Ravi Velloor’s article in THUPPAHI drew a private comment from Stephen Labrooy in Sri Lanka which is food for thought in itself, but carries particular value because it comes from Sri Lankan Burgher of some seniority who has travelled abroad and presently serves as President of the Dutch Burgher Union. I have queries on several points and raised just two hurriedly (see below); but the “memorandum” has useful ethnographic information, while running several inter-related arguments. Hence its airing here.
Filed under British colonialism, Buddhism, communal relations, disparagement, economic processes, historical interpretation, human rights, life stories, Muslims in Lanka, politIcal discourse, power politics, religious nationalism, riots and pogroms, security, sri lankan society, terrorism, the imaginary and the real, trauma, unusual people, vengeance, world events & processes, zealotry
The recent outbursts of abuse and riotous act on the cricket grounds at Pallekele and Rangiri when our cricketers were defeated after some poor cricket are significant in the wider scheme of local culture and ethics. Such reactions reveal the reverberations that can be generated by a small body of extremists. It is ironic that some of these very same extremists, some among these abusive fans, would have been among those who indulged in effusive cheering an adulation of the cricket team when they triumphed.
The India vs Sri Lanka ODI in Pallekele was marred by crowd trouble as Sri Lankan fans threw bottles on the outfield, which stopped play for 30 minutes.(AP)… NOTE: in 1996 a Eden Gardens Calcutta Indian fans reacted in similar fashion when they were losing –to Sri Lanka as it hapens
Filed under accountability, cricket for amity, cultural transmission, landscape wondrous, life stories, meditations, patriotism, politIcal discourse, power politics, riots and pogroms, self-reflexivity, sri lankan society, the imaginary and the real, trauma, unusual people, vengeance, world events & processes, zealotry
Yasmin Khan, courtesy of The Guardian, 6 August 2017, where the title is “Why Pakistan and India remain in denial 70 years on from partition”
On 3 June 1947, only six weeks before British India was carved up, a group of eight men sat around a table in New Delhi and agreed to partition the south Asian subcontinent. Photographs taken at that moment reveal the haunted and nervous faces of Jawaharlal Nehru, the Indian National Congress leader soon to become independent India’s first prime minister, Mohammad Ali Jinnah, head of the Muslim League and Pakistan’s first governor-general and Louis Mountbatten,the last British viceroy
A convoy of Sikhs travels to Punjab after the partition of India in August 1947. Photograph: Margaret Bourke-White/The Life Picture Collection/Getty
Filed under accountability, asylum-seekers, atrocities, British imperialism, cultural transmission, historical interpretation, Indian religions, language policies, legal issues, life stories, nationalism, politIcal discourse, power politics, power sharing, psychological urges, riots and pogroms, self-reflexivity, the imaginary and the real, vengeance, working class conditions, world events & processes
Michael Roberts ** … a reprint of an article published in South Asia, Vol. XIX, Special Issue, (1996), pp. 205-220. with the title “Teaching Lessons, Re mo ving Evil: Strands of Moral Puritanism in Sinhala Nationalist Practice
Expressions of Sinhala nationalism since the mid-nineteenth century, as one might expect, have been varied and multi-faceted. In this essay, I highlight a thread of moral puritanism which has not only been powerfully inscribed into the pogroms espoused in the period 1880s to 1910s, but also within the altered context of the 1950s-1980s.
Borella Junction, Colombo, 24.25 July 1983
A Hindu mob waiting to defend their own from Muslims in Bhagalpur –before becoming a marauding band seeking retribution — in a pattern also seen in 1915 in Sri Lanka during the anti-Moor pogrom
Filed under accountability, atrocities, communal relations, cultural transmission, disparagement, economic processes, ethnicity, female empowerment, historical interpretation, landscape wondrous, life stories, nationalism, politIcal discourse, power sharing, religious nationalism, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, vengeance, women in ethnic conflcits
Michael Roberts, being a reprint of a review article in South Asia: Journal of South Asian Studies, s., Vol. XXVII, no.1, April 2004 …… with a review of this essay by Bandu de Silva having appeared earlier Thuppahi. The version here has highlighted emphasis to aid the reader –clearly a ‘work ‘in 2017.
Alfred Jeyaratnam Wilson, now regrettably with his maker, remains Sri Lanka’s leading political scientist, with numerous books associated with his name. He had secured eminence as early as the 1970s, when attached to Peradeniya University, and this reputation enabled him to move to a Professorship at the University of New Brunswick around 1972. It was his considerable scholarly reputation that encouraged the president of Sri Lanka and leader of the right-wing United National Party, J. R. Jayewardene, to utilise his consultative services in the political negotiations and constitutional engineering that occurred in the period 1978–83. His participation was facilitated by K. M. de Silva, a confidante of the president as well as Wilson’s long-time friend.
Wilson KM dde Silva Continue reading