Category Archives: riots and pogroms

Imagining Minneapolis Elsewhere

Karen Attiah in  Washington Post, 30 May 2020, where the title runs “How Western media would cover Minneapolis if it happened in another country”

If we talked about what is happening in Minneapolis the same way we talk about events in a foreign country, here’s how the Western media would cover it. The quotes and those “quoted” in the piece below are fictional.

In recent years, the international community has sounded the alarm on the deteriorating political and human rights situation in the United States under the regime of Donald Trump. Now, as the country marks 100,000 deaths from the coronavirus pandemic, the former British colony finds itself in a downward spiral of ethnic violence. The fatigue and paralysis of the international community are evident in its silence, America experts say.

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Filed under accountability, centre-periphery relations, disparagement, historical interpretation, human rights, life stories, political demonstrations, politIcal discourse, power politics, riots and pogroms, security, self-reflexivity, social justice, unusual people, vengeance, violence of language, working class conditions, world events & processes

LH Mettananda assessed by DB Dhanapala in 1962

DB Dhanapala on LH Mettananda in his book Among those Present, 1962

OF COURSE, L.H. Mettananda is a fanatic. Anybody who dares to talk of Buddhist’s rights in a Buddhist country is bound to be called a fanatic bent on disturbing the peace and rousing up religious feelings.

Mettananda seated alongside Banda

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In Appreciative Memory of Karen Roberts, 1965-2018

Michael Roberts

It has been something of a shock for me to discover that the Sri Lankan authoress Karen Roberts[1] had passed away in USA in 2018 while only in her middle-aged fifties (about the same age as my daughters). What a tragedy!

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An Act of Consciousness Raising: The Concept ‘Pogrom’ and its Extension to Sri Lanka

Michael Roberts

ONE: An Explanatory Note in 2019

My recent use of the term “pogrom” to mark the constellation of events in mid-1915 that were (are) commonly referred to as “riots”  has been challenged on Facebook by a Sinhalese ideologue named Amare Kodikara[1] (who has not taken the trouble to read the original articles in 1994 on which this usage was based).[2] I am therefore placing the relevant segment from the pertinent article in the web-domain once again as Segment Two in this article.

pluenderung der Judengass, c. 1614

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Essays on Sinhala Buddhist Extremism towards the Muslims in Sri Lanka

 Iselin Frydenlund** presenting a review article in the Journal of Religion and Violence, Vol. 6, No. 2, 201830 … reviewing Buddhist Extremists and Muslim Minorities: Religious Conflict in Contemporary Sri Lanka. Edited by John Clifford Holt. Oxford University Press, 2016. 254 pp. Hardcover $105.00 /ISBN: 9780190624378. Paperback $35.00 / ISBN: 9780190624385.

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Sri Lanka’s Rivers of Grief from 1956-to-Present within Documentary Film

Anurudha Kodagoda in Sunday Observer, 6 October 2019, reviewing Dharmasiri Bandaranayake’s TEARS IN PARADISE

Dharmasiri Bandaranayake’s latest documentary film, ‘Tears in Paradise’ (Paradisayaka Kadulu), consists of the political history of Sri Lanka from the assassination of S.W.R.D. Bandaranaike to the 1983 Black July, emphasizing the dark history of violence released by the Sinhala-Buddhist ethnicity of the country with the patronage of the Sri Lankan Government which was in power at that time.

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Narendran’s Evaluation of Pirapāharan and the LTTE on the Cusp of Their Demise in February 2009

Dr. Rajasingham Narendran, in Sri Lanka Guardian, 7 February 2009, where the title is “Rise and Fall of the LTTE – An Overview” …. with highlighting emphasis being impositions by The Editor, Thuppahi

Sri Lankan armed forces have almost ended the capacity of the LTTE (Liberation Tigers of Tamil Eelam) to engage in conventional war in the near future. They may also succeed in severely curtailing attempts by the LTTE to resort to sabotage, terrorism and socio-economic disruptions, subsequently. They have also recovered almost the entirety of the territory once held by the LTTE. These achievements, contrary to the expectations of many, have not only attracted the attention of the world, but also its implicit support. However, the plight of the 250,000 Tamil civilians, believed held by the LTTE in the jungles of Mullaitivu is weighing heavy on the world’s conscience. How the Sri Lankan government and armed forces will deal with the issue of these civilians, is being scrutinized closely by a concerned world and the Tamil-speaking people at large.

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