Asiff Hussein, courtesy of Roar Life, 25 April 2017, where the chosen title is “Three Strange Sri Lankan Customs And The Stories Behind Them”
Sri Lankans had, and still have, some strange traditions that are thought of as indigenous. However, much of these have their origins in other parts of the world, especially in India, and, to a lesser extent, in the Middle East. Here are three such local beliefs and customs with exotic origins.
Dola-Duka (Pregnancy Craving)
Sri Lankans, and especially the Sinhalese, believe that mothers-to-be experience a longing to eat certain kinds of foods, and that if these cravings are not satisfied, it would harm her health or the child she is carrying. This is known as dola-duka. Continue reading
Filed under caste issues, cultural transmission, female empowerment, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, politIcal discourse, self-reflexivity, sri lankan society, the imaginary and the real, tolerance, unusual people
On Sunday 12 March 2017 a group of us decided to attend a concert at the Besan Centre in Melbourne comprising artistes who had arrived from Sri Lanka. I had been told that Soundarie and Shey were Sri Lankans with a great deal of talent, but apart from knowing this fact, I had absolutely no expectation of what the night would be like. I’ve lived in Melbourne Australia for 43 years and thus, do not know very much about the concert scene in Sri Lanka. As we approached the Concert Hall on an almost perfect Melbourne Autumn evening, it was great to see a most colourful crowd of ladies in beautiful saris or smart casual evening attire and gentlemen dressed to suit the occasion. The concert commenced on time and little did we know, what an extravaganza was in store for all of us, in the hours that followed.
Filed under accountability, communal relations, cultural transmission, ethnicity, female empowerment, heritage, landscape wondrous, life stories, performance, politIcal discourse, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, tolerance, travelogue, unusual people, world affairs
Devika Casiechetty matches up to Rob, the British Bike-Man
Rob as in https://thuppahi.wordpress.com/2016/03/21/a-british-bike-mans-bike-ride-in-sri-lanka/
Nushka Nafeel: “She stepped in where Angels feared to tread,” Daily News, 29 March 2017
Women today have progressed in a variety of fields and reached the pinnacle of achievement but yet when a girl informs her parents or elders that she would be travelling out of town, or even stepping out of the confines of her home, the first question everyone in Sri Lanka asks is “Who are you going with? Will you be safe? Are you not scared?” The premise is that girls are not safe going out on their own and this is the question that Devika Casiechetty set to answer when she decides to walk around Sri Lanka alone. Her mission is, “A Girl on a Solo quest.”
Casiechetty’s idea was simple as it was to walk around Sri Lanka on her own to prove that Sri Lanka is the safest place to walk around solo as a woman but with the course of time, her initial plan begin to change. “I have now decided to not only explore whether Sri Lanka is safe to walk alone as a woman but also to ascertain whether it is unsafe and how we could make it safer for women,” she said. Continue reading
Filed under cultural transmission, life stories, plural society, security, self-reflexivity, sri lankan society, Tamil civilians, the imaginary and the real, tolerance, travelogue, unusual people, women in ethnic conflcits, world affairs
Re-discovering this chat with Alex Van Arkadie today  I think it is pertinent for all Sri Lankans …. And should be read in conjunction with my recent selection of material n “Sinhala Mind-Set” and “Why Thuppahi” ……. included in efforts to widen the exchanges in the following posts
…… Capped thereafter with a reading of Pon Kulendiren’s lovely tale of “Sinhala Nona”
https://thuppahi.wordpress.com/2017/03/21/where-music-transcends-ethnic-divisions-sinhala-nona/#more-24614…… perhaps with background baila music such as Dingiri Dingare Le Menachchi!
Filed under British colonialism, caste issues, cultural transmission, discrimination, disparagement, ethnicity, governance, heritage, life stories, politIcal discourse, racist thinking, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, tolerance, world events & processes, zealotry
References courtesy of SENAKA WEERARATNA
Filed under cricket for amity, cultural transmission, power politics, propaganda, reconciliation, rehabilitation, self-reflexivity, sri lankan society, taking the piss, the imaginary and the real, tolerance, trauma, travelogue, unusual people, wild life, zealotry
Let the cricketing world rejoice in Bangladesh’s triumph in a tight Test Match at the P Sara Stadium aka “The Oval” in Colombo. One can allude to Sri Lankan hands within the resurgent Bangladesh cricketing squad in the tracksuits of Coach Chandika Hathurasinghe and Batting Coach Thilan Samaraweera and trainer Mario Villavarayan. But that would be unfair on the Bangla players because matches are won on the field through application, grit, acumen and performance. Continue reading
Arthur Wamanan & Ruwan Laknath Jayakody, courtesy of The Nation, 11 March 2017, where the title is “The battle after the war”
Life continues to be a struggle for 45-year-old Kathir, a former Tamil Tiger combatant, and his family. Kathir was one of the 12,000 Tiger cadres who underwent a rehabilitation process soon after the end of the war. Kathir was lucky to be released after a year of rehabilitation. “I was disabled due to the war and therefore my time at rehabilitation centres was just one year,” he said.
Filed under historical interpretation, island economy, life stories, LTTE, meditations, politIcal discourse, reconciliation, rehabilitation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, Tamil Tiger fighters, tolerance, unusual people, welfare & philanthophy, women in ethnic conflcits