims in Gintota on 12 November 2017. There was, in fact, a riot which began several days later.

http://srilankabrief.org/2017/11/sri-lanka-individual-clash-erupted-into-a-ethnic-violence-in-gintota-galle-situation-under-control/

Initial unrest was triggered off by a traffic accident along the Galle-Colombo highway on 12 November involving a motorcyclist (Sinhalese) and two pedestrians (a Muslim woman and her daughter) which ended with police mediation and the motorcyclist made to pay Rs. 25,000 as compensation to the victims (treated for minor injuries as ‘OPD patients’ at Galle).

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Sinhala Extremists eye Uyghur Solution for Muslims

ACL Ameer Ali, in Sunday Observer, 14 July 2019, where the title runs Moulding Muslim Culture’ echoes Chinese Uyghur experiment’

The hidden agenda of the far-right and extremist groups like Bodu Bala Sena (BBS), Mahoson Balakaya, Sinha Le and so on, in respect of the Muslim community needs be understood in light of what was announced in that rally by BBS secretary, Gnanasara. From the beginning, and at least since the Alutgama riots of 2015, the BBS and its obstreperous secretary, were vociferous in demanding the expulsion of all Muslims to Saudi Arabia or any other Arab country, reinventing a 19th century argument advanced by Anagarika Dharmapala and Co. in a different context, that Muslims were ‘aliens’ in Sri Lanka. The fact that this community, like the Sinhalese and the Tamils before, were also foreigners but arrived last and that they were indigenised over one thousand years ago did not matter in the BBS’ twisted [readings of] history. Its ultimate goal is to make this island one hundred percent Sinhala Buddhist. It was this aspiration that was once again reinforced in Kandy, when Gnanasara announced that, “every home must have an owner and Sinhalese are the owners of Sri Lanka.” When saying that he quite naively expected the Tamils also to accept their status as tenants and live until they too would be ejected one day.

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