Minnete de Silva: Aficionado and Architect Extraordinary
Minnette de Silva (Sinhala: මිනට් ද සිල්වා;Tamil: மினிட் டி சில்வா; 1 February 1918–24 November 1998) was an internationally recognized architect, considered the pioneer of the modern architectural style in Sri Lanka. De Silva was a fellow of the Sri Lanka Institute of Architects.
De Silva was the first Sri Lankan woman to be trained as an architect and the first Asian woman to be elected an associate of the Royal Institute of British Architects (RIBA) in 1948. De Silva was also the first Asian representative of CIAM in 1947 and was one of the founding members of the Architectural publication Marg. Later in her life, she was awarded the SLIA Gold Medal for her contribution to Architecture in particular her pioneering work developing a ‘regional modernism for the tropics’….. https://en.wikipedia.org/wiki/Minnette_de_Silva
Minnette de Silva with Pablo Picasso (left) at the World Congress of Intellectuals in Defense of Peace, 1948
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Richard Simon in his site where the title is “Looking Forward to the Past”…. http://notesfromceylon.blogspot.com/2019/07/96-normal-0-false-false-false-en-gb-x.html
The Future of History, by John Lukacs
A maverick but respected historian, John Lukacs had a lot to say about his own profession, and in the sunset of his life he gathered together his thoughts on the subject in this small but far from easy book. His theme is the role of history and the historian at the end of a historical era, the Modern Age. Continue reading
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This article is inspired by Fabian Schokman of Moratuwa whose questioning comment led to a brief exchange involving Eardley Lieversz and myself. I will place these exchanges first before proceeding to address the context and implications of the article on “Goyigama Lansiyās” written by a retired Sinhala police officer of senor rank.
This essay was obviously penned in light-hearted spirit. But, in conveying ethnographic tales of past times in genial tones, the account reveals questionable ‘seams,’ i.e. strands, within the socio-political order. Readers are advised to absorb the essay “The Goyigama Lansiyaas” as an initial measure …. before proceeding to the exchanges and the arguments below.
the 2nd Pic may well be British ladies and gents in a Whites only club
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Hannah Beech, in New York Times, 8 July 2019, where the title runs “Buddhists Go to Battle: When Nationalism Overrides Pacifism” …. A call to arms for Sri Lankan monks. Ethnic cleansing of the Rohingya in Myanmar. A Buddhist faith known for pacifism is taking its place in a new age of nationalism
GINTOTA, Sri Lanka — The Buddhist abbot was sitting cross-legged in his monastery, fulminating against the evils of Islam, when the petrol bomb exploded within earshot. But the abbot, the Venerable Ambalangoda Sumedhananda Thero, barely registered the blast. Waving away the mosquitoes swarming the night air in the southern Sri Lankan town of Gintota, he continued his tirade: Muslims were violent, he said, Muslims were rapacious. “The aim of Muslims is to take over all our land and everything we value,” he said. “Think of what used to be Buddhist lands: Afghanistan, Pakistan, Kashmir, Indonesia. They have all been destroyed by Islam.”
Filed under accountability, Bodu Bala Sena, Buddhism, communal relations, cultural transmission, disparagement, fundamentalism, historical interpretation, landscape wondrous, life stories, nationalism, political demonstrations, politIcal discourse, power politics, religious nationalism, self-reflexivity, sri lankan society, vengeance, violence of language, world events & processes
Satyajith Andradi, in Island, 12 July 2019, with this title “La Marseillaise And L’internationale – Revolutionary Songs From France”
“How many on our flesh eat their fill?
But if the ravens, the vultures, One morning disappeared,
The Sun would shine still.” ….. L’Internationale; trans; Michell Abidor
the Storming of the Bastille
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