Champika Fernando, in Daily Mirror, 22 July 2018, where the title runs “Galle Stadium conundrum: The inside story”
Citing UNESCO requirements that do not exist, the Government decided this week to demolish the pavilions at the historic Galle International Cricket Stadium and to relocate the venue elsewhere. Government representatives at a recent meeting resolved to demolish the “intrusive” constructions and to set aside land in Pinnaduwa for a new cricket stadium. Among them were four ministers: Vajira Abeywardena and Sagala Ratnayake from the Southern Province, Sports Minister Faiszer Musthapha and Cultural Affairs Minister Wijeyadasa Rajapakse.
Filed under accountability, architects & architecture, cricket for amity, cultural transmission, heritage, historical interpretation, landscape wondrous, legal issues, politIcal discourse, power politics, Rajapaksa regime, Sri Lankan cricket, sri lankan society, world affairs
Simon Meeds with Joe Simpson**
In September 1973 Joe Simpson had my first encounter with the man who, 120 years after his birth, is still referred to as “Small of Richmond”. Joe remembers the moment clearly. It was a typical morning for the south coast of Sri Lanka at that time of year, already hot and rather humid. Joe was a newly-arrived Cambridge University graduate, a teacher from Voluntary Service Overseas (VSO). He had heard about Rev. Small from his VSO predecessor, another Northern Irishman who had served at Richmond a few years before. He remembers feeling wonderment on learning that not only had the Rev. Small been Principal as long ago as 1906, but also that at the age of 90 he still resided at the School.
Walter Joseph Tombleson Small
Filed under architects & architecture, charitable outreach, cultural transmission, education, landscape wondrous, life stories, meditations, patriotism, performance, religiosity, self-reflexivity, Sri Lankan cricket, sri lankan society, the imaginary and the real, travelogue, unusual people, world events & processes
Dayan Jayatilleka,in Island, 30 March 2018, with title as “Geneva: A shift in the government’s discourse”
The UNHRC session this month in Geneva succeeded in punching through to the news pages, despite the overwhelming dominance of stories about the no-confidence motion. However, there was no acknowledgement of the two most important aspects.
The first was from the government delegation or more correctly the discourse of the government team. Foreign Minister Marapana whose views are known to be a huge improvement on those of Minister Mangala Samaraweera, was accompanied by two nominees of the President, namely Dr Sarah Amunugama and Faiszer Mustapha. All in all, it was a decent team, lacking only State Minister for Foreign Affairs, Vasantha Senanayake.
Filed under accountability, american imperialism, constitutional amendments, economic processes, governance, historical interpretation, politIcal discourse, power politics, security, self-reflexivity, Sinhala-Tamil Relations, Sri Lankan cricket, truth as casualty of war, world events & processes
Filed under accountability, atrocities, Buddhism, communal relations, cricket for amity, democratic measures, disparagement, education, ethnicity, fundamentalism, governance, heritage, historical interpretation, human rights, landscape wondrous, life stories, meditations, Muslims in Lanka, nationalism, patriotism, performance, politIcal discourse, power politics, racist thinking, religious nationalism, riots and pogroms, self-reflexivity, Sri Lankan cricket, sri lankan society, terrorism, the imaginary and the real, tolerance, trauma, unusual people, vengeance, violence of language, welfare & philanthophy
One image of the sene outside the hospital where Indira Gandhi lay dying in 1984 after she was assassinated by some of her Sikh bodyruards as retribution for the Indian governments’s raid ona Sikh temple in the Ounjab
Michael Roberts: “Anguish as Empowerment … and A Path to Retribution,” 22 March 2017, https://thuppahi.wordpress.com/?p=24595&preview=true
Filed under accountability, atrocities, communal relations, conspiracies, discrimination, disparagement, economic processes, ethnicity, fundamentalism, historical interpretation, Islamic fundamentalism, Left politics, legal issues, life stories, political demonstrations, politIcal discourse, power politics, psychological urges, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, Sri Lankan cricket, terrorism, the imaginary and the real, trauma, truth as casualty of war, unusual people, vengeance, violence of language, women in ethnic conflcits, world events & processes
The culture of Sri Lanka mixes modern elements with traditional aspects and is known for its regional diversity. Sri Lankan culture has long been influenced by the heritage of Theravada Buddhism passed on from India, and the religion’s legacy is particularly strong in Sri Lanka’s southern and central regions. South Indian cultural influences are especially pronounced in the northernmost reaches of the country. The history of colonial occupation has also left a mark on Sri Lanka’s identity, with Portuguese, Dutch, and British elements having intermingled with various traditional facets of Sri Lankan culture. Additionally, Indonesian cultural elements have also had an impact on certain aspects of Sri Lankan culture. Culturally, Sri Lanka, particularly the Sinhalese people, possesses strong links to both India and Southeast Asia.
The country has a rich artistic tradition, with distinct creative forms that encompass music, dance, and the visual arts. Sri Lankan culture is internationally associated with cricket, a distinct cuisine, an indigenous holistic medicine practice, religious iconography such as the Buddhist flag, and exports such as tea, cinnamon, and gemstones, as well as a robust tourism industry. Sri Lanka has longstanding ties with the Indian subcontinent that can be traced back to prehistory. Sri Lanka’s population is predominantly Sinhalese with sizable Sri Lankan Moor, Sri Lankan Tamil, and Indian Tamil minorities.
Filed under architects & architecture, art & allure bewitching, cultural transmission, heritage, historical interpretation, Indian traditions, island economy, religiosity, self-reflexivity, Sri Lankan cricket, sri lankan society, the imaginary and the real, tourism, transport and communications, travelogue