Category Archives: self-reflexivity

Minnete de Silva Pictorial : Aficianado and Architect Extraordinary

Minnete de Silva: Aficionado and Architect Extraordinary

Minnette de Silva (Sinhalaමිනට් ද සිල්වා;Tamilமினிட் டி சில்வா; 1 February 1918–24 November 1998) was an internationally recognized architect, considered the pioneer of the modern architectural style in Sri Lanka.[2][3] De Silva was a fellow of the Sri Lanka Institute of Architects.

De Silva was the first Sri Lankan woman to be trained as an architect and the first Asian woman to be elected an associate of the Royal Institute of British Architects (RIBA) in 1948. De Silva was also the first Asian representative of CIAM in 1947 and was one of the founding members of the Architectural publication Marg. Later in her life, she was awarded the SLIA Gold Medal for her contribution to Architecture in particular her pioneering work developing a ‘regional modernism for the tropics’….. https://en.wikipedia.org/wiki/Minnette_de_Silva

Minnette de Silva with Pablo Picasso (left) at the World Congress of Intellectuals in Defense of Peace, 1948

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Challenging Hannah Beech: The Strangulation of the Rohingyas, 1948-2019

Gerald Peiris, … responding to https://thuppahi.wordpress.com/2019/07/16/buddhist-zealots-in-sri-lanka-and-myanmar-stir-the-cauldron/See Note at head of References

The section of the Bangladesh frontier in the south-east runs adjacent to the northern Arakan states of Myanmar (formerly, Burma) —a politically turbulent area which has, at least from the late 1940s, been featured by spells of high intensity conflict between the government of Myanmar and the Arakanese Muslims, the ‘Rohingya.’ The length of time over which the Rohingya have coexisted in this hilly area with the numerically larger ‘Rakhine’ — a predominantly Buddhist ethnic group— is not known with certainty. The Rohingya claim in this regard is that their roots could be traced back to the 10th century Muslim migrations into Burma, and that, in the northern Arakan, they constituted an independent principality for more than three centuries from 1430 to 1784.[i]  This has been disputed.  The official stand of the government of Myanmar (which has, in fact, been corroborated in certain scholarly writings) is that the Rohingya community consists largely of Bengali Muslims who migrated into this area after the annexation of Arakan by the British in 1843.

Pics from 2017 selected by Thuppahi from https://www.huffpost.com/entry/rohingya-crisis-photos_n_5a3bc302e4b025f99e150f1d

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John Lukacs Looks to the Past in “The Future of History”

Richard Simon in his site where the title is “Looking Forward to the Past”…. http://notesfromceylon.blogspot.com/2019/07/96-normal-0-false-false-false-en-gb-x.html

  The Future of History,  by John Lukacs

A maverick but respected historian, John Lukacs had a lot to say about his own profession, and in the sunset of his life he gathered together his thoughts on the subject in this small but far from easy book. His theme is the role of history and the historian at the end of a historical era, the Modern Age. Continue reading

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“Goyi-Lansi”: Badinage founded on Class Differentiation laced with Ethnicity and Prejudice

Michael Roberts

This article is inspired by Fabian Schokman of Moratuwa whose questioning comment led to a brief exchange involving Eardley Lieversz and myself. I will place these exchanges first before proceeding to address the context and implications of the article on “Goyigama Lansiyās” written by a retired Sinhala police officer of senor rank.

This essay was obviously penned in light-hearted spirit. But, in conveying ethnographic tales of past times in genial tones, the account reveals questionable ‘seams,’ i.e. strands, within the socio-political order. Readers are advised to absorb the essay “The Goyigama Lansiyaas”[1] as an initial measure …. before proceeding to the exchanges and the arguments below.

the 2nd Pic may well be British ladies and gents in a Whites only club

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From SILENCE to MADNESS …… Pauline Schokman

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Filed under Australian culture, economic processes, education, ethnicity, female empowerment, gender norms, heritage, historical interpretation, immigration, landscape wondrous, language policies, life stories, literary achievements, meditations, politIcal discourse, self-reflexivity, sri lankan society, the imaginary and the real, travelogue, unusual people, world events & processes

Buddhist Zealots in Sri Lanka and Myanmar stir the Cauldron

Hannah Beech, in New York Times, 8 July 2019, where the title runs “Buddhists Go to Battle: When Nationalism Overrides Pacifism” …. A call to arms for Sri Lankan monks. Ethnic cleansing of the Rohingya in Myanmar. A Buddhist faith known for pacifism is taking its place in a new age of nationalism

GINTOTA, Sri Lanka — The Buddhist abbot was sitting cross-legged in his monastery, fulminating against the evils of Islam, when the petrol bomb exploded within earshot. But the abbot, the Venerable Ambalangoda Sumedhananda Thero, barely registered the blast. Waving away the mosquitoes swarming the night air in the southern Sri Lankan town of Gintota, he continued his tirade: Muslims were violent, he said, Muslims were rapacious. The aim of Muslims is to take over all our land and everything we value,” he said. “Think of what used to be Buddhist lands: Afghanistan, Pakistan, Kashmir, Indonesia. They have all been destroyed by Islam.”

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French Revolutionary Songs …. Marchons! Marchons!

 Satyajith Andradi, in Island, 12 July 2019, with this titleLa Marseillaise And L’internationale – Revolutionary Songs From France”

 “How many on our flesh eat their fill?
But if the ravens, the vultures, One morning disappeared,
The Sun would shine still.” …..
L’Internationale; trans; Michell Abidor

the Storming of the Bastille

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