Category Archives: truth as casualty of war

The Western World’s Cumulous Clouds of Deception: Blanketing the Sharp Realities of Eelam War IV

Michael Roberts, Courtesy of Colombo Telegraph , October 2018

 

This is a provocative piece on the last stages of Eelam War IV in 2008/09 and on its aftermath of Reports and You Tube cut-and-thrust. It makes specific claims in assertive style. These assertions are founded on lengthier articles with their supporting evidence. So, it is by assertion that I proceed. Continue reading

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The Voices of Tiger and Army Infantrymen: Sarah Kabir’s Journey towards Reconciliation

Sarah Chatta in Daily News, 9 October 2018, where the chosen title reads thus “Faces of the war” …Stories from both sides of the barbed wire tell of the pain of ordinary lives

German native Nicolas Lamade leaned over and expressed his amazement. The auditorium of the Lakshman Kadirgamar Institute was packed with a mixed audience: army generals, clergymen, politicians, activists, journalists, and lawyers. Lamade, Deputy Program Director of the German reconciliation project GIZ, first came to Sri Lanka in the early 2000s when he said no one dared to question official versions of wartime events in public, let alone speak out about misconceptions of those events. A decade later, he marvelled at how far Sri Lanka had come.

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The Lines of Fire within Mark Field’s Paternalist Message

Michael Roberts, courtesy of The Daily Mirror and Colombo Telegraph

Mark Field’s visit to Sri Lanka is very, very significant. His pronouncements are threaded by the paternalistic air of an Etonian schoolmaster pontificating to students. That should not be allowed to mask the Sword of Damocles that is above the Sri Lankan body via the UNHCR as the instrument of the Western international community.

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Diego Garcia and the Fate of Its Its Indigenized Chagossian People

 

ONE = A Summary Report

Diego Garcia is part of the Chagos Atoll, a “group of seven atolls comprising more than 60 individual tropical islands in the Indian Ocean” (Jayaweera 2018). Though discovered in 1512 by the Portuguese explorer Pedro Mascarenhas, it was uninhabited till the French moved in and took over in 1783. The atoll passed to the British after the Napoleonic wars in 1814/15. Thereafter the atoll was administered from Mauritius and was considered part of its domain. Over the years the overseers and workers imported to work the plantations and settlements on the islands became indigenized as “Chagossians” and by the 1960s are said to have been around 1500 in number (note the imprecision).

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British Minister stresses Importance of Reconciliation

Mark Field, in Daily Mirror,  where the title is “Why does reconciliation in Sri Lanka matter to the UK?”

Next year Sri Lanka will have enjoyed 10 uninterrupted years free from the misery of armed conflict. Whatever your view on how Sri Lanka has progressed since, that very fact alone is one to cherish. I know how deep the scars from decades of conflict run. When I visited last year I heard first-hand from the families of disappeared persons. It was a stark reminder of how much all communities in Sri Lanka have suffered.

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Identity. Belonging, Dignity. Lessons from Francis Fukuyama for Sri Lanka Today

Sanjana Hattotuwa, in The Island, 29 September 2018, where the title is Ïdentity and Belonging”

Sixteen years ago, I met a child soldier. He had a T-56 and was cocky. The A9 had opened up a few months ago, and taking it to Jaffna with a group of journalists, we encountered a checkpoint manned by the LTTE, past Omanthai. The children at the checkpoint, with guns strung around their torso loosely, were in the LTTE’s signature fatigue. Hostile and demanding, they curtly instructed our driver to provide the documentation to enter the area, which at the time the LTTE provided. One clambered into the driver’s seat as I sat in the passenger seat, knowing that if they wanted to be difficult, we would be stuck here for a while. I smiled. He didn’t. He looked around slowly, T-56 placed on the dashboard.

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Beware the Global Human Rights Mafia and Their Sri Lankan Parrots

C. A. Chandraprema, in Island, September 2018, with this title “Cardinal’s words and Mangala’s response”.… the highlighting is the work of the Editor, Thuppahi

The comments made by Malcolm Cardinal Ranjith last Sunday at the Ekala St Matthew’s Church have made waves with Minister Mangala Samaraweera and Saliya Peiris criticising the Cardinal’s words and the former President Mahinda Rajapaksa and several Catholic MPs in the Joint Opposition condemning Samaraweera and Peiris for taking on the Cardinal. What the Cardinal said last Sunday during a sermon delivered in Sinhala was roughly as follows.

“The latest religion in the West is the religion called human rights. Human rights were discovered only recently. It is being regarded as a wonderful new discovery which is being held aloft and we are being relentlessly lectured about it. However our people began adhering to religions centuries ago. Some people in our country talk of a secular society. Human life is not just food and drink and the pursuit of comfort. Many people in the West now regard religion as an outer garment. They use religion when it suits them but if they are required to make sacrifices, they put religion aside. Our lives are short and if we limit it to the pursuit of pleasure we will come to an unfortunate end. If we adhere to a religion we don’t need human rights. Those who are dependent on human rights are those who have no religion. We must not be misled by these chimeras. We must look at this intelligently.”

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